M’Cheyne Bible Reading Plan
Jacob and Esau Meet
33 Now Jacob looked up and saw Esau coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.(A) 2 He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on ahead of them, bowing himself to the ground seven times, until he came near his brother.(B)
4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept.(C) 5 When Esau looked up and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.”(D) 6 Then the maids drew near, they and their children, and bowed down; 7 Leah likewise and her children drew near and bowed down; and finally Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor with my lord.”(E) 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please; if I find favor with you, then accept my present from my hand, for truly to see your face is like seeing the face of God, since you have received me with such favor.(F) 11 Please accept my gift that is brought to you, because God has dealt graciously with me and because I have everything I want.” So he urged him, and he took it.(G)
12 Then Esau said, “Let us journey on our way, and I will go alongside you.” 13 But Jacob said to him, “My lord knows that the children are frail and that the flocks and herds, which are nursing, are a care to me, and if they are overdriven for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord in Seir.”(H)
15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “Why should my lord be so kind to me?”(I) 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth[a] and built himself a house and made booths for his cattle; therefore the place is called Succoth.(J)
Jacob Reaches Shechem
18 Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city.(K) 19 And from the sons of Hamor, Shechem’s father, he bought for one hundred pieces of money[b] the plot of land on which he had pitched his tent.(L) 20 There he erected an altar and called it El-Elohe-Israel.[c]
The Parable of the Sower
4 Again he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land.(A) 2 He began to teach them many things in parables, and in his teaching he said to them:(B) 3 “Listen! A sower went out to sow. 4 And as he sowed, some seed fell on a path, and the birds came and ate it up. 5 Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8 Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.”(C) 9 And he said, “If you have ears to hear, then hear!”(D)
The Purpose of the Parables
10 When he was alone, those who were around him along with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret[a] of the kingdom of God, but for those outside everything comes in parables,(E) 12 in order that
‘they may indeed look but not perceive,
and may indeed hear but not understand;
so that they may not turn again and be forgiven.’ ”(F)
13 And he said to them, “Do you not understand this parable? Then how will you understand all the parables? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.(G) 16 And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. 17 But they have no root and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away.[b] 18 And others are those sown among the thorns: these are the ones who hear the word, 19 but the cares of the age and the lure of wealth and the desire for other things come in and choke the word, and it yields nothing. 20 And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.”
A Lamp under a Bushel Basket
21 He said to them, “Is a lamp brought in to be put under the bushel basket or under the bed and not on the lampstand? 22 For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light.(H) 23 If you have ears to hear, then hear!”(I) 24 And he said to them, “Pay attention to what you hear; the measure you give will be the measure you get, and it will be added to you.(J) 25 For to those who have, more will be given, and from those who have nothing, even what they have will be taken away.”(K)
The Parable of the Growing Seed
26 He also said, “The kingdom of God is as if someone would scatter seed on the ground(L) 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”(M)
The Parable of the Mustard Seed
30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it?(N) 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes the greatest of all shrubs and puts forth large branches, so that the birds of the air can make nests in its shade.”
The Use of Parables
33 With many such parables he spoke the word to them as they were able to hear it;(O) 34 he did not speak to them except in parables, but he explained everything in private to his disciples.(P)
Jesus Stills a Storm
35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him.(Q) 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?” 39 And waking up, he rebuked the wind and said to the sea, “Be silent! Be still!” Then the wind ceased, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you still no faith?”(R) 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Destruction of the Enemies of the Jews
9 Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king’s command and edict were about to be executed, on the very day when the enemies of the Jews hoped to gain power over them but that had been changed to a day when the Jews would gain power over their foes,(A) 2 the Jews gathered in their cities throughout all the provinces of King Ahasuerus to kill[a] those who had sought their ruin, and no one could withstand them, because the fear of them had fallen upon all peoples.(B) 3 All the officials of the provinces, the satraps and the governors, and the royal officials were supporting the Jews because the fear of Mordecai had fallen upon them.(C) 4 For Mordecai was powerful in the king’s palace, and his fame spread throughout all the provinces, because the man Mordecai was growing more and more powerful.(D) 5 So the Jews struck down all their enemies with the sword, slaughtering and destroying them, and did as they pleased to those who hated them. 6 In the citadel of Susa the Jews killed and destroyed five hundred people. 7 They killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not touch the plunder.(E)
11 That very day the number of those killed in the citadel of Susa was reported to the king. 12 The king said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred people and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted you. And what further is your request? It shall be fulfilled.”(F) 13 Esther said, “If it pleases the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict, and let the ten sons of Haman be hung on the pole.”(G) 14 So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hung. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar, and they killed three hundred persons in Susa, but they did not touch the plunder.(H)
16 Now the other Jews who were in the king’s provinces also gathered to defend their lives and gained relief from their enemies and killed seventy-five thousand of those who hated them, but they laid no hands on the plunder.(I) 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness.(J)
The Feast of Purim Inaugurated
18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth and rested on the fifteenth day, making that a day of feasting and gladness.(K) 19 Therefore the Jews of the villages, who live in the open towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, a holiday on which they send gifts of food to one another.(L)
20 Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, 22 as the days on which the Jews gained relief from their enemies and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday, that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.(M) 23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.
24 For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur—that is, “the lot”—to crush and to destroy them,(N) 25 but when Esther[b] came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head and that he and his sons should be hung on the pole.(O) 26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter and of what they had faced in this matter and of what had happened to them,(P) 27 the Jews established and accepted as a custom for themselves and their descendants and all who joined them that without fail they would continue to observe these two days every year, as it was written and at the time appointed.(Q) 28 These days should be remembered and kept throughout every generation, in every family, province, and city, and these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.
29 Queen Esther daughter of Abihail, along with Mordecai the Jew, gave full written authority confirming this second letter about Purim.(R) 30 Letters were sent wishing peace and security to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus,(S) 31 and giving orders that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther enjoined on the Jews, just as they had laid down for themselves and for their descendants regulations concerning their fasts and their lamentations.(T) 32 The command of Esther fixed these practices of Purim, and it was recorded in writing.(U)
10 King Ahasuerus laid tribute on the land and on the islands of the sea.(V) 2 All the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the annals of the kings of Media and Persia?(W) 3 For Mordecai the Jew was next in rank to King Ahasuerus, and he was powerful among the Jews and popular with his many kindred, for he sought the good of his people and interceded for the welfare of all his descendants.(X)
The Example of Abraham
4 What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God.(A) 3 For what does the scripture say? “Abraham believed[b] God, and it was reckoned to him as righteousness.”(B) 4 Now to one who works, wages are not reckoned as a gift but as something due.(C) 5 But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. 6 So also David pronounces a blessing on those to whom God reckons righteousness apart from works:
7 “Blessed are those whose iniquities are forgiven
and whose sins are covered;(D)
8 blessed is the one against whom the Lord will not reckon sin.”
9 Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[c] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[d] without being circumcised and who thus have righteousness reckoned to them,(E) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.
God’s Promise Realized through Faith
13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(F) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(G)
16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(H) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[e] who gives life to the dead and calls into existence the things that do not exist.(I) 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[f] as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.(J) 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(K) 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone(L) 24 but for ours also. It will be reckoned to us who believe[g] in him who raised Jesus our Lord from the dead,(M) 25 who was handed over for our trespasses and was raised for our justification.(N)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.