M’Cheyne Bible Reading Plan
Joseph Interprets Pharaoh’s Dream
41 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2 and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. 3 Then seven other cows, ugly and thin, came up out of the Nile after them and stood by the other cows on the bank of the Nile. 4 The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. 5 Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. 6 Then seven ears, thin and blighted by the east wind, sprouted after them. 7 The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. 8 In the morning his spirit was troubled, so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.(A)
9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10 Once Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard.(B) 11 We dreamed on the same night, he and I, each having a dream with its own meaning.(C) 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream.(D) 13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”(E)
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh.(F) 15 And Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”(G) 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”(H) 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile, 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second time,[a] and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them, 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”(I)
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.(J) 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.(K) 29 There will come seven years of great plenty throughout all the land of Egypt.(L) 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.(M) 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.(N) 33 Now therefore let Pharaoh select a man who is discerning and wise and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.(O) 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”
Joseph’s Rise to Power
37 The proposal pleased Pharaoh and all his servants. 38 Pharaoh said to his servants, “Can we find anyone else like this, one in whom is the spirit of God?”(P) 39 So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40 You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.”(Q) 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”(R) 42 Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen and put a gold chain around his neck.(S) 43 He had him ride in the chariot of his second-in-command, and they cried out in front of him, “Bow the knee!”[b] Thus he set him over all the land of Egypt.(T) 44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.”(U) 45 Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt.(V) 47 During the seven plenteous years the earth produced abundantly. 48 He gathered up all the food of the seven years when there was plenty[c] in the land of Egypt and stored up food in the cities; he stored up in every city the food from the fields around it. 49 So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.
50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.(W) 51 Joseph named the firstborn Manasseh,[d] “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52 The second he named Ephraim,[e] “For God has made me fruitful in the land of my misfortunes.”(X)
53 The seven years of plenty that prevailed in the land of Egypt came to an end, 54 and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread.(Y) 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” 56 And since the famine had spread over all the land, Joseph opened all the storehouses[f] and sold to the Egyptians, for the famine was severe in the land of Egypt.(Z) 57 Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.
Jesus’s Triumphal Entry into Jerusalem
11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples(A) 2 and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this: ‘The Lord needs it and will send it back here immediately.’ ” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it,(B) 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said, and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord!(C)
10 Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple, and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.(D)
Jesus Curses the Fig Tree
12 On the following day, when they came from Bethany, he was hungry. 13 Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.(E) 14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
Jesus Cleanses the Temple
15 Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves, 16 and he would not allow anyone to carry anything through the temple. 17 He was teaching and saying, “Is it not written,
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of robbers.”(F)
18 And when the chief priests and the scribes heard it, they kept looking for a way to kill him, for they were afraid of him because the whole crowd was spellbound by his teaching.(G) 19 And when evening came, Jesus and his disciples[a] went out of the city.
The Lesson from the Withered Fig Tree
20 In the morning as they passed by, they saw the fig tree withered away to its roots.(H) 21 Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”(I) 22 Jesus answered them, “Have faith in God.[b](J) 23 Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you.(K) 24 So I tell you, whatever you ask for in prayer, believe that you have received[c] it, and it will be yours.(L)
25 “Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses.”[d](M)
Jesus’s Authority Is Questioned
27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, “By what authority are you doing these things? Who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.” 31 They argued with one another, “What should we say?[e] If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet.(N) 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Job: My Suffering Is without End
7 “Do not human beings have a hard service on earth,
and are not their days like the days of a laborer?(A)
2 Like a slave who longs for the shadow,
and like laborers who look for their wages,(B)
3 so I am allotted months of emptiness,
and nights of misery are apportioned to me.(C)
4 When I lie down I say, ‘When shall I rise?’
But the night is long,
and I am full of tossing until dawn.(D)
5 My flesh is clothed with worms and dirt;
my skin hardens, then breaks out again.
6 My days are swifter than a weaver’s shuttle
and come to their end without hope.[a](E)
7 “Remember that my life is a breath;
my eye will never again see good.(F)
8 The eye that beholds me will see me no more;
while your eyes are upon me, I shall be gone.(G)
9 As the cloud fades and vanishes,
so those who go down to Sheol do not come up;(H)
10 they return no more to their houses,
nor do their places know them any more.(I)
11 “Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.(J)
12 Am I the Sea or the Dragon
that you set a guard over me?(K)
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then you scare me with dreams
and terrify me with visions,(L)
15 so that I would choose strangling
and death rather than this body.
16 I loathe my life; I would not live forever.
Let me alone, for my days are a breath.(M)
17 What are humans, that you make so much of them,
that you set your mind on them,(N)
18 visit them every morning,
test them every moment?
19 Will you not look away from me for a while,
let me alone until I swallow my spittle?
20 If I sin, what do I do to you, you watcher of humanity?
Why have you made me your target?
Why have I become a burden to you?(O)
21 Why do you not pardon my transgression
and take away my iniquity?
For now I shall lie in the earth;
you will seek me, but I shall not be.”(P)
Israel’s Rejection Is Not Final
11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.(A) 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?(B) 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” 4 But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.”(C) 5 So, too, at the present time there is a remnant chosen by grace. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](D)
7 What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(E) 8 as it is written,
“God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.”(F)
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;(G)
10 let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”
The Salvation of the Gentiles
11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[b] salvation has come to the gentiles, so as to make Israel[c] jealous.(H) 12 Now if their stumbling[d] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(I) 14 in order to make my own people[e] jealous and thus save some of them.(J) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[f] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[g] but you stand on account of belief.[h] So do not become arrogant, but be afraid.(K) 21 For if God did not spare the natural branches, neither will he spare you.[i] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(L) 23 And even those of Israel,[j] if they do not continue in unbelief,[k] will be grafted in, for God has the power to graft them in again.(M) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
All Israel Will Be Saved
25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(N) 26 And in this way all Israel will be saved, as it is written,
“Out of Zion will come the Deliverer;
he will banish ungodliness from Jacob.”(O)
27 “And this is my covenant with them,
when I take away their sins.”(P)
28 As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(Q) 31 so also they have now been disobedient in order that, by the mercy shown to you, they also may now[l] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.(R)
33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!(S)
34 “For who has known the mind of the Lord?
Or who has been his counselor?”(T)
35 “Or who has given a gift to him,
to receive a gift in return?”
36 For from him and through him and to him are all things. To him be the glory forever. Amen.(U)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.