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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 16-17

16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.

I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;

But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.

Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.

Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).

The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).

I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.

I have set Hashem always before me; because He is at my right hand, I shall not be shaken.

Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].

10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).

11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).

Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.

Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.

Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.

Uphold my goings in Thy paths, that my footsteps stumble not.

I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.

Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.

Be shomer over me as the apple of Thy eye; hide me in the shadow of Thy wings,

From the resha’im that oppress me, from my deadly enemies threatening my nefesh, who surround me.

10 They have closed up callously and mercilessly against me; with their mouth they speak with ge’ut (pride).

11 At every step they have surrounded me; their purpose is to strike down to ha’aretz;

12 Like aryeh eager to tear his prey, and like a young lion lurking in ambush.

13 Arise, Hashem, confront him, cast him down; deliver my nefesh from the resha with Thy cherev;

14 From men with Thy yad, Hashem, from men of the world, whose portion is in this life, and with Thy treasures Thou fillest their belly; they are satisfied with children, and leave their abundance to their babes.

15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).

Gevurot 20:1-16

20 And after the uproar had ended, Rav Sha’ul summoned the Moshiach’s talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.

And having traveled through those regions and having exhorted the Moshiach’s talmidim there with many words, Rav Sha’ul came to Greece.

And after he had spent shloshah chodashim there, Rav Sha’ul was about to set sail for Syria when a kesher (conspiracy) was plotted against him by the [unbelieving] Yehudim, and so Rav Sha’ul decided to return through Macedonia.

And accompanying Rav Sha’ul from Berea was Sopater the son of Pyrrhus; from Thessalonica was Aristarchus and Secundus; from Derbe, Gaius; and from Asia, Timotiyos, Tychicus and Trophimus.

And these, having gone ahead, were waiting for us in Troas.

And we sailed away after the Yamim HaMatzot [i.e., Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim.

And on Yom Rishon, when we met for tish (it was Motzoei Shabbos when there was a Melaveh Malkeh communal meal), Rav Sha’ul was saying a shiur to them, since he would have to depart early the next day and was having to extend the message until chatzot halailah.

And there were a number of menorot in the upper story, where we had assembled.

And a certain bocher, by the name of Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha’ul was saying a shiur that went on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.

10 And having come down, Rav Sha’ul fell upon him, and, having embraced him, Rav Sha’ul said, "Do not be troubled, for his neshamah is in him." [MELACHIM ALEF 17:21; MELACHIM BAIS 4:34]

11 And having gone up and, at the Betzi’at HaLechem, having partaken of it, and having spoken until Shacharis, thus Rav Sha’ul departed.

12 And they led away the bochur chai! And they were not a little comforted.

13 And we went ahead to the oniyah (sailing vessel) and set sail for Assos, where we were intending to take Rav Sha’ul on board, for he had arranged it so, intending to travel himself there by land.

14 When Rav Sha’ul met us in Assos, we took him on board and came to Mitylene.

15 And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus.

16 For Rav Sha’ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu’os go up to Yerushalayim.

Orthodox Jewish Bible (OJB)

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