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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Numbers 5

(iii) Adonai said to Moshe, “Order the people of Isra’el to expel from the camp everyone with tzara‘at, everyone with a discharge and whoever is unclean because of touching a corpse. Both male and female you must expel; put them outside the camp; so that they won’t defile their camp, where I live among you.” The people of Isra’el did this and put them outside the camp — the people of Isra’el did what Adonai had said to Moshe.

Adonai said to Moshe, “Tell the people of Isra’el, ‘When a man or woman commits any kind of sin against another person and thus breaks faith with Adonai, he incurs guilt. He must confess the sin which he has committed; and he must make full restitution for his guilt, add twenty percent and give it to the victim of his sin. But if the person has no relative to whom restitution can be made for the guilt, then what is given in restitution for guilt will belong to Adonai, that is, to the cohen — in addition to the ram of atonement through which atonement is made for him.

“‘Every contribution which the people of Isra’el consecrate and present to the cohen will belong to him. 10 Anything an individual consecrates will be his own [to allocate among the cohanim], but what a person gives to the cohen will belong to him.’”

(A: iv) 11 Adonai said to Moshe, 12 “Tell the people of Isra’el, ‘If a man’s wife goes astray and is unfaithful to him; 13 that is, if another man goes to bed with her without her husband’s knowledge, so that she becomes impure secretly, and there is no witness against her, and she was not caught in the act; 14 then, if a spirit of jealousy comes over him, and he is jealous of his wife, and she has become impure — or, for that matter, if the spirit of jealousy comes over him, and he is jealous of his wife, and she has not become impure — 15 he is to bring his wife to the cohen, along with the offering for her, two quarts of barley flour on which he has not poured olive oil or put frankincense, because it is a grain offering for jealousy, a grain offering for remembering, for recalling guilt to mind. 16 The cohen will bring her forward and place her before Adonai. 17 The cohen will put holy water in a clay pot, and then the cohen will take some of the dust on the floor of the tabernacle and put it in the water. 18 The cohen will place the woman before Adonai, unbind the woman’s hair and put the grain offering for remembering in her hands, the grain offering for jealousy; while the cohen has in his hand the water of embitterment and cursing. 19 The cohen will make her swear by saying to her, “If no man has gone to bed with you, if you have not gone astray to make yourself unclean while under your husband’s authority, then be free from this water of embitterment and cursing. 20 But if you have in fact gone astray while under your husband’s authority and become unclean, because some man other than your husband has gone to bed with you . . .” 21 then the cohen is to make the woman swear with an oath that includes a curse; the cohen will say to the woman, “. . .may Adonai make you an object of cursing and condemnation among your people by making your private parts shrivel and your abdomen swell up! 22 May this water that causes the curse go into your inner parts and make your abdomen swell and your private parts shrivel up!” — and the woman is to respond, “Amen! Amen!” 23 The cohen is to write these curses on a scroll, wash them off into the water of embitterment 24 and make the woman drink the water of embitterment and cursing — the water of cursing will enter her and become bitter. 25 Then the cohen is to remove the grain offering for jealousy from the woman’s hand, wave the grain offering before Adonai and bring it to the altar. 26 The cohen is to take a handful of the grain offering as its reminder portion and make it go up in smoke on the altar; afterwards, he is to make the woman drink the water. 27 When he has made her drink the water, then, if she is unclean and has been unfaithful to her husband, the water that causes the curse will enter her and become bitter, so that her abdomen swells and her private parts shrivel up; and the woman will become an object of cursing among her people. 28 But if the woman is not unclean but clean, then she will be innocent and will have children. 29 This is the law for jealousy: when either a wife under her husband’s authority goes astray and becomes unclean, 30 or the spirit of jealousy comes over a husband and he becomes jealous of his wife, then he is to place the woman before Adonai, and the cohen is to deal with her in accordance with all of this law. 31 The husband will be clear of guilt, but the wife will bear the consequences of her guilt.’”

Psalm 39

39 (0) For the leader. Set in the style of Y’dutun. A psalm of David:

(1) I said, “I will watch how I behave,
so that I won’t sin with my tongue;
I will put a muzzle on my mouth
whenever the wicked confront me.”

(2) I was silent, said nothing, not even good;
but my pain kept being stirred up.
(3) My heart grew hot within me;
whenever I thought of it, the fire burned.
Then, [at last,] I let my tongue speak:

(4) “Make me grasp, Adonai, what my end must be,
what it means that my days are numbered;
let me know what a transient creature I am.
(5) You have made my days like handbreadths;
for you, the length of my life is like nothing.”

Yes, everyone, no matter how firmly he stands,
is merely a puff of wind. (Selah)
(6) Humans go about like shadows;
their turmoil is all for nothing.
They accumulate wealth, not knowing
who will enjoy its benefits.

(7) Now, Adonai, what am I waiting for?
You are my only hope.
(8) Rescue me from all my transgressions;
don’t make me the butt of fools.
10 (9) I am silent, I keep my mouth shut,
because it is you who have done it.

11 (10) Stop raining blows on me;
the pounding of your fist is wearing me down.
12 (11) With rebukes you discipline people for their guilt;
like a moth, you destroy what makes them attractive;
yes, everyone is merely a puff of wind. (Selah)

13 (12) Hear my prayer, Adonai, listen to my cry,
don’t be deaf to my weeping;
for with you, I am just a traveler
passing through, like all my ancestors.
14 (13) Turn your gaze from me, so I can smile again
before I depart and cease to exist.

Song of Solomon 3

Night after night on my bed
I looked for the man I love.
I looked for him, but I didn’t find him.
“I will get up now and roam the city,
through the streets and the open places,
I will look for the man I love.”
I looked for him, but I didn’t find him.
The guards roaming the city found me.
“Have you seen the man I love?”
Scarcely had I left them,
when I found the man I love.
I took hold of him
and would not let him go
until I had brought him to my mother’s house,
to the bedroom of the woman who conceived me.
I warn you, daughters of Yerushalayim,
by the gazelles and deer in the wilds,
not to awaken or stir up love
until it wants to arise!

Who is this, coming up from the desert
like a column of smoke,
perfumed with myrrh and frankincense,
chosen from the merchant’s crushed spices?
It is Shlomo’s litter,
escorted by sixty valiant men
chosen from Isra’el’s finest;
all of them wield the sword
and are expert fighters;
each one has his sword ready at his side
to combat the terrors of night.
King Shlomo made himself a royal litter
of wood from the L’vanon.
10 He made its columns of silver,
its roof of gold, its seat of purple cloth;
its inside was lovingly inlaid
by the daughters of Yerushalayim.

11 Daughters of Tziyon, come out,
and gaze upon King Shlomo,
wearing the crown with which his mother crowned him
on his wedding day, his day of joy!

Hebrews 3

Therefore, brothers whom God has set apart, who share in the call from heaven, think carefully about Yeshua, whom we acknowledge publicly as God’s emissary and as cohen gadol. He was faithful to God, who appointed him; just as

“Moshe was faithful in all God’s house.”[a]

But Yeshua deserves more honor than Moshe, just as the builder of the house deserves more honor than the house. For every house is built by someone, but the one who built everything is God.

Also, Moshe was faithful in all God’s house, as a servant giving witness to things God would divulge later. But the Messiah, as Son, was faithful over God’s house. And we are that house of his, provided we hold firmly to the courage and confidence inspired by what we hope for.

Therefore, as the Ruach HaKodesh says,

“Today, if you hear God’s voice,
don’t harden your hearts, as you did in the Bitter Quarrel
on that day in the Wilderness when you put God to the test.
Yes, your fathers put me to the test;
they challenged me, and they saw my work for forty years!
10 Therefore, I was disgusted with that generation —
I said, ‘Their hearts are always going astray,
they have not understood how I do things’;
11 in my anger, I swore
that they would not enter my rest.”[b]

12 Watch out, brothers, so that there will not be in any one of you an evil heart lacking trust, which could lead you to apostatize from the living God! 13 Instead, keep exhorting each other every day, as long as it is called Today, so that none of you will become hardened by the deceit of sin. 14 For we have become sharers in the Messiah, provided, however, that we hold firmly to the conviction we began with, right through until the goal is reached.

15 Now where it says,

“Today, if you hear God’s voice,
don’t harden your hearts, as you did in the Bitter Quarrel,” [c]

16 who were the people who, after they heard, quarreled so bitterly? All those whom Moshe brought out of Egypt. 17 And with whom was God disgusted for forty years? Those who sinned — yes, they fell dead in the Wilderness! 18 And to whom was it that he swore that they would not enter his rest? Those who were disobedient. 19 So we see that they were unable to enter because of lack of trust.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.