M’Cheyne Bible Reading Plan
46 Israel set out on his journey to Egypt with all of his belongings, and when he came to Beersheba, he offered sacrificial gifts to the God of his father, Isaac. 2 God spoke there to Israel in visions during the night.
God: Jacob, Jacob!
Jacob: I’m here. I’m listening!
God: 3 I am the True God, the God of your father. Don’t be afraid to go down to Egypt and leave the land I promised you, for I am going to make you into a great nation there. 4 I will go down with you to Egypt, and one day I will be the One to bring you back again. And something else—Joseph’s own hands will be the ones to close your eyes at the time of your death.
5 Then Jacob got up and continued on from Beersheba toward Egypt, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons Pharaoh sent with them. 6-7 They also brought their livestock and the goods they had acquired in the land of Canaan. And at last, Jacob and his family arrived in Egypt. His sons, his grandsons, his daughters, and his granddaughters—all of his descendants came with him to Egypt.
8 Here are the names of the descendants of Israel—that is, Jacob and his family—who settled in Egypt. Reuben (Jacob’s firstborn son) 9 and his sons: Hanoch, Pallu, Hezron, and Carmi. 10 Simeon and his sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (the son of a Canaanite woman). 11 Levi and his sons: Gershon, Kohath, and Merari. 12 Judah and his sons: Er and Onan (who both died in the land of Canaan), Shelah, Perez, and Zerah; Perez and his sons (Judah’s grandchildren): Hezron and Hamul. 13 Issachar and his sons: Tola, Puvvah, Iob, and Shimron. 14 Zebulun and his sons: Sered, Elon, and Jahleel. 15 These sons, along with his daughter Dinah, are the 33 sons and daughters born to Jacob by Leah in Paddan-aram.
16 Gad and his sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 Asher and his sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah; Beriah and his sons (Gad’s grandchildren): Heber and Malchiel. 18 These are the 16 children born to Jacob by Zilpah. (Zilpah was the servant Laban gave to his daughter, Leah, when she married Jacob.)
19 Jacob’s sons by Rachel were Joseph and Benjamin. 20 Joseph had Manasseh and Ephraim in the land of Egypt with his wife Asenath (daughter of Potiphera, priest of On). 21 Benjamin and his sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the 14 children born to Jacob by Rachel.
23 Dan had only one son: Hushim. 24 Naphtali and his sons: Jahzeel, Guni, Jezer, and Shillem. 25 These are the 7 children born to Jacob by Bilhah. (Bilhah was the servant Laban gave to his daughter, Rachel, when she married Jacob.)
26 So all of Jacob’s children and grandchildren who came to Egypt—those who were in some way his offspring, but not the wives of his sons—were 66 in all. 27 Joseph had two sons who were born in Egypt. All of the people directly related to Jacob who now lived in Egypt numbered 70 people.
28 Now Israel decided to send Judah ahead to Joseph in order to learn the way into Goshen. When they came to the land of Goshen, they stopped. 29 Joseph got into his chariot and went out to meet his father, Israel. When he saw him, he fell on his neck and wept for a long time.
Jacob (to Joseph): 30 I can die now in peace, because I’ve seen your face and I know you are alive.
31 Joseph gathered his brothers and his father’s household and told them his plans.
Joseph: I’m going now to let Pharaoh know you are here. I will tell him, “My brothers and my father’s household have arrived from Canaan. 32 The men are shepherds. They make their living by keeping livestock, and they’ve brought their flocks and herds and all of their belongings.” 33 When Pharaoh calls you to the court and asks your occupation, 34 tell him, “Your servants keep livestock. We start in the family business when we are just boys. That is what we and our ancestors have always done.” That way, you’ll be allowed to settle in the land of Goshen because Egyptians can’t stand to be around shepherds.
16 1-2 At the rising of the sun, after the Sabbath on the first day of the week, the two Marys and Salome brought sweet-smelling spices they had purchased to the tomb to anoint the body of Jesus. 3 Along the way, they wondered to themselves how they would roll the heavy stone away from the opening. 4 But when they arrived, the stone was already rolled away in spite of its weight and size.
5 Stepping through the opening, they were startled to see a young man in a white robe seated inside and to the right.
Man in White: 6 Don’t be afraid. You came seeking Jesus of Nazareth, the One who was crucified. He is gone. He has risen. See the place where His body was laid. 7 Go back, and tell Peter and His disciples that He goes before you into Galilee, just as He said. You will see Him there when you arrive.
8 The women went out quickly; and when they were outside the tomb, they ran away trembling and astonished. Along their way, they didn’t stop to say anything to anyone because they were too afraid.
Mark finishes his Gospel in the same way he begins it—quickly, without commentary or explanation. He also finishes it in a humble way: it is the lowly women who take center stage in this greatest miracle of Jesus. The heavenly messenger sends the women with a commission to tell the disciples what has happened, making them the first preachers of the resurrection.
[9 After He rose from the dead early on Sunday,[a] Jesus appeared first to Mary Magdalene, a woman out of whom He had cast seven demons. 10 She brought this news back to all those who had followed Him and were still mourning and weeping, 11 but they refused to believe she had seen Jesus alive.
12 After that, Jesus appeared in a different form to two of them as they walked through the countryside, 13 and again the others did not believe it.
14 The eleven did not believe until Jesus appeared to them all as they sat at dinner. He rebuked them for their hard hearts—for their lack of faith—because they had failed to believe those witnesses who had seen Him after He had risen.
Jesus: 15 Go out into the world and share the good news with all of creation. 16 Anyone who believes this good news and is ceremonially washed[b] will be rescued, but anyone who does not believe it will be condemned. 17 And these signs will follow those who believe: they will be able to cast out demons in My name, speak with new tongues, 18 take up serpents, drink poison without being harmed, and lay their hands on the sick to heal them.
19 After the Lord Jesus had charged the disciples in this way, He was taken up into heaven and seated at the right hand of God. 20 The disciples went out proclaiming the good news; and the risen Lord continued working through them, confirming every word they spoke with the signs He performed through them.][c]
[And the women did everything they had been told to do, speaking to Peter and the other disciples. Later Jesus Himself commissioned the disciples to take this sacred and eternal message of salvation far to the East and the West.][d]
The remaining eleven disciples take this command as their life’s mission. According to tradition, all but one of them (John) will be killed for their refusals to stop proclaiming the truth that Jesus is the Anointed One who has been crucified and who has arisen from the dead. They dedicate their lives—and their deaths—to the proclamation of this reality. If they are not absolutely certain of the truth of Jesus’ resurrection, then why dedicate their lives to announcing it to the world?
Throughout the book, Job has very little to cling to besides a hope for the end of his current suffering. Each of his three friends expounds on hope, drawing three similar but increasingly brutal conclusions. Eliphaz realizes Job is basically a righteous man, so he encourages Job to take hope in the person he already is; somehow his own righteousness will manage to save him. Bildad adds to Eliphaz’s conclusion, claiming that wicked men cannot hope; they are left with only despair. Zophar, the most unabashedly honest of the three men, believes hope exists only for the righteous; and since Job is obviously a sinful man, he is hopeless until he changes. Fortunately, all three “wise” men are ultimately wrong. Hope is a product of trusting God and is not based on anyone’s actions, wicked or otherwise.
12 In responding to his friends’ collective accusation of his guilt, Job finally spoke.
2 Job (sarcastically to his friends): Surely, surely, my discerning friends, you are the ones!
And when you pass away, the sum total of all wisdom will perish from the earth.
3 I have a mind as good as yours.
Don’t think I am so far beneath you!
After all, who doesn’t know all about these things?
Who isn’t acquainted with the pedestrian platitudes you’ve trotted out?
4 As for me—the one who called upon God and whom God answered—
now, I am pitiful, laughable, a just and upright joke.
5 Those who have it easy may easily scorn the unfortunate;
they have their contempt already prepared for those whose feet slip.
6 Ironically, there is peace inside the tents of the raiders,
and those who upset God seem to live safe and secure;
They carry their gods around in their hands.
7 However, call on the animals to teach you;
the birds that sail through the air are not afraid to tell you the truth.
8 Engage the earth in conversation; it’s happy to share what it knows.
Even the fish of the sea are wise enough to explain it to you.
9 In fact, which part of creation isn’t aware,
which doesn’t know the Eternal’s hand has done this?
10 His hand cradles the life of every creature on the face of the earth;
His breath fills the nostrils of humans everywhere.
11 Listen! Aren’t we made to be discriminating:
our ears testing wisdom, our mouths tasting food?
Shouldn’t wisdom come with old age? Not necessarily. Only God has wisdom; we merely fool ourselves into thinking we are wise.
12 But you tell me, “With age comes wisdom,
and a long life grants understanding.”
13 With God is the sum total of all wisdom and of all power;
His is the greatest of plans and the deepest of comprehensions.
14 So, then, what God tears down cannot be built back up;
the man He shuts up cannot be released.
15 If God withholds the rains and stops the streams from flowing, the earth suffers drought;
if He unleashes too much, the lands are ravaged by flood.
16 He is strong, and sound wisdom belongs to Him:
whether one deceives or is deceived, he is under God’s control.
17 He leads the counselors off as captives, barefoot and stripped;
He makes a mockery of judges.
18 He strips off the royal sashes of kings
and ties them at the waist, making them slaves as well.
19 He leads the priests away barefoot
and defeats the long-incumbent men of power.
20 He robs trusted advisors of speech;
He steals discretion from elders.
21 He heaps contempt on rulers,
and loosens the bind of alliances among world powers.
22 Aspects of His deep wisdom that were hidden away,
He shows in plain sight;
darkness is brought into the light.
23 He builds the strength of nations, only to crush them—
increases their population across the earth, only to scatter them again.
24 He divests each nation’s leaders of understanding,
and causes them to wander aimlessly with nowhere to go,
25 Until finally they grope in the dark, the light having departed,
and He lets them stumble and stagger like drunks.
Before Paul treks west to Rome, he must complete an important mission he started years earlier. He must carry to Jerusalem an offering for the poor collected from the outsider churches. Paul, the emissary, hopes not only that the offering will alleviate the human need and suffering brought on by years of famine, but that it will also build a bridge between his mainly non-Jewish churches and the Jewish mother church in Jerusalem. But when he arrives in Jerusalem, Paul’s enemies trump up charges against him that ultimately land him in jail. So Paul makes it to Rome, but not as he planned. Several years later, after a lengthy confinement in Caesarea and a perilous journey at sea, he is led into Rome as a prisoner of the empire.
16 I commend to you our beloved sister Phoebe; she serves the church in Cenchrea as a faithful deacon. 2 It is important that you welcome her in the Lord in a manner befitting your saintly status. Join in her work, and assist her in any way she needs you. She has spent her energy and resources helping others, and I am blessed to have her as my benefactor as well.
3 Give my best to Prisca and Aquila; they are not only my colleagues in my profession of tent making, but more importantly they are my fellow servants of Jesus the Anointed. 4 They put their lives on the line to keep me safe. Not only do I owe them my thanks, so do all the churches of the non-Jews. 5 Send my regards to the church that meets in their house.
Send greetings to Epaenetus. I love him dearly and celebrate his journey to faith because he was the first to believe in the Anointed One in all of Asia.
6 Salute Mary for me; she has worked hard for all of you.
7 Give my regards to Andronicus and Junias, who are part of my own family and served time in prison with me. They are well known among the emissaries[a] and have been in the Anointed longer than I.
8 Give my best to Ampliatus whom I love in the Lord, 9 and greet Urbanus (our fellow worker in service to the Anointed One) and my beloved Stachys.
10 Send greetings to Apelles, a tried and true believer in the Anointed, and to the entire family of Aristobulus.
11 Do not forget to greet Herodion, another of my relatives, and everyone in the family of Narcissus who belong to the Lord.
12 Greet Tryphaena and Tryphosa, faithful laborers in the Lord, and our beloved Persis, who also has accomplished a great deal in the Lord.
13 Give my best to Rufus, clearly one of the Lord’s chosen, and also his mother. She’s like a mother to me.
14 My regards also go to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and all the brothers and sisters who are along with them.
15 Greet Philologus and Julia, Nereus and his sister, and let me not forget Olympas and all the saints who journey with them.
16 Greet each other with a holy kiss. All of the churches of the Anointed under my care send their greetings to all of you.
17 I am pleading with all of you, brothers and sisters, to keep up your guard against anyone who is causing conflicts and enticing others with teachings contrary to what you have already learned. If there are people like that in your churches, stay away from them. 18 These kinds of people are not truly serving our Lord Jesus the Anointed; they have devoted their lives to satisfying their own appetites. With smooth talking and a well-rehearsed blessing, they lead a lot of unsuspecting people down the wrong path. 19 The stories about the way you are living in obedience to God have traveled to all the churches. So celebrate your faithfulness to God that is being displayed in your lives—seek wisdom about the good life, and remain innocent when it comes to evil. 20 If you do this, the God of peace will crush Satan under your feet soon. May the grace of our Lord Jesus, the Anointed One, the Liberating King, be ever present with you.
21 Timothy, my coworker in the spreading of the gospel, also sends his greeting to all of you, as do my kinsmen, Lucius, Jason, and Sosipater.
22 I, Tertius, the one who wrote this letter for Paul, greet you in the name of the Lord. 23 Gaius, my host here as well as patron for the whole church, sends his[b] best to all of you. Erastus, the city administrator, sends his greetings along with brother Quartus. [24 May the grace of our Lord Jesus, the Anointed One, touch you all. Amen.][c]
25 So to the One who is able to strengthen you to live consistently with my good news and the preaching of Jesus, the Anointed, with the revelation of the ancient mystery that has been kept secret since the earliest days, 26 this mystery is revealed through the prophetic voices passed down in the Scriptures, as they have been commanded by the Eternal God. In this time, this mystery is being made known to the nations so that all may be led to faith-filled obedience.
27 To the one true and wise God, we offer glory for all times through Jesus, the Anointed One. Amen.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.