Old/New Testament
32 Now it so happens that a couple of the tribes (the Reubenites and Gadites) had an exceptionally large herd of livestock. They observed that on this eastern side of the Jordan, in the regions of Jazer and Gilead, there was some excellent grazing land. 2 So the heads of the Reuben and Gad tribes approached Moses, the priest Eleazar, and other of the community’s leaders.
Reubenites and Gadites: 3-5 This territory, which the Eternal One has already enabled us to dominate, is for livestock land; and we have livestock. If it is pleasing to you, may we settle here instead of crossing the Jordan into the promised land? We’d like this territory to be ours (Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon) rather than laying claim to any territory across the Jordan.
Although slightly misunderstood by Moses, Reuben and Gad still express loyalty to the Lord and to their Israelite kin, but they like the prospects of settling in the fertile land that they will also share with the Ammonites, Moabites, and Edomites.
Moses: 6-9 You’re missing the big picture. How can I let you settle here on this side of the Jordan, while your kinsmen on the other side of the Jordan may have to go to war in order to possess the land? Why would you dishearten the rest of the people today just as the spies did who disheartened the people in the last generation after I sent them from Kadesh-barnea and they saw the Eshcol Valley and the surrounding land? 10 Remember how angry the Eternal became with them that day? He declared that 11-13 even though that particular land had been promised to the Israelites beginning with Abraham, then to Isaac and to Jacob after him, the whole generation that left Egypt when they were 20 years or older would have to die, wandering aimlessly in the desert, before God would allow the community to enter that great land. Only Caleb the Kenizzite (Jephunneh’s son) and Joshua (Nun’s son) out of that generation would be allowed to enjoy settlement there because they followed Him completely. 14 Now you dare to propose this—you’re as sinful as your predecessors! The Eternal will surely loose His tremendous anger against us again. 15 If you decide to stop following God’s plan for the land, He will abandon the whole congregation out here in the wilderness, and it’s you who will be blamed for our people’s destruction.
Reubenites and Gadites (approaching Moses): 16-19 What if we lay claim to the land here, but then proceed with the others west across the Jordan and into their land? We would fight alongside all the other Israelites, but we wouldn’t take any of that land for ourselves since our inheritance is on the eastern side of the Jordan. Only after we’ve seen to it that everyone else is safely settled there would we return here to take up our lives as residents of this place. We could set up preliminary dwellings now for our sheep and livestock and towns for our women and children. The towns should be fortified, since there are still inhabitants in the land who would like to run us out. We really feel that we’ve found our home here, east of the Jordan.
Moses: 20 If you keep your word—to fight with us before the Eternal One Himself 21 until by our warfare God drives out His enemies 22 and that land becomes undeniably ours—then, yes. Then you will have satisfied your responsibilities to the Eternal and to Israel, and you may count this land as your own. 23 But if you fail to follow through, your sin against the Eternal will follow you. Wherever you go, it will go badly for you. 24 Then go ahead and build the enclosures you need for your flocks and the cities for your youngsters that you’ll leave behind. But don’t forget to live up to your promise.
Reubenites and Gadites: 25 We are your servants, our lord, and we’ll do as you tell us. 26 Here in Gilead, we’ll get our women and the little kids settled along with all of our animals. 27 Then you can count on us, armed and ready to battle for the Eternal. We will obey your orders and see to it that the other families successfully gain their own territory.
28 Moses gave instructions to Eleazar the priest, Joshua (Nun’s son), and the heads of the other extended families of the Israelite clans.
Moses: 29 If indeed the Gadites and Reubenites fight in front of the Eternal One and beside the rest of you to successfully dominate that land across the Jordan River, then you must honor their desire to return here to have this Gilead land for their own. 30 But if they don’t take up their weapons and go with you into battle, then their ownership of this territory is null and void, and they shall be assigned land in Canaan along with the rest of the Israelite tribes.
Reubenites and Gadites: 31 Exactly as we understand this to be the will of God, we will do it. 32 We’ll arm ourselves and fight with you under His direction in Canaan, but with the understanding that our home is right here, on this side of the Jordan River.
33 With this agreement established, Moses gave the Gadites and the Reubenites, along with Manasseh (half of the greater Joseph clan), King Sihon’s Amorite land and King Og’s Bashan land, including the cities and their neighboring towns inside those boundaries. 34 The Gadites immediately got to work rebuilding the cities of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran with strong defenses and enclosures for their livestock. 37 As for the Reubenites, they rebuilt Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon, and Sibmah. They gave names to each of the new cities and changed the names of those they rebuilt. 39 As far as the Manasseh family goes, Machir’s clan overran the Amorites in Gilead, 40 so Moses gave them that land to live in. 41 Jair’s Manassite clan also captured settlements for themselves and named them Havvoth-jair, 42 and Nobah took over the former Kenath with its surrounding villages and renamed it Nobah, after their own clan.
In this next chapter, Moses outlines the Israelites’ journey to this point, and in doing so reminds them of the events that have brought them to this place. In that walk down memory lane, it can be difficult to place the locations within a linear reference of time. The entire book moves through a few months in the first 14 chapters, and suddenly it is 38 years later. After that, time seems to stand still as the people are prepared to go into the promised land. It is hard to determine when things happened in those 38 years.
33 1-2 Based on the meticulous records of departure points Moses kept, at the direction of the Eternal One, he reported that the Israelites’ wilderness journey from Egypt led by Moses and Aaron followed this itinerary: 3 They started out from Rameses in Egypt on Month 1, day 15 (the day after observing the Passover), and were exalted before the Egyptians’ eyes 4 (who were burying their firstborn dead, struck down by God, and whose gods the Eternal was punishing). 5 The Israelites’ first camp after Rameses was Succoth. 6 The next, Etham, was right where the wilderness begins. 7 From Etham, they went toward Pi-hahiroth, facing Baal-zephon, and camped in front of Migdol. 8 From Pi-hahiroth, they crossed the sea and entered the wilderness proper. For three days, they crossed that Etham Wilderness, stopping over at Marah 9 and then Elim. That was a good spot to camp. Elim was an oasis with 12 springs and 70 palm trees. 10 After Elim, their next stop was at the coast of the Red Sea;[a] 11 then they camped in the Sin Wilderness. 12 After leaving Sin, they traveled to Dophkah, 13 then Alush, 14 and then Rephidim. At that point, the people were getting desperate for water and ornery on account of their discomfort and thirst. There, God told Moses to produce water for them from out of a rock.[b] 15 After that, the Sinai Wilderness. 16-17 Their stopping places after Sinai were first Kibroth-hattaavah, then Hazeroth. 18-23 They camped as they moved from place to place through Rithmah, Rimmon-perez, Libnah, Rissah, Kehelathah, and Mount Shepher. 24-27 From there they moved through Haradah, Makheloth, Tahath, and Terah. 28-33 Continuing their journey from place to place, they went through Mithkah, Hashmonah, Moseroth, Bene-jaakan, Hor-haggidgad, and Jotbathah. 34-37 They camped in Abronah, Ezion-geber, Kadesh (in the Zin Wilderness), and then Mount Hor (on the Edomite border). 38 It was at Mount Hor that Aaron the priest went up the mountain and died as the Eternal said he would. That was in the 40th year after the Israelites had left Egypt, and it happened on the first day of the fifth month. 39 Aaron was 123 years old when he died on Mount Hor. 40 That was also when the Canaanite king of Arad, from the Negev region, caught wind of the Israelites’ arrival and attacked them.
One battle between the Amorites (a people of Canaan) and the Israelites seems to be mentioned in four different passages (14:45; 21:1; 33:40; Deuteronomy 1:44). In this chapter, Moses is looking back at what has brought them to this place, ready to enter the land. He rehearses the death of Aaron (20:27–29) and the battle that followed. Initially, the Amorites overcome the Israelites at Hormah (14:45; 33:40; Deuteronomy 1:44) and take prisoners (21:1). Then with the Lord’s help, the Israelites rebound to defeat the king of Arad and rescue the people who have been captured (21:2–4). For some reason, this battle is mentioned in different contexts three times and with two different outcomes.
41-47 After Mount Hor, their next camp site was Zalmonah, then Punon, Oboth, Iye-abarim (on Moab’s border), Dibon-gad, Almon-diblathaim, and Nebo’s foothills of Abarim. 48 From Abarim, they set up camp on the flatlands of Moab, on the western banks of the Jordan River, east of Jericho. 49 Their camp stretched from Beth-jeshimoth on the riverbank to Abel-shittim in the flatlands.
50 In that Moabite flatland, next to the Jordan, east of Jericho, the Eternal One told Moses to speak to the people.
Moses is instructed to remind the people of their mission to take the land and utterly decimate the peoples who are presently living there.
Eternal One: 51 Tell this new generation of Israelites that as soon as they cross the Jordan into Canaan, 52 they must make its inhabitants flee. They must obliterate any carved or molded images of other gods and goddesses and the high places where they’re worshiped. 53 Tell them they must take that land. I promised it to them and have determined they should live in it as their own. 54 Divide it up among the people by clan, and make decisions about who gets what partly based on the size of the groups. But once you’ve made that rough distinction, draw lots for the specific territories. Whatever you draw, that’s how the land shall be allotted. Each of the tribes from Jacob’s extended families shall have their own land. 55 If they do not fully conquer and take the land from its native inhabitants, those remaining people will be a constant irritation, causing trouble and annoyance like thorns in their eyes and barbs in their sides 56 because if they don’t fully dispossess the present occupants, I will do to the Israelites what I would have done to the Canaanites.
Aaron is now dead, and Moses is given the final instructions about the division of the land. Even knowing he will not enter the land, Moses doesn’t whine or step back from leadership. He continues following God until the nation is about to cross through the waters of the Jordan and begin their new adventure, realizing God’s destiny for themselves, because he is the faithful servant of God even when he knows there will be no reward.
34 The Eternal One spoke to Moses.
Eternal One (to Moses): 2 Command the Israelites, “This is the exact territory you should take, as promised to you by Me for an inheritance throughout the succeeding generations—the entire land of Canaan. 3 The southern part runs from the Zin Wilderness along the border with Edom. The southern boundary begins at the end of the Dead Sea[c] on the east, 4 turns south of the Akrabbim highlands, and crosses over to Zin. Its far end is south of Kadesh-barnea, over to Hazar-addar, across to Azmon, 5 and from there to the Egyptian Wadi straight out to the great Mediterranean Sea. 6 This great sea will be your western boundary. 7 At the northern end, make a line from the great Mediterranean Sea to Mount Hor, 8 then to Lebo-hamath, and up to Zedad. 9 Your territory will be south of Ziphron and Hazar-enan. All that makes up your northern boundary. 10 As for the east, mark your boundary from Hazar-enan to Shepham, 11 down to Riblah (east of Ain), follow the eastern slope of the Sea of Chinnereth, 12 and down the Jordan River all the way to the Dead Sea.[d] That’s it. Those are the boundaries of your promised land.”
Moses (to the Israelites): 13 Exactly which parts of it go to which family shall be determined finally by lot. That is, at least, for the nine remaining tribes and for Ephraim, the other half of the Joseph tribe. 14-15 The extended families of Gadites, Reubenites, and Manassehites (from Joseph’s line) have already gotten their land on this eastern side of the Jordan River.
16 Again the Eternal One spoke to Moses.
Eternal One: 17 The priest Eleazar and Joshua (Nun’s son) shall have the honor of assigning the territories that will henceforth be each one’s ancestral land. 18 One from each of the tribes will then execute these directions. 19 Those men are: for Judah—Caleb (Jephunneh’s son); 20 for Simeon—Shemuel (Ammihud’s son); 21 for Benjamin—Elidad (Chislon’s son); 22 for the Danites—Bukki (Jogli’s son); 23 out of the greater Joseph family, for the Manassehites—Hanniel (Ephod’s son), 24 and for the Ephraimites—Kemuel (Shiphtan’s son); 25 for Zebulun—Elizaphan (Parnach’s son); 26 for Issachar—Paltiel (Azzan’s son); 27 for Asher—Ahihud (Shelomi’s son); 28 and for Naphtali—Pedahel (Ammihud’s son).
29 These are the men whom the Eternal One determined should head up the process of dividing the Canaanite land among the Israelites.
The father has enough faith to bring his son to Jesus for healing, but he asks hesitantly whether there is anything Jesus can do. In his desperation, the father recognizes the limits of his faith. Perhaps that very desperation is enough because Jesus immediately heals his son.
Having successfully healed many demon-possessed people when Jesus sent them out earlier, the disciples are at a loss to know why they are completely unable to heal this little boy. Jesus’ reply is cryptic and surprising: “That sort of powerful spirit is only conquered with much prayer [and fasting].” It seems that although the disciples have faith that they can heal the boy, they are spiritually unprepared for the depth of evil residing in the world. They need to be saturated in the presence of God to face the challenge.
30 When they left that place, they passed secretly through Galilee.
Jesus (to the disciples as they traveled): 31 The Son of Man will be delivered into the hands of the people, and they will kill Him. And after He is killed, He will rise on the third day.
32 But again they did not understand His meaning, and they were afraid to ask Him for an explanation.
33 At last, they came to Capernaum where they gathered in a house.
Jesus: What was it I heard you arguing about along the way?
34 They looked down at the floor and wouldn’t answer, for they had been arguing among themselves about who was the greatest of Jesus’ disciples.
It is only natural for the disciples to wonder which of them will be His right-hand man. Even the three disciples who have just seen Jesus’ glory revealed in the transfiguration cannot resist the attraction of honor. After all, who has a better claim than they do to being the greatest of Jesus’ disciples?
Fortunately Jesus overhears what is said and is quick to respond in mercy to correct their mistake. Greatness in His eyes doesn’t consist of seeing wonders or performing miracles or even fasting and praying. Instead, greatness is about humility and service. These are the heart of the kingdom of heaven.
35 He sat down with the twelve to teach them.
Jesus: Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all.
36 He then called forward a child, set the child in the middle of them, and took the child in His arms.
Jesus: 37 Whoever welcomes a child like this in My name welcomes Me; and whoever welcomes Me is welcoming not Me, but the One who sent Me.
John (to Jesus): 38 Master, we saw another man casting out unclean spirits in Your name, but he was not one of our group. So we told him to stop what he was doing.
Jesus: 39 You shouldn’t have said that. Anyone using My name to do a miracle cannot turn quickly to speak evil of Me. 40 Anyone who isn’t against us is for us. 41 The truth of the matter is this: anyone who gives you a cup of cool water to drink because you carry the name of your Anointed One will be rewarded.
42 But if anyone turns even the smallest of My followers away from Me, it would be better for him if someone had hung a millstone around his neck and flung him into the deepest part of the sea.
43 If your hand turns you away from the things of God, then you should cut it off. It’s better to come into eternal life maimed than to have two hands and be flung into hell— [44 where the worm will not die and the fire will not be smothered.][a]
45 If your foot trips you on the path, you should cut it off. It’s better to come into eternal life crawling than to have two feet and be flung into hell— [46 where the worm will not die and the fire will not be smothered.][b]
47 And if your eye keeps you from seeing clearly, then you should pull it out. It’s better to come into the kingdom of God with one eye than to have two eyes and be flung into hell, 48 where the worm will not die and the fire will not be smothered.[c] 49 Everyone will be salted with fire[, and every sacrifice will be seasoned with salt].[d] 50 Salt is a good thing; but if it has lost its zest, how can it be seasoned again? You should have salt within yourselves and peace with one another.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.