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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
Psalm 29-30

Psalm 29[a]

God’s Majesty in the Storm

A psalm of David.

Ascribe to the Lord, O mighty ones,[b]
    ascribe to the Lord glory and might.
Ascribe to the Lord the glory due to his name;[c]
    worship the Lord in the splendor of his holiness.
The voice of the Lord[d] echoes over the waters;
    the God of glory thunders,
    the Lord thunders over mighty waters.
The voice of the Lord is powerful;
    the voice of the Lord is filled with majesty.
The voice of the Lord shatters the cedars;
    the Lord shatters the cedars of Lebanon.[e]
He makes Lebanon skip like a calf,
    and Sirion[f] like a young wild ox.
The voice of the Lord flashes forth
    with bolts of lightning.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.[g]
The voice of the Lord batters the oaks
    and strips the forests bare,
    while in his temple all cry out, “Glory!”[h]
10 The Lord sits enthroned above the flood;[i]
    the Lord is enthroned as king forever.
11 May the Lord grant strength to his people.
    May the Lord bless his people with peace.

Psalm 30[j]

Thanksgiving for Deliverance from Death

A psalm. A song for the dedication of the temple. Of David.

I will exalt you, O Lord,
    for you have raised me out of the depths[k]
    and have not let my enemies exult over me.
Lord, my God,
    I called to you and you healed me.[l]
Lord, you lifted me up from the netherworld;[m]
    you saved me from sinking into the pit.
Sing praise to the Lord, O you his saints;[n]
    give thanks to his holy name.
For his anger lasts for only a moment,
    while his goodwill endures for a lifetime.
Weeping may last throughout the night,[o]
    but at daybreak there is rejoicing.
In time of good fortune, I said,
    “Nothing can ever sway me.”[p]
Lord, in your goodness
    you established me as an impregnable mountain;
however, when you hid your face,
    I was filled with terror.
[q]To you, O Lord, I cried out,
    and I implored my God for mercy:
10 “What advantage would my death provide
    if I descend into the pit?
Can the dust praise you?
    Can it proclaim your faithfulness?
11 Listen, O Lord, and have mercy on me;
    Lord, be my helper.”
12 You have turned my mourning into dancing;
    you have taken away my sackcloth[r]
    and clothed me with joy.
13 My heart[s] will therefore sing
    in unceasing praise to you;
Lord, my God,
    I will praise you forever.

Acts 23:1-15

Chapter 23

Paul looked intently at the Sanhedrin and said, “Brethren, to this very day, I have conducted myself before God with a perfectly clear conscience.” At this, the high priest Ananias[a] ordered his attendants to strike him on the mouth.

Then Paul said to him, “God will strike you, you whitewashed wall! How can you sit there to judge me according to the Law and then in defiance of the Law order me to be struck?” The attendants said, “Do you dare to insult God’s high priest?” Paul replied, “Brethren, I did not realize that he was the high priest. It is clearly written: ‘You shall not curse the ruler of your people.’ ”

Well aware that some of them were Sadducees and the others were Pharisees, Paul called out in the Sanhedrin, “Brethren, I am a Pharisee and the son of Pharisees. I am on trial concerning our hope in the resurrection of the dead.” When he said this, a dispute ensued between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

Then a great uproar arose, and some of the scribes belonging to the party of the Pharisees stood up and forcefully stated, “We find nothing wrong with this man. What if a spirit or an angel has really spoken to him?” 10 When a violent dissension arose, the commander was fearful that Paul would be torn to pieces. He ordered the soldiers to go down, seize him from their midst, and bring him into the barracks.

11 On the following night, the Lord appeared to Paul and said, “Keep up your courage! For just as you have borne witness to me in Jerusalem, so you must also bear witness in Rome.”

12 A Plot To Kill Paul.[b] When morning came, the Jews formed a conspiracy and bound themselves by an oath[c] not to eat or drink until they had killed Paul. 13 There were more than forty who entered this pact. 14 They went to the chief priests and elders and told them, “We have bound ourselves by a solemn oath not to consume any food until we have killed Paul. 15 You and the Sanhedrin should make an official request to the commander to bring him down to you on the pretext that you want to investigate his case more thoroughly. We on our part have arranged to kill him before he arrives.”

New Catholic Bible (NCB)

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