M’Cheyne Bible Reading Plan
The Eighth Plague: Locusts
10 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his officials, in order that I may show these signs of mine among them(A) 2 and that you may tell your children and grandchildren how I have made fools of the Egyptians and what signs I have done among them—so that you may know that I am the Lord.”(B)
3 So Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews: How long will you refuse to humble yourself before me? Let my people go, so that they may serve me.(C) 4 For if you refuse to let my people go, tomorrow I will bring locusts into your country.(D) 5 They shall cover the surface of the land, so that no one will be able to see the land. They shall devour the last remnant left you after the hail, and they shall devour every tree of yours that grows in the field.(E) 6 They shall fill your houses and the houses of all your officials and of all the Egyptians—something that neither your parents nor your grandparents have seen, from the day they came on earth to this day.” Then he turned and went out from Pharaoh.(F)
7 Pharaoh’s officials said to him, “How long shall this fellow be a snare to us? Send the people away, so that they may serve the Lord their God. Do you not yet understand that Egypt is ruined?”(G) 8 So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God! But which ones are to go?”(H) 9 Moses said, “We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, because we have the Lord’s festival to celebrate.”(I) 10 He said to them, “The Lord indeed will be with you, if ever I let your little ones go with you! Plainly, you have some evil purpose in mind. 11 No, never! Your men may go and serve the Lord, for that is what you are asking.” And they were driven out from Pharaoh’s presence.(J)
12 Then the Lord said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may come upon it and eat every plant in the land, all that the hail has left.”(K) 13 So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night. When morning came, the east wind had brought the locusts. 14 The locusts came upon all the land of Egypt and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before nor ever shall be again.(L) 15 They covered the surface of the whole land, so that the land was black, and they ate all the plants in the land and all the fruit of the trees that the hail had left. Nothing green was left on the trees or on the plants in the fields, in all the land of Egypt.(M) 16 Pharaoh hurriedly summoned Moses and Aaron and said, “I have sinned against the Lord your God and against you.(N) 17 Do forgive my sin this once, and pray to the Lord your God that at the least he remove this deadly thing from me.”(O) 18 So he went out from Pharaoh and prayed to the Lord. 19 The Lord changed the wind into a very strong west wind, which lifted the locusts and drove them into the Red Sea;[a] not a single locust was left in all the country of Egypt. 20 But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.(P)
The Ninth Plague: Darkness
21 Then the Lord said to Moses, “Stretch out your hand toward heaven so that there may be darkness over the land of Egypt, a darkness that can be felt.”(Q) 22 So Moses stretched out his hand toward heaven, and there was dense darkness in all the land of Egypt for three days.(R) 23 People could not see one another, and for three days they could not move from where they were, but all the Israelites had light where they lived. 24 Then Pharaoh summoned Moses and said, “Go, serve the Lord. Only your flocks and your herds shall remain behind. Even your little ones may go with you.”(S) 25 But Moses said, “You must also let us have sacrifices and burnt offerings to sacrifice to the Lord our God. 26 Our livestock also must go with us; not a hoof shall be left behind, for we must choose some of them to serve the Lord our God, and we will not know what to use to serve the Lord until we arrive there.”(T) 27 But the Lord hardened Pharaoh’s heart, and he was unwilling to let them go.(U) 28 Then Pharaoh said to him, “Get away from me! Take care that you do not see my face again, for on the day you see my face you shall die.”(V) 29 Moses said, “Just as you say! I will never see your face again.”(W)
Repent or Perish
13 At that very time there were some present who told Jesus[a] about the Galileans whose blood Pilate had mingled with their sacrifices.(A) 2 He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans?(B) 3 No, I tell you, but unless you repent you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the other people living in Jerusalem?(C) 5 No, I tell you, but unless you repent you will all perish just as they did.”
The Parable of the Barren Fig Tree
6 Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.(D) 7 So he said to the man working the vineyard, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’(E) 8 He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. 9 If it bears fruit next year, well and good, but if not, you can cut it down.’ ”
Jesus Heals a Crippled Woman
10 Now he was teaching in one of the synagogues on the Sabbath. 11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13 When he laid his hands on her, immediately she stood up straight and began praising God.(F) 14 But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.”(G) 15 But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water?(H) 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?”(I) 17 When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.
The Parable of the Mustard Seed
18 He said therefore, “What is the kingdom of God like? And to what should I compare it? 19 It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.”
The Parable of the Yeast
20 And again he said, “To what should I compare the kingdom of God? 21 It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
The Narrow Door
22 Jesus[b] went through one town and village after another, teaching as he made his way to Jerusalem.(J) 23 Someone asked him, “Lord, will only a few be saved?” He said to them, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter and will not be able.(K) 25 Once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’(L) 26 Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say to you, ‘I do not know where you come from; go away from me, all you evildoers!’(M) 28 There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out.(N) 29 Then people will come from east and west, from north and south, and take their places at the banquet in the kingdom of God. 30 Indeed, some are last who will be first, and some are first who will be last.”(O)
The Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox for me,[c] ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.(P) 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!(Q) 35 See, your house is left to you.[d] And I tell you, you will not see me until the time comes when[e] you say, ‘Blessed is the one who comes in the name of the Lord.’ ”(R)
Interlude: Where Wisdom Is Found
28 “Surely there is a mine for silver
and a place for gold to be refined.
2 Iron is taken out of the earth,
and copper is smelted from ore.(A)
3 Miners put[a] an end to darkness
and search out to the farthest bound
the ore in gloom and deep darkness.
4 They open shafts in a valley away from human habitation;
they are forgotten by travelers;
they sway suspended, remote from people.
5 As for the earth, out of it comes bread,
but underneath it is turned up as by fire.(B)
6 Its stones are the place of sapphires,[b]
and its dust contains gold.
7 “That path no bird of prey knows,
and the falcon’s eye has not seen it.
8 The proud wild animals have not trodden it;
the lion has not passed over it.
9 “They put their hand to the flinty rock
and overturn mountains by the roots.(C)
10 They cut out channels in the rocks,
and their eyes see every precious thing.
11 The sources of the rivers they probe;[c]
hidden things they bring to light.
12 “But where shall wisdom be found?
And where is the place of understanding?(D)
13 Mortals do not know the way to it,[d]
and it is not found in the land of the living.(E)
14 The deep says, ‘It is not in me,’
and the sea says, ‘It is not with me.’
15 It cannot be gotten for gold,
and silver cannot be weighed out as its price.
16 It cannot be valued in the gold of Ophir,
in precious onyx or sapphire.[e]
17 Gold and glass cannot equal it,
nor can it be exchanged for jewels of fine gold.(F)
18 No mention shall be made of coral or of crystal;
the price of wisdom is above pearls.(G)
19 The chrysolite of Cush cannot compare with it,
nor can it be valued in pure gold.(H)
20 “Where then does wisdom come from?
And where is the place of understanding?(I)
21 It is hidden from the eyes of all living
and concealed from the birds of the air.
22 Abaddon and Death say,
‘We have heard a rumor of it with our ears.’(J)
23 “God understands the way to it,
and he knows its place.(K)
24 For he looks to the ends of the earth
and sees everything under the heavens.(L)
25 When he gave to the wind its weight
and apportioned out the waters by measure,(M)
26 when he made a decree for the rain,
and a way for the thunderbolt,(N)
27 then he saw it and declared it;
he established it and searched it out.
28 And he said to humankind,
‘Truly, the fear of the Lord, that is wisdom;
and to depart from evil is understanding.’ ”(O)
Gifts of Prophecy and Tongues
14 Pursue love and strive for the spiritual gifts and especially that you may prophesy.(A) 2 For those who speak in a tongue do not speak to other people but to God, for no one understands them, since they are speaking mysteries in the Spirit.(B) 3 But those who prophesy speak to other people for their upbuilding and encouragement and consolation.(C) 4 Those who speak in a tongue build up themselves, but those who prophesy build up the church. 5 Now I would like all of you to speak in tongues but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.(D)
6 Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching?(E) 7 It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will what is being played on the flute or harp be recognized? 8 And if the bugle gives an indistinct sound, who will get ready for battle?(F) 9 So with yourselves: If in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air.(G) 10 There are doubtless many different kinds of sounds in the world, and nothing is without sound. 11 If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me.(H) 12 So with yourselves: since you are striving after spiritual gifts, seek to excel in them for building up the church.
13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive. 15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also.(I) 16 Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the “Amen” to your thanksgiving, since the outsider does not know what you are saying?(J) 17 For you may give thanks well enough, but the other person is not built up.(K) 18 I thank God that I speak in tongues more than all of you; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.
20 Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults.(L) 21 In the law it is written,
“By people of strange tongues
and by the lips of foreigners
I will speak to this people,
yet even then they will not listen to me,”
says the Lord.(M) 22 Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the entire church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind?(N) 24 But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. 25 After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship, declaring, “God is really among you.”
Orderly Worship
26 What should be done then, my brothers and sisters? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.(O) 27 If anyone speaks in a tongue, let there be only two or at most three and each in turn, and let one interpret. 28 But if there is no one to interpret, let them be silent in church and speak to themselves and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If someone sitting receives a revelation, let the first person be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged 32 (and the spirits of prophets are subject to the prophets, 33 for God is a God not of disorder but of peace), as in all the churches of the saints.
34 Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says.(P) 35 If there is something they want to learn, let them ask their husbands at home.[a] For it is shameful for a woman to speak in church.[b] 36 Or did the word of God originate with you? Or are you the only ones it has reached?
37 Anyone who claims to be a prophet or spiritual must acknowledge that what I am writing to you is a command[c] of the Lord.(Q) 38 Anyone who does not recognize this is not to be recognized. 39 So, my brothers and sisters, strive to prophesy, and do not forbid speaking in tongues,(R) 40 but all things should be done decently and in order.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.