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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
Psalm 37-39

Psalm 37[a]

Fate of the Wicked and Reward of the Righteous

Of David.

Do not fume because of evildoers
    or envy those who do wrong.
They will wither quickly like the grass
    and fade away like the green herb.[b]
Put your trust in the Lord and do good,
    that you may dwell in the land[c] and be secure.
Take delight in the Lord,
    and he will grant you what your heart[d] desires.
Commit your way to the Lord;
    place your trust in him, and he will act.
He will make your righteousness shine like the dawn,
    and the justice of your cause, like the noonday.[e]
Wait quietly for the Lord
    and be patient until he comes.
Do not fret over the man who prospers
    because of his evil schemes.
Refrain from anger and turn away from wrath;
    do not fret—it does nothing but harm.
For evildoers will be destroyed,
    but those who wait for the Lord will inherit the land.[f]
10 In a short while, the wicked will be no more;
    no matter how diligently you search, you will not be able to find him.
11 But the meek[g] will possess the land
    and enjoy an abundance of peace.
12 The wicked man plots against the righteous
    and grinds his teeth at the sight of them.
13 But the Lord laughs at them,
    knowing that their day[h] is approaching.
14 The wicked draw their swords
    and string their bows
to bring down the poor[i] and the needy
    and to slaughter those who are upright.
15 Their swords will enter their own hearts,[j]
    and their bows will be shattered.
16 Preferable is the little that the righteous possess
    than the great wealth of the wicked.
17 For the power of the wicked will be overcome,
    but the Lord protects the righteous.
18 The Lord looks after the lives of the upright,[k]
    and their heritage will last forever.
19 They will not be confounded in times of evil,
    and in days of famine they eat their fill.
20 But the wicked will perish,
    all those who are enemies of the Lord.
Like the beauty of the meadows[l] they will wither away;
    like smoke they will disappear.
21 The wicked man borrows but neglects to repay,
    whereas the righteous man is generous in giving.
22 For those blessed by the Lord will possess the land,
    but those who are cursed will perish.
23 The Lord makes a man’s steps secure
    when he approves of his conduct.
24 Even if he stumbles, he will never fall headlong,
    for the Lord holds him by the hand.[m]
25 From my youth until my present old age,
    I have never seen the righteous man abandoned
    or his children reduced to begging for bread.
26 He is always compassionate and generous in lending,
    and his children will be blessed.[n]
27 If you shun evil and do good,
    you will dwell in the land forever.
28 For the Lord loves the just,[o]
    and he will not forsake his faithful ones.
Those who follow evil paths will be destroyed,
    and the children of the wicked will be cut off,
29 whereas the righteous will inherit the land
    and dwell in it forever.[p]
30 [q]The mouth of the righteous man utters wisdom,
    and his tongue speaks what is right.
31 The law of his God is in his heart,
    and his steps do not waver.
32 [r]The wicked man keeps close watch on the righteous
    and seeks an opportunity to kill him.
33 But the Lord will not abandon the righteous
    to the power of the wicked,
nor will he allow him to be condemned
    when he is brought to trial.
34 Wait for the Lord
    and follow the path he has laid out;
then he will exalt you to inherit the land,
    and you will see the destruction of the wicked.
35 [s]I have seen a wicked man inflicting terror
    and towering like a verdant tree.
36 I passed by again, and he was gone;
    I searched for him, but he was not to be found.
37 [t]Pay attention to the innocent and behold the upright,
    for the man of peace will have a future.
38 But the wicked will be completely destroyed,
    and their children will be cut off.
39 [u]The salvation of the righteous is from the Lord;
    he is their refuge in times of trouble.
40 The Lord will help them and deliver them;
    he will rescue them from the wicked and save them
    because they flee to him for refuge.

Psalm 38[v]

Prayer of a Sinner in Great Peril

A psalm of David. For remembrance.[w]

Lord, do not punish me in your anger
    or chastise me in your wrath.
For your arrows[x] have pierced me deeply,
    and your hand has come down upon me.
No portion of my body[y] has been unscathed
    as a result of your anger;
my bones have become weak
    as a result of my sins.
My iniquities tower far above my head;[z]
    they are a burden too heavy to bear.
My wounds are fetid and fester
    because of my folly.
I am bowed down and bent over,
    as I spend each day in sorrow.
My loins are filled with searing pain;
    no part of my body[aa] is unafflicted.
I am numb and completely crushed,
    and I groan in anguish of heart.[ab]
10 Lord, all my longing is known to you,
    and my sighs are not hidden from you.
11 My heart throbs, and my strength is spent;
    even the light has faded from my eyes.
12 My friends and companions stay away from my affliction,
    and my neighbors keep their distance.
13 Those who seek my life set traps;
    those who wish me harm threaten violence
    and plot treachery all day long.[ac]
14 [ad]But I am like a man who cannot hear,
    like one who cannot open his mouth.
15 I am like one who hears nothing
    and has no answer to offer.
16 I place my hope in you, O Lord;
    you, O Lord, my God, will answer for me.
17 For I prayed, “Never let them gloat over me
    or exult should my foot slip.”
18 I am at the point of exhaustion,
    and my grief is with me constantly.
19 I acknowledge my iniquity,
    and I sincerely grieve for my sin.
20 [ae]Numerous and strong are my enemies without cause;
    many are those who hate me without good reason.[af]
21 Those who repay my good deeds with evil
    oppose me because I follow a path of righteousness.
22 Do not abandon me, O Lord;
    my God, do not remain far from me.
23 Come quickly to my aid,
    Lord, my Savior.

Psalm 39[ag]

The Brevity and Vanity of Life

For the director.[ah] For Jeduthun. A psalm of David.

I said, “I will be careful of my behavior
    so as not to sin with my tongue.
I will keep a muzzle on my mouth[ai]
    whenever the wicked are in my presence.”
I kept completely silent
    and refrained from speech,
    but my distress only increased.
My heart[aj] smoldered within me,
    and, as I pondered, my mind was inflamed,
    and my tongue began to speak:
[ak]“O Lord, let me know my end
    and the number of days left to me;
    show me how fleeting my life is.
You have allotted me a short span of days;
    my life is as nothing in your sight;
    human existence is a mere breath. Selah
Humans are nothing but a passing shadow;
    the riches they amass are a mere breath,
    and they do not know who will enjoy them.[al]
“So now, O Lord, what do I wait for?
    My hope is in you.
Deliver me from all my sins;
    do not subject me to the taunts of fools.[am]
10 “I was silent and did not open my mouth,
    for it is you who have done it.
11 Remove your scourge from me;
    I am crushed by the blows of your hand.
12 You rebuke and punish people for their sins;
    like a moth you consume all their desires;
    human existence is a mere puff of wind. Selah
13 [an]“Hear my prayer, O Lord;
    do not be deaf to my cry
    or ignore my weeping.
For I am a wayfarer[ao] before you,
    a nomad like all my ancestors.
14 Turn your eyes away so that I may be glad
    before I depart and am no more.”[ap]

Acts 26

Chapter 26

Paul’s Defense before Agrippa. Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began to defend himself: “I consider myself fortunate, King Agrippa, that it is before you today that I am to defend myself against all the accusations of the Jews, particularly since you are well acquainted with all our Jewish customs and controversies. Therefore, I implore you to listen to me patiently.

“The Jews all know my way of life from my youth, which I first lived among my own people and in Jerusalem. They have known about me from my youth, and they could testify, if they were willing, that I belonged to the strictest sect of our religion and lived as a Pharisee. But now I am on trial because of my hope in the promise made by God to our ancestors.

“Our twelve tribes worship night and day with intense devotion in the hope of seeing its fulfillment. It is because of this hope that I am accused by the Jews, O king. Why should it seem incredible to any of you that God raises the dead?

“I myself once thought that I had to do everything possible against the name of Jesus of Nazareth. 10 And that is what I did in Jerusalem. With the authorization of the chief priests, I not only sent many of the saints[a] to prison, but when they were being condemned to death, I cast my vote against them. 11 In all the synagogues, I tried by inflicting repeated punishments to force them to blaspheme, and I was so enraged with fury against them that I even pursued them to foreign cities.

12 “On one such occasion, I was traveling to Damascus with the authorization and commission of the chief priests. 13 At midday, as I was on my way, O king, I saw a light from the sky, brighter than the sun, shining all around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’[b]

15 “I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus, whom you are persecuting. 16 Get up now and stand on your feet, for I have appeared to you for this purpose, to appoint you as my servant and as a witness to what you have seen of me and what you will yet see. 17 I will rescue you from your own people and from the Gentiles to whom I am sending you. 18 You are to open their eyes so that they may turn from darkness to light[c] and from the power of Satan to God. Thus, they may obtain forgiveness of their sins and an inheritance among those who have been consecrated through faith in me.’

19 “And so, King Agrippa, I did not disobey the vision from heaven. 20 Rather, I started to preach, first to the people in Damascus, and then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, calling on them to repent and turn to God and prove their repentance by their deeds. 21 That is why the Jews seized me in the temple and tried to kill me.

22 “But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: 23 that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles.”

24 Reactions to Paul’s Speech. While Paul was still speaking in his own defense, Festus exclaimed, “You are out of your mind, Paul! Too much learning is driving you insane.” 25 But he replied, “I am not out of my mind, most excellent Festus. What I am asserting is true and reasonable. 26 The king understands these matters, and to him I now speak freely. I am confident that none of this has escaped his notice, for all this was not done in a corner.[d] 27 King Agrippa, do you believe the Prophets?[e] I know that you do.”

28 Then Agrippa said to Paul, “Do you think that in such a brief time you can persuade me to become a Christian?” 29 Paul responded, “Whether in a short time or longer, I pray to God that not only you but also all who are listening to me today may become what I am, except for these chains.”

30 Then the king rose, and with him the governor and Bernice and those who had been seated with them. 31 And as they were leaving, they said to one another, “This man is doing nothing that deserves death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

New Catholic Bible (NCB)

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