M’Cheyne Bible Reading Plan
Joseph Dreams of Greatness
37 Jacob settled in the land where his father had lived as an alien, the land of Canaan.(A) 2 These are the descendants of Jacob.
Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives, and Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his children because he was the son of his old age, and he made him an ornamented robe.[a](B) 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.(C)
5 Once Joseph had a dream, and when he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream that I dreamed. 7 There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it and bowed down to my sheaf.”(D) 8 His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words.(E)
9 He had another dream and told it to his brothers, saying, “Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What kind of dream is this that you have had? Shall we indeed come, I and your mother and your brothers, and bow to the ground before you?”(F) 11 So his brothers were jealous of him, but his father kept the matter in mind.(G)
Joseph Is Sold by His Brothers
12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring word back to me.” So he sent him from the valley of Hebron.
He came to Shechem,(H) 15 and a man found him wandering in the fields; the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” 17 The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’ ” So Joseph went after his brothers and found them at Dothan.(I) 18 They saw him from a distance, and before he came near to them they conspired to kill him.(J) 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.”(K) 22 Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the ornamented robe[b] that he wore, 24 and they took him and threw him into a pit. The pit was empty; there was no water in it.
25 Then they sat down to eat, and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt.(L) 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?(M) 27 Come, let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed.(N) 28 When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.(O)
29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes.(P) 30 He returned to his brothers and said, “The boy is gone, and I, where can I turn?”(Q) 31 Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood.(R) 32 They had the ornamented robe[c] taken to their father, and they said, “This we have found; see now whether it is your son’s robe or not.” 33 He recognized it and said, “It is my son’s robe! A wild animal has devoured him; Joseph has surely been torn to pieces.”(S) 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days.(T) 35 All his sons and all his daughters sought to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him.(U) 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.(V)
The Tradition of the Elders
7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders,(A) 4 and they do not eat anything from the market unless they wash,[b] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[c])(B) 5 So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?”(C) 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,
‘This people honors me with their lips,
but their hearts are far from me;(D)
7 in vain do they worship me,
teaching human precepts as doctrines.’
8 “You abandon the commandment of God and hold to human tradition.”(E)
9 Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(F) 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(G) 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[d]),(H) 12 then you no longer permit doing anything for a father or mother, 13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”
14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[e]
17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”
The Syrophoenician Woman’s Faith
24 From there he set out and went away to the region of Tyre.[f] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir,[g] even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 And when she went home, she found the child lying on the bed and the demon gone.
Jesus Cures a Deaf Man
31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.(I) 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.(J) 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”(K) 35 And his ears were opened, his tongue was released, and he spoke plainly.(L) 36 Then Jesus[h] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.(M) 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
Job Curses the Day He Was Born
3 After this Job opened his mouth and cursed the day of his birth. 2 Job said:
3 “Let the day perish in which I was born,
and the night that said,
‘A male is conceived.’(A)
4 Let that day be darkness!
May God above not seek it
or light shine on it.
5 Let gloom and deep darkness claim it.
Let clouds settle upon it;
let the blackness of the day terrify it.(B)
6 That night—let thick darkness seize it!
let it not rejoice among the days of the year;
let it not come into the number of the months.(C)
7 Yes, let that night be barren;
let no joyful cry be heard[a] in it.
8 Let those curse it who curse the Sea,[b]
those who are skilled to rouse up Leviathan.(D)
9 Let the stars of its dawn be dark;
let it hope for light but have none;
may it not see the eyelids of the morning—(E)
10 because it did not shut the doors of my mother’s womb
and hide trouble from my eyes.
11 “Why did I not die at birth,
come forth from the womb and expire?(F)
12 Why were there knees to receive me
or breasts for me to suck?(G)
13 Now I would be lying down and quiet;
I would be asleep; then I would be at rest
14 with kings and counselors of the earth
who rebuild ruins for themselves,(H)
15 or with princes who have gold,
who fill their houses with silver.
16 Or why was I not buried like a stillborn child,
like an infant that never sees the light?(I)
17 There the wicked cease from troubling,
and there the weary are at rest.(J)
18 There the prisoners are at ease together;
they do not hear the voice of the taskmaster.
19 The small and the great are there,
and the slaves are free from their masters.
20 “Why is light given to one in misery
and life to the bitter in soul,(K)
21 who long for death, but it does not come,
and dig for it more than for hidden treasures;(L)
22 who rejoice exceedingly
and are glad when they find the grave?
23 Why is light given to one who cannot see the way,
whom God has fenced in?(M)
24 For my sighing comes like[c] my bread,
and my groanings are poured out like water.(N)
25 Truly the thing that I fear comes upon me,
and what I dread befalls me.
26 I am not at ease, nor am I quiet;
I have no rest, but trouble comes.”
An Analogy from Marriage
7 Or do you not know, brothers and sisters—for I am speaking to those who know the law—that the law is binding on a person only during that person’s lifetime? 2 Thus a married woman is bound by the law to her husband as long as he lives, but if her husband dies, she is discharged from the law concerning the husband.(A) 3 Accordingly, she will be called an adulteress if she belongs to another man while her husband is alive. But if her husband dies, she is free from that law, and if she belongs to another man, she is not an adulteress.(B)
4 In the same way, my brothers and sisters, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead in order that we may bear fruit for God.(C) 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(D) 6 But now we are discharged from the law, dead to that which held us captive, so that we are enslaved in the newness of the Spirit and not in the oldness of the written code.(E)
The Law and Sin
7 What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(F) 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(G) 9 I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(H) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(I)
13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.
The Inner Conflict
14 For we know that the law is spiritual, but I am of the flesh, sold into slavery under sin.[a] 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.(J) 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I who do it but sin that dwells within me. 18 For I know that the good does not dwell within me, that is, in my flesh. For the desire to do the good lies close at hand, but not the ability.(K) 19 For I do not do the good I want, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I who do it but sin that dwells within me.
21 So I find it to be a law that, when I want to do what is good, evil lies close at hand. 22 For I delight in the law of God in my inmost self,(L) 23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.(M) 24 Wretched person that I am! Who will rescue me from this body of death? 25 Thanks be to God[b] through Jesus Christ our Lord!
So then, with my mind I am enslaved to the law of God, but with my flesh I am enslaved to the law of sin.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.