M’Cheyne Bible Reading Plan
4 Moses: What if they don’t trust me? What if they don’t listen to a single word I say? They are more likely to reply: “The Eternal has not revealed Himself to you.”
The Eternal One answered Moses.
Eternal One: 2 What do you have in your hand?
Moses: My shepherd’s staff.
Eternal One: 3 Throw your staff down on the ground.
God has been called by many names and titles, and those reflect to some extent aspects of God’s nature and character. In this encounter, God reveals to Moses His name. This is a special name by which God invites His covenant partners to know and call on Him for all time. It sometimes appears in books or translations as YHWH or Yahweh, but this is only a transliteration of the four letters in Hebrew; it’s not a translation of its meaning. The name is built on the Hebrew verb “to be” and refers to the fact that God is the Self-existent One—“I AM WHO I AM.” Many translations render the divine name “Lord” (in capital and small capital letters), but this translation uses “the Eternal One,” for at the heart of the name is the notion that God has always been and always will be. God transcends time and existence; He is the ground of existence. Out of respect, the ancients would seldom speak or write the covenant name; they would use it only on the most solemn occasions. Still God is establishing a unique relationship with Abraham’s descendants, and it is time to reveal to them His name.
So Moses threw the staff on the ground, and it was transformed into a snake. Moses quickly jumped back in fear.
Eternal One: 4 Reach out and grab it by the tail.
Despite his natural fears, Moses reached out and grabbed the snake; and as he held it, it changed back into a shepherd’s staff.
Eternal One: 5 This sign is so the people will believe that I, the God of their fathers—Abraham, Isaac, and Jacob—have revealed Himself to you.
6 Now for the second sign. Put your hand on your chest inside your shirt.
Moses did as the Eternal instructed; and when he pulled his hand out, his hand was covered with some disease that made it look as white as snow.
Eternal One: 7 Put your hand back inside your clothes.
Moses again did as He instructed, and when he removed his hand from his shirt, it returned to normal like the rest of his skin.
Eternal One: 8-9 If they refuse to believe you, and are not persuaded after you perform the first sign, perhaps they will be after the second sign. But if they refuse to believe you and are not persuaded after you perform the first two signs, then here is a third sign: Take some water from the Nile and pour it out onto the ground. The water you take from the Nile will become blood on the ground.
Moses: 10 Please, Lord, I am not a talented speaker. I have never been good with words. I wasn’t when I was younger and I haven’t gotten any better since You revealed Yourself to me. I stutter and stammer. My words get all twisted.
Eternal One: 11 Who is it that gives a person a mouth? Who determines whether one person speaks and another doesn’t? Why is it that one person hears and another doesn’t? And why can one person see and another doesn’t? Isn’t it because of Me, the Eternal? You know it is. 12 Go now, and I will be there to give you the words to speak; I will tell you what to say.
Moses: 13 Please, Lord, I beg you to send Your message through someone else, anyone else.
14 Then the Eternal became angry with Moses.
Eternal One: How about your brother—Aaron the Levite? I know he speaks eloquently. And look, he is already on his way to meet you. When he sees you, his heart will be delighted. 15 I want you to talk to him and put the right words in his mouth. I will guide your mouth and his mouth and instruct you both on what you should do. 16 He will address the people as your spokesman. He will serve as your mouth; and you will instruct him in what he is to say as if you were God to him.
17 Take this staff in your hand, and use it to perform the signs I have shown you.
18 Barely convinced, Moses went back to his father-in-law, Jethro.
Moses (to Jethro): Please let me leave now, so that I can go back to my Hebrew brothers and sisters in Egypt and find out if they are still alive.
Jethro: You may go now with my blessing and peace.
19 The Eternal spoke to Moses while he was still in Midian.
Eternal One: Go back to Egypt. I assure you, all the men who wanted to kill you are no longer alive.
20 Moses placed his wife and sons on a donkey, and he started on the long journey back to Egypt. As he walked, he carried God’s staff—his shepherd’s staff—with him.
Eternal One: 21 When you arrive in Egypt, I want you to pay Pharaoh a visit. Make sure you perform all the wonders that I have entrusted to your hand. But I am going to harden Pharaoh’s stony heart, so that he will not free the people. 22 Then I want you to give Pharaoh a message for Me. Tell him, “This is what the Eternal says: ‘Israel is My firstborn son. 23 I say to you, “Release My son, so that he may serve Me,” but in your stubbornness you refused to free him; therefore, I am going to kill your firstborn son.’”
24 While on their way to Egypt, they stopped at a place to rest. But the Eternal met Moses, and it seemed like He was about to kill him, 25 when Zipporah grabbed a flint knife and quickly cut off her son’s foreskin. She dropped it at Moses’ feet.
Zipporah: Certainly you are a bridegroom of blood to me.
26 So the Eternal released Moses from this offense. When Zipporah made the remark, “a bridegroom of blood,” she was talking about the circumcision.
This strange episode is difficult to understand. There is much here that is unexplainable. What is clear is that Moses has been called by God to challenge Pharaoh—one of the most powerful men in history—and to rescue hundreds of thousands of Hebrew slaves from lives of hard labor. On a human level, at least, this seems like risky business. But Moses’ mission is something else entirely; it is God’s business, involving promises made by a holy God to Abraham hundreds of years earlier, promises to provide for and protect His people. One key aspect of that covenant is the obligation of all males to be circumcised. Apparently Moses has neglected to circumcise his son, a fact that could jeopardize the entire mission. So when Zipporah realizes the gravity of the situation, she takes action and circumcises him. With their covenant responsibilities now met, Moses is free to continue the mission.
Eternal One (to Aaron): 27 Go into the wilderness and meet Moses.
So Aaron journeyed to meet Moses, and they met at the mountain of God. When he saw his brother, he kissed him. 28 During their joyful reunion, Moses told Aaron everything that the Eternal had sent him to do, and he explained the miraculous signs He had instructed him to perform.
29 Moses and Aaron then traveled back to Egypt and gathered together all of the elders of Israel’s people. 30 Aaron gave a speech that conveyed all the words that the Eternal had given to Moses and then performed the miraculous signs in front of the people. 31 The people believed Moses and Aaron. When everyone heard that the Eternal was concerned about the Israelites and that He had observed their oppression, they bowed down and began to worship with grateful hearts.
In addition to teaching and healing, Jesus also gathers disciples, who are simply students or apprentices. Their classroom is the world—hillsides and beaches, homes and country roads, fields and city streets. Their subject is life—life in the kingdom of God. Jesus has many students, both men and women, but He forms a special inner circle known as “the twelve.” The number “twelve” is highly symbolic because the Jewish people were originally composed of twelve tribes. However, over the centuries, some of the tribes were decimated. By calling together a new twelve, Jesus seems to be dramatizing a new beginning for the people of God. The original twelve tribes found their identity in the law of Moses, but now Jesus is giving a new way of life for His twelve to learn and follow.
7 Jesus shared all these sayings with the crowd that day on the plain. When He was finished, He went into the town of Capernaum. 2 There, a Centurion had a slave he loved dearly. The slave was sick—about to die— 3 so when the Centurion heard about Jesus, he contacted some Jewish elders. He sent them to ask Jesus to come and heal his dear slave. 4 With great emotion and respect, the elders presented their request to Jesus.
Jewish Elders: This man is worthy of Your help. It’s true that he’s a Centurion, 5 but he loves our nation. In fact, he paid for our synagogue to be built.
6 So Jesus accompanied them. When they approached the Centurion’s home, the Centurion sent out some friends to bring a message to Jesus.
Message of the Centurion: Lord, don’t go to the trouble of coming inside. I am not worthy to have You come under my roof. 7 That’s why I sent others with my request. Just say the word, and that will be enough to heal my servant. 8 I understand how authority works, being under authority myself and having soldiers under my authority. I command to one, “Go,” and he goes. I say to another, “Come,” and he comes. I say to my slave, “Do this,” and he obeys me.
9 Jesus was deeply impressed when He heard this. He turned to the crowd that followed Him.
John, it seems, is having second thoughts. Is Jesus really the One we have expected? Is He the Anointed One? But who can blame John for these doubts? After all, John is in prison, unjustly held by a corrupt, immoral ruler. Ultimately the desert prophet will have his head severed from his body when the drunken, lusty king makes a silly promise in front of dinner guests. So who can blame John for seeking assurance from the Lord? Jesus, realizing fully the kinds of expectations others have, gently reminds John and his disciples of the Scriptures: “the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead live, and the poor receive the good news.” Luke doesn’t say how John responds to the report as he nears his own end. What is clear is that Jesus has the utmost respect for His colleague and cousin. He doesn’t reject him for his doubts but tries to send him reassurance.
Jesus: Listen, everyone. This outsider, this Roman, has more faith than I have found even among our own Jewish people.
10 The friends of the Centurion returned home, and they found the slave was completely healed.
11 It wasn’t long after this when Jesus entered a city called Nain. Again all of His disciples accompanied Him, along with a huge crowd. 12 He was coming near the gate of the city as a corpse was being carried out. This man was the only child and support of his widowed mother, and she was accompanied by a large funeral crowd.
13 As soon as the Lord saw her, He felt compassion for her.
Jesus: Don’t weep.
14 Then He came to the stretcher, and those carrying it stood still.
Jesus: Young man, listen! Get up!
15 The dead man immediately sat up and began talking. Jesus presented him to his mother, 16 and everyone was both shocked and jubilant. They praised God.
Funeral Crowd: A tremendous prophet has arisen in our midst! God has visited His people!
17 News of Jesus spread across the whole province of Judea and beyond to the surrounding regions. 18 When these reports reached John’s disciples, they brought news to John himself, who was known for his preaching and ritual cleansing.[a] 19 John sent two of his disciples to ask the Lord, “Are You the Promised One, or shall we keep looking for someone else?”
20 They came to Jesus and asked their question exactly as directed by John the Baptist.
21 Before He answered John’s messengers, Jesus cured many from various diseases, health conditions, and evil spirits. He even caused many blind people to regain their sight.
Jesus (to John’s disciples): 22 Go and tell John what you’ve witnessed with your own eyes and ears: the blind are seeing again, the lame are walking again, the lepers are clean again, the deaf hear again, the dead live again, and good news is preached to the poor.[b] 23 Whoever is not offended by Me is blessed indeed.
24 When John’s messengers left, Jesus talked to the crowds about John.
Jesus: When you went out into the wilderness to see John, what were you expecting? A reed shaking in the wind? 25 What were you looking for? A man in expensive clothing? Look, if you were looking for fancy clothes and luxurious living, you went to the wrong place—you should have gone to the kings’ courts, not to the wilderness! 26 What were you seeking? A prophet? Ah yes, that’s what John is, and even more than a prophet. 27 The prophet Malachi was talking about John when he wrote,
I will send My messenger before You,
to clear Your path in front of You.[c]
28 Listen, there is no human being greater than this man, John the Baptist. Yet even the least significant person in the coming kingdom of God is greater than John.
29 The common people and tax collectors heard God’s own wisdom in Jesus’ assessment of John because they had been ritually cleansed through baptism by John. 30 But the Pharisees and religious scholars hardened their hearts and turned their backs on God’s purposes for them because they had refused John’s baptism.[d]
Jesus: 31 The people of this generation—what are they like? To what can they be compared? 32 I’ll tell you: they’re like spoiled kids sitting in the marketplace playing games, calling out,
We played the pipes for you,
but you didn’t dance to our tune!
We cried like mourners,
but you didn’t cry with us!
33 You can’t win with this generation. John the Baptist comes along, fasting and abstaining from wine, and you say, “This guy is demon-possessed!” 34 The Son of Man comes along, feasting and drinking wine, and you say, “This guy is a glutton and a drunk, a friend of scoundrels and tax collectors!” 35 Well, wisdom’s true children know wisdom when they hear it.
36-40 Once a Pharisee named Simon invited Jesus to be a guest for a meal.
Picture this:
Just as Jesus enters the man’s home and takes His place at the table, a woman from the city—notorious as a woman of ill repute—follows Him in. She has heard that Jesus will be at the Pharisee’s home, so she comes in and approaches Him, carrying an alabaster flask of perfumed oil. Then she begins to cry, she kneels down so her tears fall on Jesus’ feet, and she starts wiping His feet with her own hair. Then she actually kisses His feet, and she pours the perfumed oil on them.
Simon (thinking): Now I know this guy is a fraud. If He were a real prophet, He would have known this woman is a sinner and He would never let her get near Him, much less touch Him . . . or kiss Him!
Jesus (knowing what the Pharisee is thinking): Simon, I want to tell you a story.
Simon: Tell me, Teacher.
Jesus: 41 Two men owed a certain lender a lot of money. One owed 100 weeks’ wages, and the other owed 10 weeks’ wages. 42 Both men defaulted on their loans, but the lender forgave them both. Here’s a question for you: which man will love the lender more?
Simon: 43 Well, I guess it would be the one who was forgiven more.
Jesus: Good answer.
44-46 Now Jesus turns around so He’s facing the woman, although He’s still speaking to Simon.
Jesus: Do you see this woman here? It’s kind of funny. I entered your home, and you didn’t provide a basin of water so I could wash the road dust from My feet. You didn’t give Me a customary kiss of greeting and welcome. You didn’t offer Me the common courtesy of providing oil to brighten My face. But this woman has wet My feet with her own tears and washed them with her own hair. She hasn’t stopped kissing My feet since I came in. And she has applied perfumed oil to My feet. 47 This woman has been forgiven much, and she is showing much love. But the person who has shown little love shows how little forgiveness he has received.
48 (to the woman) Your sins are forgiven.
Simon and Friends (muttering among themselves): 49 Who does this guy think He is? He has the audacity to claim the authority to forgive sins?
Jesus (to the woman): 50 Your faith has liberated you. Go in peace.
21 Then Job answered Zophar.
2 Job: Listen carefully to what I’m about to say,
and let your listening be the consolation you give me.
3 Suffer me to speak to you,
and after I’ve said what I need to say,
you may commence mocking.
4 Is my complaint addressed to humanity, or has it ever been?
Why shouldn’t I, by this point, be impatient with all of this?
5 Stay with me, and be stunned at what has happened to such a righteous person;
cover your gaping mouth with your hand.
6 When I think back upon everything that has gone before, I’m terrified;
my body is overtaken with trembling.
7 Why do the wicked live
on an ever-upward path to long life and riches?
8 Their children become well-established in front of them;
their offspring are guaranteed to grow up before their very eyes.
9 Their houses are immune to approaching terrors;
the rod of God is not on their backs punishing them.
10 Their bulls are consistent breeders;
their cows deliver healthy calves without miscarrying.
11 They produce flocks of children and send them all out into the world;
their young ones dance around free of care.
12 They still participate in celebration,
raising their voices to the song of the tambourine and the harp;
delighting in the sound of the flute.
13 They pass their time in the lap of abundance,
and they are even permitted to pass quickly to the land of the dead,
instead of lingering with chronic pain.
14 They tell God, “Leave us be.
We have no interest in You or Your ways.
15 Who is the Highest One[a] anyway,
and why should we serve Him?
What can we possibly gain by asking favors of Him?
Isn’t He generous enough already?”
16 Look, don’t you see?
The wicked do not control their own wealth, God does;
I am a long way from understanding the plan for the wicked.
17 Bildad claims the flame of the wicked is blown out.
But how often is their lamp extinguished?
How often does disaster strike them or does God give them pain
because of His anger at what they’ve done?
Throughout the Bible, God is called by many names. One of the most frequent in the Old Testament, Shaddai, was a favorite name of God for patriarchs such as Abraham and Moses. Based on the etymology of the name, many suggest Abraham brought that epithet with him from Mesopotamia, so it is logical that Job (another patriarch from outside of Israel) could often refer to Him the same way.
El Shaddai, which translates to “God of my mountain” or possibly “God of might,” aptly describes many characteristics of God. He is strong and high above everything, just like the heights of a mountain. He is a protector, just like the rocky crags in the side of a cliff. And certainly God associates Himself with mountain ranges—having Abraham bind Isaac on Mount Moriah, giving the Israelites the law from Mount Sinai, and placing His sacred temple on Mount Zion. Whether speaking to humanity from the top of a mountain or the heights of heaven, the Lord is certainly the Highest One; no one is above Him.
18 How often are they as straw in the wind
or the chaff separated from the grain by fierce winds?
19 It is said, “God stores away a man’s misdeeds
and delivers them to his children.”[b]
Let Him repay the man Himself, so the man can know it.
20 Let the wicked see his ruin with his own eyes
as he drinks down the wrath of the Highest One.
21 After all, once he’s dead and gone and his time is up,
what will he care for his household and family?
22 Now who dares impart knowledge to God
since He stands as judge over the most powerful?
23 One person dies when he is fit and strong,
completely secure and totally at peace;
24 His body[c] is vigorous and well fed;
his bones are strong and moist.
25 Another person dies with a bitter soul,
having never even tasted goodness.
26 But they lie down together in the same dust,
covered by the same blanket of worms.
27 I know how your minds work, my friends,
and how you plan to wrong me—your thoughts of retribution.
28 You will counter, “Show me!
Where is the palatial estate?
Where are the vaulted tents of the wicked?”
29 But I say, have you never consulted with those who travel this world?
They can tell you the complexions of many lands.
But you’ve never permitted their witness
in your courts of opinion, have you?
30 Well, if you had, you’d have heard
that when disaster strikes, the wicked are spared;
On the day of fury,
they are escorted safely through.
31 Who challenges them openly regarding their actions,
and who repays them on account of all they’ve done?
32 When death finally comes and they are laid in their graves,
guards stand watch over their tombs, fending off grave robbers.
33 Laid to rest beside the stream, clods of earth cover them kindly;
while countless souls have gone before, all of humanity follows after.
34 So, my friends, how can you continue trying to comfort me with these empty consolations?
So far, your answers have been only thinly veiled lies!
8 As to the concern of eating food dedicated to idols: we know that all of us have knowledge, but knowledge can be risky. Knowledge promotes overconfidence and worse arrogance, but charity of the heart (love, that is) looks to build up others. 2 Just because a person presumes to have some bit of knowledge, that person doesn’t necessarily have the right kind of knowledge. 3 But if someone loves God, it is certain that God has already known that one.
4 So to address your concerns about eating food offered to idols, let me start with what we know. An idol is essentially nothing, as there is no other God but the One. 5 And even if the majority believes there are many so-called gods in heaven and on earth (certainly many worship such “gods” and “lords”), this is not our view. 6 For us, there is one God, the Father who is the ultimate source of all things and the goal of our lives. And there is one Lord—Jesus the Anointed, the Liberating King; through Him all things were created, and by Him we are redeemed.
7 But this knowledge is not in everyone. Up until now, some have been so familiar with idols and what goes on in the temples that when they eat meat that has been offered first to some idol, their weak consciences are polluted. This is the issue. 8 Again, here’s what we know: what we eat will not bring us closer to God—we gain nothing in feasting and lose nothing by fasting. 9 Now let me warn you: don’t let your newfound liberty cause those who don’t know this to fall face-first. 10 Let’s say a person (someone who knows of Jesus) sees you eating in the temple of an idol; and because the person with a weaker conscience is still unsure of things, he becomes confident, follows your lead, and eats idol food. 11 Now, because of your knowledge on display in your conduct, the weaker brother or sister—for whom the Anointed One died—is destroyed! Ruined! 12 What’s more, by living according to your knowledge, you have sinned against these brothers and sisters and wounded their weak consciences—and because you sinned against them, you have sinned against the Anointed One, the Liberating King.
13 So if any type of food is an issue that causes my brothers and sisters to fall away from God, then God forbid I should ever eat it again so that I would never be the crack, the rise, or the rock on the road that causes them to stumble.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.