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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
Psalm 23-25

Psalm 23[a]

Prayer to the Good Shepherd

A psalm of David.

The Lord is my shepherd;
    there is nothing I shall lack.
He makes me lie down in green pastures;[b]
    he leads me to tranquil streams.
He restores my soul,[c]
    guiding me in paths of righteousness
    so that his name may be glorified.
Even though I wander
    through the valley of the shadow of death,[d]
I will fear no evil,
    for you are at my side,
with your rod and your staff
    that comfort me.
[e]You spread a table for me
    in the presence of my enemies.
You anoint my head with oil;[f]
    my cup overflows.
Only goodness and kindness[g] will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever and ever.

Psalm 24[h]

The Lord’s Solemn Entry into Jerusalem

[i]A psalm of David.

The earth is the Lord’s and everything in it,
    the world and all who live in it.[j]
For he founded it on the seas
    and established[k] it on the rivers.
Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
One who has clean hands and a pure heart,[l]
    who does not turn his mind to vanities
    or swear an oath in order to deceive.
He will receive a blessing from the Lord
    and vindication from God, his Savior.
This is the generation of those who seek him,
    who seek the face of the God of Jacob. Selah
[m]Lift up your arches, O gates;
    rise up, you ancient portals,[n]
    so that the King of glory may come in.
Who is this King of glory?
    The Lord, strong and mighty,
    the Lord, valiant in battle.
Lift up your arches, O gates,
    rise up, you ancient portals,
    so that the King of glory may come in.
10 Who is this King of glory?
    The Lord of hosts:[o]
    he is the King of glory. Selah

Psalm 25[p]

Prayer for Guidance and Help

[q]Of David.

To you, O Lord, I lift up my soul;
    in you, O my God, I trust.
Do not let me be put to shame,
    or permit my enemies to gloat over me.
No one who places his hope in you
    will ever be put to shame,
but shame will be the lot of all
    who break faith without justification.
[r]Make your ways known to me, O Lord;
    teach me your paths.
Guide me in your truth and instruct me,
    for you are God, my Savior,
    and in you I hope all the day long.
Be mindful, O Lord, that mercy and kindness
    have been yours from of old.
Remember not the sins of my youth
    or my many transgressions,
but remember me in your kindness,
    for the sake of your goodness, O Lord.
[s]Good and upright is the Lord;
    therefore, he instructs sinners in his ways.
He guides the humble in what is right
    and teaches them the path to follow.
10 The ways of the Lord[t] are kindness and truth
    for those who keep his covenant and his decrees.
11 For the sake of your name,[u]Lord,
    pardon my iniquity, great though it be.
12 Who, then, is the man that fears the Lord?
    He will be shown the path he should choose.[v]
13 He will enjoy lasting prosperity,
    and his descendants will inherit the land.[w]
14 The Lord manifests himself to those who fear him,[x]
    and he makes his covenant known to them.
15 My eyes are ever upon the Lord,
    for he alone can free my feet from the snare.
16 [y]Turn to me and have mercy on me,
    for I am alone and afflicted.
17 Relieve the anguish of my heart[z]
    and free me from my distress.
18 Look upon my affliction and suffering,
    and forgive all my sins.
19 Consider how numerous are my enemies,
    and how fierce is their hatred of me.
20 Preserve my life and deliver me;
    do not let me be put to shame,
    for I seek refuge in you.
21 Let integrity and virtue preserve me,
    for in you I place my hope.
22 Redeem[aa] Israel, O God,
    from all its troubles.

Acts 21:18-40

18 On the next day, Paul paid a visit to James. We accompanied him, and all the elders were present. 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.

20 When they heard this, they gave praise to God. Then they said to Paul, “You can see, brother, how many thousands of believers there are among the Jews, and all of them are zealous upholders of the Law. 21 They have been informed in your regard that you teach all the Jews who live among the Gentiles to forsake Moses and that you tell them not to circumcise their children or to observe their custom. 22 What then is to be done? They are sure to hear that you have arrived.

23 “This is what we suggest that you do. We have four men here who are under a vow. 24 Take these men, go through the rite of purification with them, and pay the expenses involved with the shaving of their heads. In this way, all will know that there is nothing in these reports they have been given about you and that you observe the Law. 25 As for the Gentiles who have become believers, we have informed them of our decision that they must abstain from meat that has been sacrificed to idols, from blood, from anything that has been strangled, and from unchastity.”

26 Therefore, on the next day Paul took the men and purified himself along with them. He then entered the temple to give notice of the date when the period of purification would end and the offerings would be made for each of them.

27 Paul’s Arrest in the Temple.[a] When the seven days were nearly over, the Jews from the province of Asia saw him in the temple. Stirring up the whole crowd, they seized him, 28 shouting, “Men of Israel, help us! This is the man who is teaching everyone everywhere against our people, the Law, and this place. What is more, he has brought Greeks into the temple and defiled this holy place.” 29 They had previously seen Trophimus the Ephesian with him in the city and assumed that Paul had brought him into the temple.

30 Thus, the entire city was in turmoil, and people came running from all directions. They seized Paul and dragged him out of the temple, and the gates were then shut. 31 While they were trying to kill him, word reached the commander of the cohort that all Jerusalem was in an uproar. 32 Immediately, he took soldiers and centurions with him and charged down on them.

When the Jews saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came forward, arrested him, and ordered him to be bound with two chains. Next he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another; and since the commander could not arrive at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When he came to the steps, the violence of the crowd was so intense that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Away with him!”

37 Just as he was about to be taken into the barracks, Paul said to the commander, “May I say something to you?” The commander replied, “So you speak Greek? 38 Then you are not the Egyptian[b] who recently started a revolt and led the four thousand assassins into the desert.” 39 Paul asserted, “I am a Jew from Tarsus in Cilicia, a citizen of no mean city. May I have your permission to speak to the people?” 40 When the permission was granted, Paul stood on the steps and raised his hand to the people for silence. As soon as quiet was restored, he started speaking to them in Aramaic.[c]

New Catholic Bible (NCB)

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