Old/New Testament
1 These are the words Moses spoke to all the people of Israel who were gathered in the wilderness in the Arabah Valley east of the Jordan River, across from Suph. They’d traveled through many places on their way here, from Paran through Tophel and on to Laban, Hazeroth, and Dizahab.
These places serve as various destinations along Israel’s wilderness route before they reach the plains of Moab, facing the Jordan River, just outside the land of Canaan.
2 It’s only an 11-day journey by the Mount Seir road from Horeb (also known as Mount Sinai), where God made a covenant with Israel, to Kadesh-barnea, where the people first tried to enter the promised land. 3-4 Now on the first day of the 11th month, 40 years after the nation left Egypt and sometime after Moses had defeated Sihon (king of the Amorites who ruled in Heshbon) and Og (king of Bashan who ruled in Ashtaroth and Edrei), Moses began to give to a new generation of the Israelites each word the Eternal had commanded him to tell them. 5 Beyond the Jordan River in the land of Moab, Moses tried to explain this law and its outworking for the people.
Moses now explains to the current generation of Israelites what the Lord has done for them, so the Israelites can confidently give their full allegiance to this One God, who has already proven Himself as their protector and guide. Even today it’s helpful for us to remember God’s faithfulness to earlier generations in our own families and nations. Our confidence in God is strengthened most when we recall how He has worked directly in our own lives to protect, provide for, and guide us.
Moses: 6 The Eternal, our True God, spoke to us back at Horeb. He told us, “You’ve stayed long enough at this mountain! 7 Break camp, and head up into the Amorite highlands, into the territories of all their neighbors—into the arid valley,[a] the hills, the lowlands, the southern desert,[b] and the Mediterranean seacoast. Go into the land of the Canaanites, as far north as Lebanon and all the way east to the great Euphrates River. 8 Look! I’ve brought you right to the edge of the land that I, the Eternal, swore I’d give to your ancestors Abraham, Isaac, and Jacob, and to their descendants after them. Go in, and take possession of it!”
9 I had to tell you at the time, “I can’t bear you as a people and deal with all of your cases by myself anymore. 10 The Eternal your God has kept increasing your numbers, and just look at you today! There are as many of you as there are stars in the sky! 11 I hope the Eternal, the God of your ancestors, makes you a thousand times more numerous and blesses you just as He said He would. 12 But how can I alone handle your problems and burdens and cases? 13 Choose some wise, perceptive, knowledgeable men from your tribes, and I’ll put them in authority over you.” 14 You told me you thought it was a great plan, 15 so I took some leaders from your tribes who were wise and well respected; I chose them as authorities over you all—of groups of thousands or hundreds or fifties or tens, and I appointed some as tribal representatives. 16 Then I gave your judges careful instructions: “Listen to the disputes between your neighbors that are brought to you, and judge them fairly regardless of who is involved—two Israelites or an Israelite and a foreigner. 17 Don’t show any favoritism when you judge; whether a person is important or unimportant, hear him out. Don’t be intimidated by anybody because it’s really God who is the judge; you are just His agents. If any case is too difficult for you, bring it to me, and I’ll handle it.” 18 At that time, I told you everything you needed to do.
19 Then we left Horeb, as the Eternal, our True God, commanded us; and we went through that awful, vast wilderness—none of us will ever forget the sight! We headed toward the Amorite highlands until we got to Kadesh-barnea. 20 I told you, “You’ve reached the Amorite highlands, and the Eternal our God is going to give them to us soon. 21 Look! The Eternal, your True God, has put this land within your grasp! Go up into these highlands, and take possession of them as the Eternal, the God of your ancestors, promised you would. Go! Don’t be afraid, and don’t be intimidated!”
The Book of Deuteronomy, even as it follows a covenant-treaty form, has almost a cinematic quality to it. Much of the action takes place in flashbacks as Moses recalls events and describes them to the Israelites in a drama. As we’ve been seeing in this opening historical section of the book, sometimes there are even layers of voices. At one point, Moses speaks in the voice of the people as they speak in the voice of the spies. Shortly we’ll see Moses speaking in the voice of the Lord as He speaks in Moses’ own voice! It begins by showing a storyteller and then shifts locations repeatedly in space and time to depict the various episodes he’s describing, with his voice providing continuity throughout. Deuteronomy has a timeless, ancient-modern feel because the story of God’s work on earth really is written and told by people as they struggle, with varying degrees of success, to understand God’s purposes and to join with those people of God who have gone before us.
22 But you approached me with ideas of your own: “Couldn’t we send a few people in to investigate first? They could explore the land, come back, and tell us what route we should take and what cities we’d come to along the way.” 23 I agreed this was a good idea, so I chose 12 of you to go, one from each tribe. 24 They went up into the highlands. They explored the Eshcol Valley 25 and picked some of the enormous fruit growing there. Then they came back down to us with the fruit and a report: “This is a wonderful land that the Eternal our God is going to give to us!”
26 But even after all this encouragement, you still weren’t willing to go up and fight. You rebelled against what the Eternal your God told you to do. 27 In your homes, you complained to each other, “The Eternal hates us! That’s why He brought us out of the land of Egypt—so He could hand us over to the Amorites. They’re going to destroy us! 28 He tells us, ‘Go up,’ but go up where? The report of the rest of those we sent out was terrifying: ‘The people there are bigger and taller than we are. Their cities are huge, with walls as high as the sky! We even saw giants there—descendants of the Anakim.’”
29 So I told you, “Don’t be scared! Don’t be afraid of them! 30 You won’t have to fight this battle yourselves; the Eternal your God, who always goes ahead of you, will fight for you just as He did in Egypt—you saw Him do it! 31 And here in this wilderness, all along the route you’ve traveled until you reached this place, haven’t you seen the Eternal, your True God, carrying you the way a parent carries a child? 32 But you still don’t trust the Eternal your God, 33 even though He always goes ahead of you as you travel and finds places for you to camp. In a pillar of fire by night and in a cloud by day, He always shows you the right way to go.”
34 When the Eternal heard your untrusting words, He angrily swore an oath: 35 “Not a single person in this wicked generation will see the good land I swore to give to your ancestors! 36 There’ll be only one exception: Caleb (Jephunneh’s son). He will see it. I’ll give the very land he walked through when he spied it out to him and his descendants because he remained completely loyal to the Eternal.” 37 And He was angry with me, too, because of the way you acted. He told me, “Not even you will go into the land! 38 It will be Joshua (Nun’s son), a man you’ve already entrusted with important responsibilities, who will enter it instead. Encourage him, because he will lead the people into the land and give it to Israel as their possession. 39 You said that if you fought, all your soldiers would be killed and your little ones would become plunder for your enemies. But it will be those children under age 20, who don’t know right from wrong yet, who will enter the land. I’ll give it to them, and it will belong to them. 40 But as for you, head back into the wilderness, toward the Red Sea.”[c]
41 After God’s judgment you responded, “We’ve sinned against the Eternal! We’ll go up and fight now, just as the Eternal, our True God, commanded us.” So each of you strapped on your weapons and prepared to fight. You thought it would be easy to get up into the highlands. 42 The Eternal tried to warn you that it was too late by telling me, “Tell them not to go up and not to fight! I am not with them. They’ll be crushed by their enemies.” 43 I told you everything, but you wouldn’t listen. You rebelled against the Eternal’s command, and you went up arrogantly into the highlands. 44 The Amorites who lived there came out and attacked you, and you ran away from them as if they were a swarm of bees! They crushed more and more of your soldiers all the way from Seir to Hormah, until they gave up the chase. 45 You came back and wept before the Eternal. But He wouldn’t listen to a word you said. 46 So you just stayed in Kadesh and didn’t leave for a long time.
2 Moses: Finally we did as the Eternal had commanded me, and we headed back into the wilderness toward the Red Sea.[d] For a long time, we wandered around Mount Seir, 2 until at last I got new instructions from the Eternal: 3 “You’ve wandered around this mountain long enough. Turn north, 4 and give the people these directions from Me: ‘You’re going to cross into the territory of a people who are related to you. They’re the descendants of Esau, who live in Seir. They’ll be afraid of you, so be very careful what you do. 5 Don’t incite a fight with them because I won’t give you even a square foot of their land. I gave Mount Seir to Esau, and I want his descendants to live there. 6 ‘You may purchase food from them with silver and eat; you may buy water from them with silver and drink.’” 7 You are not to plunder this nation because the Eternal your God, has blessed you in every way. He’s watched over you as you’ve journeyed through this vast wilderness. Throughout these 40 years, the Eternal your God has been with you, and you haven’t lacked a thing.
8 So we traveled peacefully past our relatives, the descendants of Esau, who live in Seir. We left the road through the arid valley,[e] bypassing Elath and Ezion-geber, and took the desert road to Moab. 9 There the Eternal gave me more instructions: “Don’t attack the Moabites, and don’t fight any battles with them because I’m not going to give you any of Moab’s land. I gave Ar to these descendants of Lot, so it belongs to them.”
10 The Emim were formerly living in Ar. They were a large and powerful nation, and they were as tall as the giant Anakim were. 11 They and the Anakim are usually known as “Rephaim,” but the Moabites call them just “Emim.” 12 The Horites were formerly living in Seir, but the descendants of Esau drove them out. The Edomites destroyed them and took their place, just as Israel did in the land the Eternal gave them as their possession, saying, 13 “Now cross the Wadi Zered into their territory.”
Moses: So we crossed the Zered Valley. 14 At that point, we’d been traveling for 38 years, from Kadesh-barnea to the Zered Valley. The last of the people in our camp who had been old enough to fight back then, those men of war, finally died. The Eternal had sworn to them that none of them would be left among us when we did enter the land, and this happened just as He said. 15 The Eternal struck them with one disaster after another inside the camp until they were all dead.
16 Just as soon as the last man of war was gone, 17 the Eternal spoke to me: 18 “Today you will pass into the territory of Moab when you cross Ar. 19 When you get to the other side, you’ll be facing the descendants of Ammon. Don’t attack them, and don’t fight any battles with them because I’m not going to give you any of Ammon’s land. I already gave this land to these descendants of Lot, so it belongs to them.”
20 The land of the Ammonites is also considered the land of the Rephaim because the Rephaim (whom the Ammonites call the Zamzummin) were formerly living in it. 21 They, too, were a large and powerful nation, as tall as the Anakim, but the Eternal destroyed them so the Ammonites could take their place. 22 He did the same thing for the descendants of Esau who now live in Seir: He destroyed the Horites so the Edomites could take their place. Esau’s descendants are still living in Seir. 23 In the same way, some Caphtorim came from Caphtor[f] and destroyed the Avvim, who were the first to live in villages as far away as Gaza, and took their place.
Moses: 24 The Lord continued, saying, “Get up, get going, and move on through the Arnon Valley. Listen: I’m going to defeat Sihon, the Amorite king of Heshbon, for you; I’ll give you his land as the beginning of your new territory. Go get it, and attack him! 25 Starting today, I’m going to make every nation under the sky terrified of you. When they hear about you, they will tremble and despair.”
Episodes like the one described in 2:34-35, in which entire populations are wiped out, are among the most deeply troubling parts of the Bible. Particularly when this is done under the leadership of people appointed by God, or even on God’s direct instructions, many serious questions are raised. How is this consistent with God’s mercy? Interpreters have taken different approaches to try to account for episodes like these, but many problems still remain.
Perhaps the best that can be done is to acknowledge that the Bible presents us with a mixture of materials. Mostly God’s mercy, kindness, and forgiveness are stressed; but sometimes we do see judgments of God, whether through natural forces such as flood and fire, or through human armies, carried out against entire populations. Which of these attributes, mercy or justice, most essentially characterizes God? Which passages should we consider normative for our own guidance today, and which ones should we see as exceptional and interpret in light of the others? Discerning why and how these exceptional circumstances arose remains a matter for thoughtful students of the Bible to reflect on with reverence and concern.
26 We were in the wilderness of Kedemoth when I sent messengers to King Sihon in Heshbon and offered him these terms of peace: 27 “Allow me to go across your land. I’ll keep to the King’s Highway; I won’t turn off to the right or to the left. 28 I ask only for these rights: sell me food and water for silver, so that I can eat and so that I can drink. Just let me walk across your land. 29 The descendants of Esau who live in Seir let me pass through their territory this way, and so did the Moabites who live in Ar. I’ll keep going right to the Jordan River, where I’ll cross into the land the Eternal, our True God, is giving to us.” 30 But Sihon, king of Heshbon, refused to let us go through his land marching so close to his capital. The Eternal your God made him stubborn and obstinate so that he would fight and be defeated by you, and that’s just what happened. 31 The Eternal told me, “Look! I have already begun to hand Sihon and his land over to you. Go and take it! His land will be the first of your new territories.” 32 Then Sihon and his whole army came out to fight against us at Jahaz. 33 The Eternal, our True God, defeated him for us; we destroyed Sihon and his sons and his whole army. 34 We captured all his cities at that time, and we killed all the men, women, and children in each one of them. We didn’t leave a single survivor. 35 We kept only the livestock as our plunder, along with the loot from the cities we had captured. 36 Not a single city was strong enough to keep us out—from Aroer on the rim of the Arnon Valley, including the settlement down in the valley, all the way to Gilead! The Eternal our God gave all of them to us. 37 But you didn’t go near the land of the Ammonites along the Jabbok River, or toward their cities in the highlands, or anywhere else the Eternal our God told us not to go.
3 Moses: Then we left those conquered regions and continued up the road toward Bashan. Og, the king of Bashan, came out with his whole army to fight against us at Edrei. 2 But the Eternal reassured me, “Don’t be afraid of him! I’m going to defeat him and his whole army for you, and I’ll give you his land. You’ll do the same thing to him that you did to Sihon, king of the Amorites, who ruled in Heshbon.” 3 The Eternal, our True God, defeated Og, king of Bashan, for us. We destroyed his whole army—there were no survivors left to fight for him. 4-5 We captured all 60 of his large cities and their surrounding villages at that time; there wasn’t a single one we didn’t take from them in the whole region of Argob (which was the kingdom of Og in Bashan) in spite of their strong defenses: high walls, fortified gates, and strong bars latching the gates’ doors, but we took them all, and a large number of villages. 6 We killed all the men, women, and children in each one of them, just as we had done to Sihon, king of Heshbon. 7 We kept only the cattle and the loot from the cities as our plunder.
8 This is how at that time we conquered the whole land east of the Jordan River. We captured it all from those two ruling Amorite kings, everything from the Arnon Valley all the way up to Mount Hermon:[g] 10 all the cities of the plateau, all of Gilead, and all of Bashan, right out to the cities of Salecah and Edrei (which were in King Og’s Bashan). 12a From then on, all of that land belonged to us.
9 The Sidonians in the north call Mount Hermon “Sirion,” and the Amorites call it “Senir.” 11 King Og of Bashan was the last of the giant Rephaim. He had a bed made of iron; it was over thirteen feet long and six feet wide! You can still see it in the city of Rabbah in Ammon.
Moses: 12b To the children of Reuben and Gad, I gave the kingdom of Sihon, the area north of Aroer on the edge of the Arnon Valley, including half the Gilead highlands and all the cities there. 13 I gave the kingdom of Og to half of Joseph’s descendants in the tribe of Manasseh who settled east of the Jordan, including the rest of Gilead, the region of Argob, and Bashan.
All of Bashan is known as the “land of the Rephaim” because of the size of King Og and his ancestors. 14 Jair, a leader of Manasseh, conquered the outlying areas in the whole region of Argob, as far as the border of the Geshurites and Maacathites. He named them after himself, so that portion of Bashan is now known as Havvoth-jair, which means “the villages of Jair.”
Moses: 15 I gave the city of Gilead to Machir, another leader of Manasseh, because he conquered it. 16 And I gave the children of Reuben and Gad the land from Gilead south to the middle of the Arnon Valley, north to the Jabbok River, east to the border with Ammon; 17 and west to the Jordan River Valley, from the Sea of Galilee[h] down to the Dead Sea,[i] beneath where Mount Pisgah rises to the east. 18 Do you remember what I commanded you at the time? I told the tribes of Reuben, Gad, and Manasseh, “The Eternal your God has given you this land, and now it belongs to you. I want all of your warriors to cross the Jordan, fully armed, ahead of your fellow Israelites. 19 Only your wives and children and cattle (I know you have a lot of cattle thanks to the plunder you earned) will stay behind in the cities I’ve given you. 20 When the Eternal your God has given the rest of the Israelites the land that will belong to them on the other side of the Jordan, when they are living in peace just as you are now, then each of you can come back here and live on your own land which I’ve given you.”
21 I told Joshua, “You’ve seen with your own eyes everything the Eternal your God has done to these two kings. He will do the same thing to the kingdoms you’re now going into. 22 Don’t be afraid of them—any of you! The Eternal your God will do the fighting for you.”
The conquered Ammonite land on the eastern side is given to Reuben, Gad, and half of Manasseh. But this allocation does not occur until these tribes help their brothers conquer the land on the western side of the Jordan.
Moses: 23 Then I pleaded again and again with the Eternal on my own behalf. 24 “Eternal Lord, You’ve only just begun to show me, Your servant, how very great and powerful You are. What other god in heaven or on earth can do the great and powerful things You do? 25 Please let me cross the Jordan and see that good land and those beautiful highlands and Lebanon.” 26 But the Eternal was angry with me because of you, and He wouldn’t listen to me.
The Lord answers so many of Moses’ other prayers, so why can’t forgiveness and pardon be extended to Moses now? Why is this man of God banned from entering the promised land? At a time when the people need water in the desert (Numbers 20:2–13), even though in their lack of faith they complain bitterly, the Lord mercifully decides to provide water for them. He chooses to give them a miracle through Moses, who is supposed to command a rock (only verbally) to bring forth water. But Moses is enraged with the people. First he castigates them for being “rebels” and then strikes the rock twice with his staff. This act of disobedience will keep Moses from entering the promised land, and in this case, no appeal is possible.
Moses: The Eternal said to me, “That’s enough! Don’t ever bring this up to Me again! 27 You can go up to the top of Mount Pisgah and look to the west and north and south and east to see the land from there. Take a good look, because you’re not going to cross the Jordan River. 28 So instruct Joshua, and strengthen and encourage him, because he’s the one who will lead the people into the land you see and make it their territory. He will conquer it for them.” 29 And that’s why we’ve stayed here in this valley by Beth-peor at the foot of Mount Pisgah.
This young man, like many wealthy people, is confident in his own abilities. He wants to make sure he will live well in the coming world, but he is not convinced he will not fall short of the mark. And without humbly recognizing his own sinfulness and need in the face of God’s goodness and perfection, it is indeed very hard for him to find the Kingdom.
This is the only person in the Gospels outside of the twelve whom Jesus personally invites to follow Him. He is also the only person in the Gospels to walk away from that invitation.
32 At length, they made their way toward Jerusalem. Jesus was walking ahead of them. As they neared the city, wonder and amazement filled them. But soon those who were following began to tremble.
Jesus (taking the twelve aside): 33 Look, we are going up to Jerusalem, and there the Son of Man is going to be delivered to the chief priests and the scribes. They shall seek His death and deliver Him to the outsiders to carry out that sentence. 34 Then people will mock Him, spit upon Him, whip Him, and kill Him. But on the third day, He will rise again.
35 Two of the twelve—the sons of Zebedee as they were known—approached Jesus and pulled Him aside.
James and John: Teacher, will You do something for us if we ask it of You?
Jesus: 36 What is it that you want?
James and John: 37 Master, grant that we might sit on either side of You, one at Your right hand and one at Your left, when You come into the glory of Your kingdom.
Jesus: 38 You don’t know what it is you’re asking. Can you drink from the cup I have to drink from or be ritually washed in baptism with the baptism[a] that awaits Me?
James and John: 39 We can.
Jesus: You will indeed drink from the cup I drink from and be baptized with the baptism[b] that awaits Me. 40 But to sit at My right or at My left is an honor I cannot grant. That will be given to those for whom it has been prepared.
41 When the other ten heard about this request, they were angry with James and John; 42 but Jesus stopped them.
Jesus: You know that among the nations of the world the great ones lord it over the little people and act like tyrants. 43 But that is not the way it will be among you. Whoever would be great among you must serve and minister. 44 Whoever wants to be great among you must be slave of all. 45 Even the Son of Man came not to be served but to be a servant—to offer His life as a ransom for others.
None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.
46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.
Bartimaeus: Jesus, Son of David, take pity on me and help me!
Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.
Some of the Crowd: 48 Be quiet. Shush.
Bartimaeus (still louder): Jesus, Son of David, have pity on me!
49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.
Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.
50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.
Jesus: 51 What do you want from Me?
Bartimaeus: Teacher, I want to see.
Jesus: 52 Your faith has made you whole. Go in peace.
In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.