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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Revised Standard Version Updated Edition (NRSVUE)
Version
Numbers 2

The Order of Encampment and Marching

The Lord spoke to Moses and Aaron, saying, “The Israelites shall camp each in their respective regiments, under ensigns by their ancestral houses; they shall camp facing the tent of meeting on every side.(A) Those to camp on the east side toward the sunrise shall be of the regimental encampment of Judah by companies. The leader of the people of Judah shall be Nahshon son of Amminadab,(B) with a company as enrolled of seventy-four thousand six hundred. Those to camp next to him shall be the tribe of Issachar. The leader of the Issacharites shall be Nethanel son of Zuar,(C) with a company as enrolled of fifty-four thousand four hundred. Then the tribe of Zebulun. The leader of the Zebulunites shall be Eliab son of Helon, with a company as enrolled of fifty-seven thousand four hundred. The total enrollment of the camp of Judah, by companies, is one hundred eighty-six thousand four hundred. They shall set out first.(D)

10 “On the south side shall be the regimental encampment of Reuben by companies. The leader of the Reubenites shall be Elizur son of Shedeur,(E) 11 with a company as enrolled of forty-six thousand five hundred. 12 And those to camp next to him shall be the tribe of Simeon. The leader of the Simeonites shall be Shelumiel son of Zurishaddai,(F) 13 with a company as enrolled of fifty-nine thousand three hundred. 14 Then the tribe of Gad. The leader of the Gadites shall be Eliasaph son of Deuel,[a](G) 15 with a company as enrolled of forty-five thousand six hundred fifty. 16 The total enrollment of the camp of Reuben, by companies, is one hundred fifty-one thousand four hundred fifty. They shall set out second.

17 “The tent of meeting, with the camp of the Levites, shall set out in the center of the camps; they shall set out just as they camp, each in position, by their regiments.(H)

18 “On the west side shall be the regimental encampment of Ephraim by companies. The leader of the people of Ephraim shall be Elishama son of Ammihud, 19 with a company as enrolled of forty thousand five hundred. 20 Next to him shall be the tribe of Manasseh. The leader of the people of Manasseh shall be Gamaliel son of Pedahzur,(I) 21 with a company as enrolled of thirty-two thousand two hundred. 22 Then the tribe of Benjamin. The leader of the Benjaminites shall be Abidan son of Gideoni, 23 with a company as enrolled of thirty-five thousand four hundred. 24 The total enrollment of the camp of Ephraim, by companies, is one hundred eight thousand one hundred. They shall set out third.(J)

25 “On the north side shall be the regimental encampment of Dan by companies. The leader of the Danites shall be Ahiezer son of Ammishaddai,(K) 26 with a company as enrolled of sixty-two thousand seven hundred. 27 Those to camp next to him shall be the tribe of Asher. The leader of the Asherites shall be Pagiel son of Ochran,(L) 28 with a company as enrolled of forty-one thousand five hundred. 29 Then the tribe of Naphtali. The leader of the Naphtalites shall be Ahira son of Enan, 30 with a company as enrolled of fifty-three thousand four hundred. 31 The total enrollment of the camp of Dan is one hundred fifty-seven thousand six hundred. They shall set out last, by their regiments.”(M)

32 This was the enrollment of the Israelites by their ancestral houses; the total enrollment in the camps by their companies was six hundred three thousand five hundred fifty.(N) 33 Just as the Lord had commanded Moses, the Levites were not enrolled among the other Israelites.(O)

34 The Israelites did just as the Lord had commanded Moses: they camped by regiments, and they set out the same way, everyone by clans, according to ancestral houses.

Psalm 36

Psalm 36

Human Wickedness and Divine Goodness

To the leader. Of David, the servant of the Lord.

Transgression speaks to the wicked
    deep in their hearts;
there is no fear of God
    before their eyes.(A)
For they flatter themselves in their own eyes
    that their iniquity cannot be found out and hated.
The words of their mouths are mischief and deceit;
    they have ceased to act wisely and do good.(B)
They plot mischief while on their beds;
    they are set on a way that is not good;
    they do not reject evil.(C)

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains;
    your judgments are like the great deep;
    you save humans and animals alike, O Lord.(D)

How precious is your steadfast love, O God!
    All people may take refuge in the shadow of your wings.(E)
They feast on the abundance of your house,
    and you give them drink from the river of your delights.(F)
For with you is the fountain of life;
    in your light we see light.(G)

10 O continue your steadfast love to those who know you
    and your salvation to the upright of heart!
11 Do not let the foot of the arrogant tread on me
    or the hand of the wicked drive me away.
12 There the evildoers lie prostrate;
    they are thrust down, unable to rise.(H)

Ecclesiastes 12

12 Remember your creator in the days of your youth, before the days of trouble come and the years draw near when you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return with[a] the rain; in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low;(A) when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along,[b] and the caper bud falls; because all must go to their eternal home, and the mourners will go about the streets;(B) before the silver cord is snapped,[c] and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath[d] returns to God who gave it.(C) Vanity of vanities, says the Teacher; all is vanity.

Epilogue

Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs.(D) 10 The Teacher sought to find pleasing words, and he wrote words of truth plainly.(E)

11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd.[e](F) 12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God, and keep his commandments, for that is the whole duty of everyone.(G) 14 For God will bring every deed into judgment, including[f] every secret thing, whether good or evil.(H)

Philemon

Salutation

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To our beloved coworker Philemon,(A) to our[a] sister Apphia, to our fellow soldier Archippus, and to the church in your[b] house:(B)

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always when I mention you[c] in my prayers, because I hear of your love for all the saints and your faith toward the Lord Jesus.(C) I pray that the partnership of your faith may become effective as you comprehend all the good that we[d] share in Christ.[e] I have[f] indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.(D)

Paul’s Plea for Onesimus

For this reason, though I am more than bold enough in Christ to command you to do the right thing, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man and now also as a prisoner of Christ Jesus.[g] 10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment.(E) 11 Formerly he was useless to you, but now he is indeed useful[h] to[i] you and to me. 12 I am sending him, that is, my own heart, back to you.[j] 13 I wanted to keep him with me so that he might minister to me in your place during my imprisonment for the gospel,(F) 14 but I preferred to do nothing without your consent in order that your good deed might be voluntary and not something forced.(G) 15 Perhaps this is the reason he was separated from you for a while, so that you might have him back for the long term, 16 no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.(H)

17 So if you consider me your partner, welcome him as you would welcome me.(I) 18 If he has wronged you in any way or owes you anything, charge that to me. 19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20 Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ.[k] 21 Confident of your obedience, I am writing to you, knowing that you will do even more than I ask.(J)

22 One thing more: prepare a guest room for me, for I am hoping through your prayers to be restored to you.(K)

Final Greetings and Benediction

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,[l](L) 24 and so do Mark, Aristarchus, Demas, and Luke, my coworkers.(M)

25 The grace of the Lord Jesus Christ be with your spirit.[m](N)

New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.