Old/New Testament
29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).
2 Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).
3 The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.
4 The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).
5 The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.
6 He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).
7 The voice of Hashem hews out with flashes of eish.
8 The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.
9 The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!
10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.
11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.
2 (3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.
3 (4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.
4 (5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.
5 (6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
6 (7) And in my shalvah (security) I said, I shall never be moved.
7 (8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.
8 (9) I cried to Thee, Hashem; and unto Adonoi I made supplication.
9 (10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?
10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.
11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;
12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.
23 And as he gazed at the Sanhedrin, Rav Sha’ul said, “Anashim, Achim, I have lived before Hashem until this day with a lev tahor.”
2 And the Kohen Gadol Chananyah ordered the ones standing by Rav Sha’ul to strike his mouth.
3 Then Rav Sha’ul said to him, “Hashem is about to strike you, you white-washed wall! You sit judging me according to Torah and yet in violation of the Torah you command me to be struck?” [Lv 19:15; Dt 25:1,2]
4 And the ones standing by said, “Do you revile the Kohen Gadol of Hashem?”
5 And Rav Sha’ul said, “I was without da’as, Achim, that he is the Kohen Gadol, for it has been written, NASI V’AMMECHA LO TA’OR (“A ruler of your people you will not speak evil of, curse,” Ex 22:27(28)
6 And Rav Sha’ul, having da’as that one kat is of Tzedukim (Sadducees) and the other of Perushim (Pharisees), was crying out in the Sanhedrin, “Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged.”
7 Now when Rav Sha’ul said this, there came about a machlochet (controversy) between the Perushim and Tzedukim, and the multitude was divided.
8 Loit (according to) the Tzedukim, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.
9 And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, “Nothing rah do we find keneged this ish, and what if a ruach did speak to him or a malach?”
10 And fearing much more machloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha’ul away from the midst of them and to bring him into the barracks lest he be torn to pieces by them.
11 And on the following lailah, HaAdon stood by Rav Sha’ul and said, “Chazak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn eidus in Rome.”
12 In the boker, the Judeans joined in a kesher and bound themselves with a shevu’ah that none of them would eat or drink until they had carried out their plot of retzichah b’seter of Rav Sha’ul.
13 Now there were more than arba’im anashim (forty men) who joined in this kesher.
14 After they approached the Rashei HaKohanim (Chief Priests) and the Zekenim (Elders), they said, "We have bound ourselves with a shevu’ah (oath) to eat nothing until we have killed Rav Sha’ul.
15 "Now, therefore, you with the Sanhedrin notify the tribune so that he may bring Rav Sha’ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International