Old/New Testament
23 Then tote · ho Jesus Iēsous spoke laleō to the ho crowds ochlos and kai to ho his autos disciples mathētēs, 2 saying legō, “ The ho scribes grammateus and kai the ho Pharisees Pharisaios now sit kathizō on epi the ho chair kathedra of Moses Mōysēs. 3 Therefore oun put into practice poieō and kai continue to do tēreō whatever hosos ean they tell legō you hymeis; but de do poieō not mē imitate poieō what kata they autos · ho do ergon, for gar they teach legō but kai do not ou practice poieō. 4 For de they tie desmeuō up heavy barys burdens phortion, · kai hard to bear dysbastaktos, and kai lay epitithēmi them on epi · ho people’ s anthrōpos shoulders ōmos, · ho but de they thelō themselves autos are thelō not ou willing thelō to move kineō them autos with ho their autos finger daktylos. 5 They do poieō all pas · de · ho their autos deeds ergon to pros · ho be seen theaomai by ho others anthrōpos: they make platynō · ho their autos phylacteries phylaktērion broad and kai their ho tassels kraspedon long megalynō, 6 they love phileō · de the ho place prōtoklisia of honor at en · ho banquets deipnon and kai the ho most important seats prōtokathedria in en the ho synagogues synagōgē, 7 and kai · ho greetings aspasmos in en the ho marketplaces agora, and kai to be called kaleō ‘ Rabbi rhabbi’ by hypo · ho others anthrōpos. 8 But de you hymeis are not mē to be called kaleō ‘ Rabbi rhabbi,’ for gar you hymeis have eimi but one heis · ho teacher didaskalos, and de you hymeis are eimi all pas brothers adelphos. 9 And kai do not mē call kaleō anyone on epi earth gē your hymeis ‘ father patēr,’ · ho for gar you hymeis have eimi but one heis · ho Father patēr, and he ho is in heaven ouranios. 10 Nor mēde should you be called kaleō ‘ instructors kathēgētēs,’ because hoti Christ Christos is eimi your hymeis only heis instructor kathēgētēs. · ho 11 The ho · de greatest megas among you hymeis will be eimi your hymeis servant diakonos. 12 And de whoever hostis will exalt hypsoō himself heautou will be humbled tapeinoō, and kai whoever hostis will humble tapeinoō himself heautou will be exalted hypsoō.
13 “ But de woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you shut kleiō the ho kingdom basileia of ho heaven ouranos in men’ s anthrōpos faces emprosthen. · ho For gar you hymeis neither ou enter eiserchomai yourselves nor oude allow aphiēmi those ho who would enter eiserchomai to go eiserchomai in .
15 “ Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you travel periagō over · ho sea thalassa and kai · ho land xēros to gain poieō a single heis convert prosēlytos; and kai when hotan he becomes ginomai one, you make poieō him autos twice as much diplous a son hyios of hell geenna as diplous yourselves hymeis.
16 “ Woe ouai to you hymeis, blind typhlos guides hodēgos who ho say legō, ‘ If someone hos an swears omnyō by en the ho temple naos it means eimi nothing oudeis; but de if someone hos swears omnyō by en the ho gold chrysos of the ho temple naos, he is bound opheilō by his oath.’ 17 You fools mōros and kai blind typhlos men ! For gar which tis is eimi greater megas, the ho gold chrysos or ē the ho temple naos that ho makes the ho gold chrysos sacred hagiazō? 18 And kai you say, ‘ If someone hos an swears omnyō by en the ho altar thusiastērion it means eimi nothing oudeis; but de if someone hos swears omnyō by en the ho gift dōron that ho is on epanō it autos, he is bound opheilō by his oath.’ 19 How blind typhlos you are! For gar which tis is greater megas, the ho gift dōron or ē the ho altar thusiastērion that ho makes the ho gift dōron sacred hagiazō? 20 So oun the ho one who swears omnyō by en the ho altar thusiastērion, swears omnyō not only by en it autos but kai by en everything pas · ho on epanō it autos. 21 And kai the ho one who swears omnyō by en the ho temple naos, swears omnyō not only by en it autos but kai by en the ho one who dwells katoikeō there autos. 22 And kai the ho one who swears omnyō by en · ho heaven ouranos, swears omnyō not only by en the ho throne thronos of ho God theos but kai by en the ho one who sits kathēmai on epanō it autos.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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