Old/New Testament
7 So then Jerubbaal (Gideon) and all the troops with him rose early, and they camped beside the spring of Harod. The camp of the Midianites was to their north, in the valley below the hill of Moreh.
Eternal One (to Gideon): 2 You have too many warriors for Me to allow you to defeat the Midianites. As it is now, the people of Israel would just deny Me the credit and claim they had won the victory on their own. 3 So go out and tell your army, “Any of you who are afraid and trembling are free to leave Mount Gilead.”
After this announcement, 22,000 left, so Gideon reduced his army to 10,000.
Eternal One: 4 You still have too many warriors. Take them down to the water, and I will sift them for you. When I say, “This one will fight for you,” he will go with you; but when I say, “This one will not fight for you,” then he will not go.
5 So Gideon led his army down to the water.
Eternal One: All of those who lap water the way a dog drinks, put them to one side. All of those who go down on their knees to drink, put them on the other side.
6 Three hundred of the men lapped up water by raising a hand to their mouths, and all the rest went down on their knees to drink.
Eternal One: 7 I will use these 300 who lapped from their hands to deliver Israel and to give the Midianites into your hand. Send all the rest home.
8 He kept jars and trumpets from the army and sent them back to their tents, but distributed the jars and trumpets to the 300 who stayed with him. The camp of Midian was in the valley below him.
9 That very night, the Eternal spoke to Gideon.
Eternal One: Get up and attack the camp of the Midianites because I have given you victory over them. 10 But if you should have any fear, take your servant Purah; scout out the camp, 11 and listen to what they are saying, and afterward you will find you are strong enough to attack.
So Gideon and his servant Purah approached the outposts of the army’s encampment. 12 The Midianites and the Amalekites and other people of the east were as thick as locusts in the valley, and their camels were as numberless as the sands of the seashore.
13 When Gideon arrived he overheard a man telling his neighbor about a dream he had.
Man: In my dream, a barley cake rolled into our camp. It came to the tent and hit it so hard the tent fell over. It turned over and collapsed.
Neighbor: 14 That must symbolize the sword of Gideon, son of Joash the Israelite. Their God has given him victory over Midian and all its camp!
15 When Gideon heard the dream and its interpretation, he bowed in worship. He went back to the camp of Israel and roused them.
Gideon: Get up! The Eternal has given you victory over the army of Midian! We strike now.
16 He divided the 300 men into three companies, and he gave them all trumpets and empty jars with torches placed inside of them.
Gideon: 17 Watch me. Do what I do. When we come to the outskirts of their camp, do what you see me doing. 18 When I and my company blow the trumpet, I want all of you to blow the trumpets all around the camp and to shout: “For the Eternal and for Gideon!”
19 So Gideon and the 100 men who were with him came to the outskirts of the Midianite camp just after the middle watch had been posted. There they blew their trumpets and smashed the jars they had brought. 20 All three companies of men blew their horns and shattered the jars at about the same time. They held the torches in their left hands, held the trumpets in their right, and together they shouted.
Men: A sword for the Eternal and for Gideon!
21 They encircled the entire camp and woke the Midianite force abruptly, so that the Midianites cried out and fled. 22 When the 300 trumpets sounded, the Eternal set the Midianites fighting against each other with their swords. The Midianites ran away in panic toward Beth-shittah, toward Zererah, to the border of Abel-meholah near Tabbath. 23 The men of Israel were summoned out of Naphtali and Asher and from all Manasseh, and they joined in the chase after the Midianite army.
24 Gideon sent messengers throughout all the hill country of Ephraim.
Messengers: Come down now and fight against the Midianites, and seize the watering places from them as far as Beth-barah and to the Jordan River.
So the Ephraimites gathered, and they captured the watering places as far away as Beth-barah and the Jordan. 25 They also captured the two leaders of the Midianite army, Oreb and Zeeb; they executed Oreb at the place we know today as Oreb’s Rock, and they executed Zeeb at Zeeb’s Winepress as they chased after the army of Midian. They brought the heads of Oreb and Zeeb to Gideon, who was now beyond the Jordan.
8 Ephraimites (arguing angrily with Gideon): Why did you treat us this way? Why didn’t you tell us you were going to battle against the Midianites so that we could join you?
Gideon: 2 Really now, what have I accomplished in comparison to you? Wouldn’t you say that the gleanings left from Ephraim’s grapes are better quality than the choicest of Abiezer’s? 3 God has given the Midianite captains Oreb and Zeeb into your hands, and you have taken care of them. What have I and my 300 soldiers done compared to that?
And they were calmed by this explanation.
4 Gideon came to the Jordan, he and his 300 men, all of them tired and hungry, but they crossed to continue the chase. 5 So he spoke to the people of Succoth.
Gideon: Please give some bread to my followers, for they are exhausted, and we are on the trail of the kings of Midian, Zebah and Zalmunna.
Leaders of Succoth: 6 Have you already chopped off the hands of Zebah and Zalmunna that we should go to the trouble of feeding your army?
Gideon: 7 All right, then. When the Eternal has given Zebah and Zalmunna into my hands, I will tear your flesh with desert thorns and thistles.
8 From Succoth, Gideon went up to Penuel and had the same conversation with them, asking for bread and being answered by the men of Penuel just as by the men of Succoth.
Gideon: 9 When I return here victorious, I will tear down your tower!
10 Zebah and Zalmunna were in Karkor with an army of about 15,000 men, all that was left from the armies of the east, for they had lost 120,000 soldiers. 11 Gideon approached them by the caravan trail east of Nobah and Jogbehah, and he attacked them when they least expected it. 12 When Zebah and Zalmunna fled, he followed and captured them, throwing their forces into complete disarray.
13 When Gideon, son of Joash, returned from fighting by way of the Heres Pass, 14 he captured and questioned a boy from Succoth and got from him the names of 77 leaders and elders of the town.
15 Then Gideon came to Succoth.
Gideon: Look, here are Zebah and Zalmunna. Remember when you taunted me about them, saying, “Have you already chopped off the hands of Zebah and Zalmunna that we should worry about feeding your exhausted soldiers?”
16 So he took the leaders of the city, and with the desert thorns and thistles, he flailed the flesh of the men of Succoth. 17 He also shattered the tower of Penuel and killed the men of the town.
18 Then Gideon approached the two kings, Zebah and Zalmunna.
Gideon: What can you tell me about the men you killed at Tabor?
Zebah and Zalmunna: They were just like you—like the sons of a king.
Gideon: 19 They were my brothers, the sons of my mother. As the Eternal lives, if you had let them live, I would not kill you now.
20 Gideon directed his firstborn son, Jether, to kill them, but Jether was afraid and couldn’t draw his sword since he was only a boy.
Zebah and Zalmunna: 21 Come and kill us yourself for a man is measured by his strength.
So Gideon executed them, and he took the crescents that had adorned the necks of their camels.
22 Then the people of Israel spoke to Gideon.
People: Rule over us—you, your son, and then your grandson, for you have rescued us from the oppression of Midian.
Gideon (refusing): 23 I will not rule over you, and neither will my son. The Eternal will reign over you.
24 But I have a request to make. Each of you, give me one of the earrings you have taken as plunder.
(The enemy they defeated had gold earrings, as was the fashion of the Ishmaelites.)
People: 25 We will certainly do that.
So they spread a cloak, and each of the men threw in an earring he had taken as spoils of battle; 26 and the weight of the gold earrings was over 42 pounds of gold, which does not include the crescents, the ornaments, and the purple garments they had taken from the kings of Midian, and the collars they had taken from the necks of their camels.
27 Gideon made it into a priestly vest, sometimes used in seeking oracles, and put it in his hometown of Ophrah. But the people of Israel made an idol of it, and it became a snare to Gideon and to his family as well.
28 This is how Midian was subdued by the people of Israel, and Midian never lifted up its head to trouble them again. During the time of Gideon, the land had 40 years of peace. 29 Jerubbaal (Gideon), son of Joash, went to live in his own home. 30 Gideon had 70 sons who were his own children, for he had many wives and concubines, 31 and his concubine in Shechem bore him a son whom he named Abimelech.
32 Gideon, son of Joash, died after many years of life and was buried with his father Joash at Ophrah in the land of the Abiezrites.
Gideon is one of the most powerful judges of Israel: he attacks and overthrows kings; he plunders their royal treasures; and after his great success against the land of Midian, the people of God actually want to make him their king. This desire is logical. Other peoples have kings to lead them into battle and to rule over them. Why not them? But this is not God’s desire for His people, and Gideon knows that pain, destruction, and bloodshed follow when someone pursues the throne against God’s will. Gideon tells them he will not rule them—and neither will his sons—so they can get that idea out of their heads. But the thirst for power leads to intrigue, and one of Gideon’s sons plays on the people’s continual desire for order at the hand of a king.
33 As soon as Gideon died, the Israelites turned away from the Lord, and they began to prostitute themselves again to the Baals. They made Baal-berith their chief god. 34 The people of Israel did not remember the Eternal One, their True God, who had rescued them from the oppression of enemies on every side, 35 and they were not kind to the house of Jerubbaal (Gideon) despite all the good he had done for Israel.
5 Picture these events:
On the banks of Gennesaret Lake, a huge crowd, Jesus in the center of it, presses in to hear His message from God. 2 Off to the side, fishermen are washing their nets, leaving their boats unattended on the shore.
3 Jesus gets into one of the boats and asks its owner, Simon, to push off and anchor a short distance from the beach. Jesus sits down and teaches the people standing on the beach.
4 After speaking for a while, Jesus speaks to Simon.
Jesus: Move out into deeper water, and drop your nets to see what you’ll catch.
Simon (perplexed): 5 Master, we’ve been fishing all night, and we haven’t caught even a minnow. But . . . all right, I’ll do it if You say so.
6 Simon then gets his fellow fishermen to help him let down their nets, and to their surprise, the water is bubbling with thrashing fish—a huge school. The strands of their nets start snapping under the weight of the catch, 7 so the crew shouts to the other boat to come out and give them a hand. They start scooping fish out of the nets and into their boats, and before long, their boats are so full of fish they almost sink!
The miracles Jesus performs come in all types: He heals the sick. He frees the oppressed. He shows His power over nature. He will even raise the dead. But as the story in verses 21-26 shows, one of the greatest miracles of all is forgiveness. To have sins forgiven—to start over again, to have God separate believers from their mistakes and moral failures, to lift the weight of shame and guilt—this may well be the weightiest evidence that God’s Son is on the move. The kingdom of God doesn’t throw all guilty people in jail; it doesn’t execute everyone who has made mistakes or tell them they’re just getting what they deserve. Instead, it brings forgiveness, reconciliation, a new start, a second chance. In this way, it mobilizes believers to have a new future.
Certainly Jesus has communicated the message of the Kingdom through words and through signs and wonders. Now Jesus embodies the message in the way He treats people, including outcasts like Levi. As a tax collector, Levi is a Jew who works for the Romans, the oppressors, the enemies. No wonder tax collectors are despised! But how does Jesus treat this compromiser? He doesn’t leave him paralyzed in his compromised position; He invites him—like the paralyzed man—to get up and walk, and to walk in a new direction toward a new King and Kingdom.
8-10 Simon’s fishing partners, James and John (two of Zebedee’s sons), along with the rest of the fishermen, see this incredible haul of fish. They’re all stunned, especially Simon. He comes close to Jesus and kneels in front of His knees.
Simon: I can’t take this, Lord. I’m a sinful man. You shouldn’t be around the likes of me.
Jesus: Don’t be afraid, Simon. From now on, I’ll ask you to bring Me people instead of fish.
11 The fishermen haul their fish-heavy boats to land, and they leave everything to follow Jesus.
12 Another time in a city nearby, a man covered with skin lesions comes along. As soon as he sees Jesus, he prostrates himself.
Leper: Lord, if You wish to, You can heal me of my disease.
13 Jesus reaches out His hand and touches the man, something no one would normally do for fear of being infected or of becoming ritually unclean.
Jesus: I want to heal you. Be cleansed!
Immediately the man is cured. 14 Jesus tells him firmly not to tell anyone about this.
Jesus: Go, show yourself to the priest, and do what Moses commanded by making an appropriate offering to celebrate your cleansing. This will prove to everyone what has happened.
15 Even though Jesus said not to talk about what happened, soon every conversation was consumed by these events. The crowds swelled even larger as people went to hear Jesus preach and to be healed of their many afflictions. 16 Jesus repeatedly left the crowds, though, stealing away into the wilderness to pray.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.