Old/New Testament
Psalm 51[a]
The “Miserere”: Repentance for Sin
1 For the director.[b] A psalm of David. 2 When Nathan the prophet came to him after he had sinned with Bathsheba.
3 Have mercy on me, O God,
in accord with your kindness;[c]
in your abundant compassion
wipe away my offenses.
4 Wash me completely from my guilt,
and cleanse me from my sin.
5 For I am fully aware of my offense,
and my sin is ever before me.
6 Against you, you alone,[d] have I sinned;
I have done what is evil in your sight.
Therefore, you are right in accusing me
and just in passing judgment.
7 Indeed, I was born in iniquity,
and in sin did my mother conceive me.[e]
8 But you desire sincerity of heart;[f]
and you endow my innermost being with wisdom.
9 Sprinkle me with hyssop[g] so that I may be cleansed;
wash me until I am whiter than snow.
10 Let me experience joy and gladness;
let the bones you have crushed exult.
11 Hide your face from my sins,
and wipe out all my offenses.
12 Create[h] in me a clean heart, O God,
and renew a resolute spirit within me.
13 Do not cast me out from your presence
or take away from me your Holy Spirit.[i]
14 Restore to me the joy of being saved,
and grant me the strength of a generous spirit.
15 I will teach your ways to the wicked,
and sinners will return to you.
16 Deliver me from bloodguilt,[j] O God,
the God of my salvation,
and I will proclaim your righteousness.
17 O Lord, open my lips,
and my mouth will proclaim your praise.
18 For you take no delight in sacrifice;
if I were to make a burnt offering,
you would refuse to accept it.[k]
19 My sacrifice, O God, is a broken spirit;
a contrite and humble heart,[l] O God,
you will not spurn.
20 [m]In your kindness, deal favorably with Zion;
build up the walls of Jerusalem.
21 Then you will delight in righteous sacrifices,
in burnt offerings and whole oblations,
and young bulls will be offered on your altar.
Psalm 52[n]
Prayer for Help against Calumniators
1 For the director.[o] A maskil of David. 2 When Doeg the Edomite went and told Saul, “David has gone to the house of Ahimelech.”
3 Why do you boast of your evil deeds,
you champion of malice?[p]
All day long 4 you plot harm;
your tongue is like a sharpened razor,
you master of deceit.
5 [q]You love evil rather than good,
and lies rather than truthful speech. Selah
6 You wallow in destructive talk,
you tongue of deceit.
7 [r]This is the reason why God will crush you
and destroy you once and for all.
He will snatch you from your tent[s]
and uproot you from the land of the living. Selah
8 The righteous will see and be afraid;
they will mock him:
9 “This is the man
who refused to accept God as his refuge.
Rather, he placed his trust in his abundant riches
and gathered strength by his crimes.”
10 [t]But I am like a green olive tree[u]
in the house of God.
I place my trust forever and ever
in the kindness of God.
11 I will praise you forever
for what you have done,[v]
and in the presence of the saints
I will proclaim the goodness of your name.
Psalm 53[w]
Foolishness of the Wicked
1 For the director.[x] According to Mahalath. A maskil of David.
2 [y]The fool says in his heart,
“There is no God.”
Such are depraved and their deeds are vile;
there is no one who does what is right.
3 God looks down from heaven
upon the entire human race,
to see if there are any who act with wisdom,
if even a single one seeks God.
4 But they have all turned aside;
all alike are corrupt.
There is no one who does what is right,
not even one.
5 Have all these evildoers no understanding?
They devour my people as they eat bread,
and they never call out to God.
6 Later, they will be filled with terror,
and with good reason,[z]
although now they do not fear.
For God will scatter the bones
of those who attack you;
they will be put to shame,
for God has rejected them.
7 Who will bring about the salvation of Israel
that is to come out of Zion?[aa]
When God restores the fortunes of his people,
Jacob will rejoice and Israel will exult.
Chapter 2
Judging Is Inexcusable. 1 Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. 2 We are all aware that God’s judgment on those who commit such deeds is just. 3 How can you then suppose that you will escape the judgment of God for doing such things when you are condemning those who perform the same things?
4 How can you despise the riches of God’s kindness and forbearance and patience? How can you fail to realize that his kindness is meant to lead you to repentance? 5 By your obstinate refusal to repent you are storing up retribution for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 For God will repay everyone in accordance with what his deeds deserve.[a] 7 To those who seek after glory and honor and immortality by persevering in good works, he will grant eternal life. 8 But for those who are slaves to selfish ambition and follow the path of wickedness and not of truth, wrath and fury will be their lot.
9 There will be affliction and distress for everyone who does evil—Jews first and then Gentiles. 10 However, glory, honor, and peace await everyone who does good—Jews first, and then Gentiles. 11 For God shows no partiality.[b]
12 The Law and Conscience.[c] All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. 13 For it is not those who hear the Law who are justified by God; rather, it is those who observe the Law who will be justified. 14 Therefore, when Gentiles, who do not have the Law, act by nature in conformity with the Law, they are a law for themselves, even though they have no Law. 15 They show that the requirements of the Law are inscribed in their hearts; and their own conscience will also bear witness for them, since their conflicting thoughts will accuse or even defend them[d] 16 on the day when, according to the gospel, God will judge the thoughts of all through Jesus Christ.
17 [e]You call yourself a Jew and rely on the Law and are proud of your relationship to God, 18 and you know his will and are able to distinguish between right and wrong because you have been instructed in the Law, 19 and you are confident that you are a guide to the blind, a light for those in darkness, 20 an instructor of the foolish, and a teacher of the simple because in the Law you have the embodiment of knowledge and truth.
21 You, then, who teach others, do you not teach yourself? You who preach against stealing, are you yourself a thief? 22 You who forbid adultery, are you yourself an adulterer? You who abhor idols, do you commit sacrilege? 23 You who boast of the Law, do you dishonor God by breaking it? 24 As it is written, “Because of you the name of God is reviled among the Gentiles.”
25 Circumcision and the Heart.[f] Circumcision has value if you obey the Law. However, if you break the Law, you have become as if you had never been circumcised. 26 In the same way, if one who is not circumcised keeps the precepts of the Law, will not his uncircumcision be regarded as circumcision? 27 Then the man who is not physically circumcised but nevertheless observes the Law will condemn you who have the written code and circumcision but break the Law.
28 A man is not a Jew who is only one outwardly, nor is true circumcision external and physical. 29 Rather, the Jew is one who is a Jew inwardly, and true circumcision is of the heart—spiritual, not literal. He receives his praise not from human beings but from God.
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