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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Leviticus 11-12

11 (vi) Adonai said to Moshe and Aharon, “Tell the people of Isra’el, ‘These are the living creatures which you may eat among all the land animals: any that has a separate hoof which is completely divided and chews the cud — these animals you may eat. 4-6 But you are not to eat those that only chew the cud or only have a separate hoof. For example, the camel, the coney and the hare are unclean for you, because they chew the cud but don’t have a separate hoof; while the pig is unclean for you, because, although it has a separate and completely divided hoof, it doesn’t chew the cud. You are not to eat meat from these or touch their carcasses; they are unclean for you.

“‘Of all the things that live in the water, you may eat these: anything in the water that has fins and scales, whether in seas or in rivers — these you may eat. 10 But everything in the seas and rivers without both fins and scales, of all the small water-creatures and of all the living creatures in the water, is a detestable thing for you. 11 Yes, these will be detestable for you — you are not to eat their meat, and you are to detest their carcasses. 12 Whatever lacks fins and scales in the water is a detestable thing for you.

13 “‘The following creatures of the air are to be detestable for you — they are not to be eaten, they are a detestable thing: the eagle, the vulture, the osprey, 14 the kite, the various kinds of buzzards, 15 the various kinds of ravens, 16 the ostrich, the screech-owl, the seagull, the various kinds of hawks, 17 the little owl, the cormorant, the great owl, 18 the horned owl, the pelican, the barn owl, 19 the stork, the various kinds of herons, the hoopoe and the bat.

20 “‘All winged swarming creatures that go on all fours are a detestable thing for you; 21 except that of all winged swarming creatures that go on all fours, you may eat those that have jointed legs above their feet, enabling them to jump off the ground. 22 Specifically, of these you may eat the various kinds of locusts, grasshoppers, katydids and crickets. 23 But other than that, all winged swarming creatures having four feet are a detestable thing for you.

24 “‘The following will make you unclean; whoever touches the carcass of them will be unclean until evening, 25 and whoever picks up any part of their carcass is to wash his clothes and be unclean until evening: 26 every animal that has a separate but incompletely divided hoof or that doesn’t chew the cud is unclean for you; anyone who touches them will become unclean. 27 Whatever goes on its paws, among all animals that go on all fours, is unclean for you; whoever touches its carcass will be unclean until evening; 28 and whoever picks up its carcass is to wash his clothes and be unclean until evening — these are unclean for you.

29 “‘The following are unclean for you among the small creatures that swarm on the ground: the weasel, the mouse, the various kinds of lizards, 30 the gecko, the land crocodile, the skink, the sand-lizard and the chameleon. 31 They are unclean crawling creatures; whoever touches them when they are dead will be unclean until evening. 32 Anything on which one of them falls when dead will become unclean — wooden utensil, article of clothing, leather, sacking — any utensil used for work; it must be put in water, and it will be unclean until evening; then it will be clean. (vii) 33 If one of them falls into a clay pot, whatever is in it will become unclean, and you are to break the pot. 34 Any food permitted to be eaten that water from such a vessel gets on will become unclean, and any permitted liquid in such a vessel will become unclean. 35 Everything on which any carcass-part of theirs falls will become unclean, whether oven or stove; it is to be broken in pieces — they are unclean and will be unclean for you; 36 although a spring or cistern for collecting water remains clean. But anyone who touches one of their carcasses will become unclean. 37 If any carcass-part of theirs falls on any kind of seed to be sown, it is clean; 38 but if water is put on the seed and a carcass-part of theirs falls on it, it is unclean for you.

39 “‘If an animal of a kind that you are permitted to eat dies, whoever touches its carcass will be unclean until evening. 40 A person who eats meat from its carcass or carries its carcass is to wash his clothes; he will be unclean until evening.

41 “‘Any creature that swarms on the ground is a detestable thing; it is not to be eaten — 42 whatever moves on its stomach, goes on all fours, or has many legs — all creatures that swarm on the ground; you are not to eat them, because they are a detestable thing. 43 You are not to make yourselves detestable with any of these swarming, crawling creatures; do not make yourselves unclean with them, do not defile yourselves with them. 44 For I am Adonai your God; therefore, consecrate yourselves and be holy, for I am holy; and do not defile yourselves with any kind of swarming creature that moves along the ground. (Maftir) 45 For I am Adonai, who brought you up out of the land of Egypt to be your God. Therefore you are to be holy, because I am holy.

46 “‘Such, then, is the law concerning animals, flying creatures, all living creatures that move about in the water, and all creatures that swarm on the ground. 47 Its purpose is to distinguish between the unclean and the clean, and between the creatures that may be eaten and those that may not be eaten.’”

Haftarah Sh’mini: Sh’mu’el Bet (2 Samuel) 6:1–7:17 (A); 6:1–19 (S)

Suggested readings for Parashah Sh’mini from the B’rit Hadashah: Mark 7:1–23; Acts 5:1–11; 10:1–35; 2 Corinthians 6:14–7:1; Galatians 2:11–16; 1 Kefa (1 Peter) 1:14–16

Parashah 27: Tazria (She conceives) 12:1–13:59

[In regular years read with Parashah 28, in leap years read separately]

12 Adonai said to Moshe, “Tell the people of Isra’el: ‘If a woman conceives and gives birth to a boy, she will be unclean for seven days with the same uncleanness as in niddah, when she is having her menstrual period. On the eighth day, the baby’s foreskin is to be circumcised. She is to wait an additional thirty-three days to be purified from her blood; she is not to touch any holy thing or come into the sanctuary until the time of her purification is over. But if she gives birth to a girl, she will be unclean for two weeks, as in her niddah; and she is to wait another sixty-six days to be purified from her blood.

“‘When the days of her purification are over, whether for a son or for a daughter, she is to bring a lamb in its first year for a burnt offering and a young pigeon or dove for a sin offering to the entrance of the tent of meeting, to the cohen. He will offer it before Adonai and make atonement for her; thus she will be purified from her discharge of blood. Such is the law for a woman who gives birth, whether to a boy or to a girl. If she can’t afford a lamb, she is to take two doves or two young pigeons, the one for a burnt offering and the other for a sin offering; the cohen will make atonement for her, and she will be clean.’”

Psalm 13-14

13 (0) For the leader. A psalm of David:

(1) How long, Adonai?
Will you forget me forever?
How long will you hide your face from me?
(2) How long must I keep asking myself what to do,
with sorrow in my heart every day?
How long must my enemy dominate me?

(3) Look, and answer me, Adonai my God!
Give light to my eyes, or I will sleep the sleep of death.
(4) Then my enemy would say, “I was able to beat him”;
and my adversaries would rejoice at my downfall.

(5) But I trust in your grace,
my heart rejoices as you bring me to safety.
(6) I will sing to Adonai, because he gives me
even more than I need.

14 (0) For the leader. By David:

(1) Fools say in their hearts,
“There is no God.”
They deal corruptly, their deeds are vile,
not one does what is right.

From heaven Adonai observes humankind
to see if anyone has understanding,
if anyone seeks God.
But all turn aside, all alike are corrupt;
no one does what is right,
not a single one.
Don’t they ever learn,
all those evildoers,
who eat up my people as if eating bread
and never call on Adonai?
There they are, utterly terrified;
for God is with those who are righteous.
You may mock the plans of the poor,
but their refuge is Adonai.

How I wish Isra’el’s salvation
would come out of Tziyon!
When Adonai restores his people’s fortunes,
Ya‘akov will rejoice, Isra’el will be glad!

Proverbs 26

26 Like snow in summer or rain at harvest-time,
    so honor for a fool is out of place.

Like a fluttering sparrow or a flying swallow,
    an undeserved curse will come home to roost.

A whip for a horse, a bridle for a donkey,
    and a rod for the back of fools.
Don’t answer a fool in terms of his folly,
    or you will be descending to his level;
but answer a fool as his folly deserves,
    so that he won’t think he is wise.
Telling a message to a fool and sending him out
    is like cutting off one’s feet and drinking violence.
The legs of the disabled hang limp and useless;
    likewise a proverb in the mouth of a fool.
Like one who ties his stone to the sling
    is he who gives honor to a fool.
Like a thorn branch in the hand of a drunk
    is a proverb in the mouth of a fool.
10 A master can make anything,
    but hiring a fool is like hiring some passer-by.
11 Just as a dog returns to his vomit,
    a fool repeats his folly.
12 Do you see someone who thinks himself wise?
    There is more hope for a fool than for him!

13 The lazy person says, “There’s a lion in the streets!
    A lion is roaming loose out there!”
14 The door turns on its hinges,
    and the lazy man on his bed.
15 The lazy person buries his hand in the dish
    but is too tired to return it to his mouth.
16 A lazy man is wiser in his own view
    than seven who can answer with sense.

17 Like someone who grabs a dog by the ears
    is a passer-by who mixes in a fight not his own.

18 Like a madman shooting deadly arrows and firebrands
19     is one who deceives another, then says, “It was just a joke.”

20 If there’s no wood, the fire goes out;
    if nobody gossips, contention stops.
21 As coals are to embers and wood to fire
    is a quarrelsome person to kindling strife.

22 A slanderer’s words are tasty morsels;
    they slide right down into the belly.

23 Like silver slag overlaid on a clay pot
    are lips that burn [with friendship] over a hating heart.
24 He who hates may hide it with his speech;
    but inside, he harbors deceit.
25 He may speak pleasantly, but don’t trust him;
    for seven abominations are in his heart.
26 His hatred may be concealed by deceit,
    but his wickedness will be revealed in the assembly.

27 Whoever digs a pit will fall into it,
    and a stone will come back on the one who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth causes ruin.

1 Thessalonians 5

But you have no need to have anything written to you, brothers, about the times and dates when this will happen; because you yourselves well know that the Day of the Lord will come like a thief in the night. When people are saying, “Everything is so peaceful and secure,” then destruction will suddenly come upon them, the way labor pains come upon a pregnant woman, and there is no way they will escape.

But you, brothers, are not in the dark, so that the Day should take you by surprise like a thief; for you are all people who belong to the light, who belong to the day. We don’t belong to the night or to darkness, so let’s not be asleep, like the rest are; on the contrary, let us stay alert and sober. People who sleep, sleep at night; and people who get drunk, get drunk at night. But since we belong to the day, let us stay sober, putting on trust and love as a breastplate and the hope of being delivered as a helmet.[a] For God has not intended that we should experience his fury, but that we should gain deliverance through our Lord Yeshua the Messiah, 10 who died on our behalf so that whether we are alive or dead, we may live along with him. 11 Therefore, encourage each other, and build each other up — just as you are doing.

12 We ask you, brothers, to respect those who are working hard among you, those who are guiding you in the Lord and confronting you in order to help you change. 13 Treat them with the highest regard and love because of the work they are doing. Live at peace among yourselves; 14 but we urge you, brothers, to confront those who are lazy, your aim being to help them change, to encourage the timid, to assist the weak, and to be patient with everyone.

15 See that no one repays evil for evil; on the contrary, always try to do good to each other, indeed, to everyone.

16 Always be joyful. 17 Pray regularly. 18 In everything give thanks, for this is what God wants from you who are united with the Messiah Yeshua.

19 Don’t quench the Spirit, 20 don’t despise inspired messages. 21 But do test everything — hold onto what is good, 22 but keep away from every form of evil.

23 May the God of shalom make you completely holy — may your entire spirit, soul and body be kept blameless for the coming of our Lord Yeshua the Messiah. 24 The one calling you is faithful, and he will do it.

25 Brothers, keep praying for us.

26 Greet all the brothers with a holy kiss.

27 I charge you in the Lord to have this letter read to all the brothers.

28 The grace of our Lord Yeshua the Messiah be with you.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.