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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
1599 Geneva Bible (GNV)
Version
Genesis 37

37 2 Joseph accuseth his brethren. 5 He dreameth and is hated of his brethren. 28 They sell him to the Ishmaelites. 34 Jacob bewaileth Joseph.

Jacob now dwelt in the land, wherein his father was a stranger, in the land of Canaan.

These are the [a]generations of Jacob when Joseph was seventeen years old, he kept sheep with his brethren, and the child was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives, And Joseph brought unto their father their evil [b][c]saying.

Now Israel loved Joseph more than all his sons, because he begat him in his old age and he made him a coat of many [d]colors.

So when his brethren saw that their father loved him more than all his brethren, then they hated him, and could not speak peaceably unto him.

¶ And Joseph [e]dreamed a dream, and told his brethren, who hated him so much the more.

For he said unto them, Hear, I pray you this dream which I have dreamed.

Behold now, we were binding sheaves in the midst of the field: and lo, my sheaf arose and also stood upright, and behold, your sheaves compassed round about, and did reverence to my sheaf.

Then his brethren said to him, What, shalt thou reign over us, and rule us? or shalt thou have altogether dominion over us? And they [f]hated him so much the more, for his dreams, and for his words.

¶ Again he dreamed another dream, and told it his brethren, and said, Behold, I have had one dream more, and behold, the Sun and the Moon and eleven stars did reverence to me.

10 Then he told it unto his father and to his brethren, and his father [g]rebuked him, and said unto him, What is this thy dream, which thou hast dreamed? shall I, and thy mother, and thy brethren come indeed and fall on the ground before thee?

11 And his brethren envied him, but his father [h][i]noted the saying.

12 ¶ Then his brethren went to keep their father’s sheep in Shechem.

13 And Israel said unto Joseph, Do not thy brethren keep in Shechem? come and I will send thee to them.

14 And he answered him, I am here. Then he said unto him, Go now, see whether it be well with thy brethren, and how the flocks prosper, and bring me word again: so he sent him from the vale of Hebron, and he came to Shechem.

15 ¶ Then a man found him: for lo, he was wandering in the field, and the man asked him, saying, what seekest thou?

16 And he answered, I seek my brethren: tell me, I pray thee, where they keep sheep.

17 And the man said, they are departed hence: for I heard them say, Let us go unto Dothan. Then went Joseph after his brethren, and found them in Dothan.

18 And when they saw him afar off, even before he came at them, they [j]conspired against him for to slay him.

19 For they said one to another, Behold, this [k]dreamer cometh.

20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, A wicked beast hath devoured him: then we shall see, what will come of his dreams.

21 (A)But when Reuben heard that, he delivered him out of their hands, and said, [l]Let us not kill him.

22 Also Reuben said unto them, Shed not blood, but cast him into this pit that is in the wilderness, and lay no hand upon him. Thus he said, that he might deliver him out of their hand, and restore him to his father.

23 ¶ Now when Joseph was come unto his brethren, they stripped Joseph out of his coat, his parti-colored coat that was upon him.

24 And they took him, and cast [m]him into a pit, and the pit was empty, without water in it.

25 Then they sat them down to eat bread: and lift up their eyes and looked, and behold, there came a company of Ishmaelites from Gilead, and their camels laden with spicery, and [n]balm, and myrrh, and were going to carry it down into Egypt.

26 Then Judah said to his brethren, What availeth it, if we slay our brother, though we keep his blood secret?

27 Come and let us (B)sell him to the Ishmaelites, and let not our hands be upon him: for he is our brother, and our flesh: and his brethren obeyed.

28 Then the [o]Midianites’ merchant men passed by, and they drew forth, and lift Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver: who brought Joseph into Egypt.

29 ¶ Afterward Reuben returned to the pit, and behold, Joseph was not in the pit: then he rent his clothes,

30 And returned to his brethren, and said, The child is not yonder, and I, whither shall I go?

31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood.

32 So they sent that parti-colored coat, [p]and they brought it unto their father, and said, This have we found: see now, whether it be thy son’s coat, or no.

33 Then he knew it, and said, It is my son’s coat: a wicked beast hath (C)devoured him: Joseph is surely torn in pieces.

34 And Jacob rent his clothes, and put sackcloth about his loins, and sorrowed for his son a long season.

35 Then all his sons and his daughters arose up to comfort him, but he would not be comforted, but said, [q]Surely I will go down into the grave unto my son mourning: so his father wept for him.

36 And the Midianites sold him into Egypt unto Potiphar [r]an Eunuch of Pharaoh’s and his [s]chief steward.

Mark 7

2 The Apostles are found fault with, for eating with unwashed hands. 4 The Pharisees’ traditions about washings, Hypocrites. 8 Men’s traditions more set by than God’s. 10 Parents must be honored. 15 The things that do indeed defile a man. 25 The woman of Canaan. 32 The deaf dumb man is healed.

Then (A)[a]gathered unto him the Pharisees, and certain of the Scribes which came from Jerusalem.

And when they saw some of his disciples [b]eat meat with [c]common hands, (that is to say, unwashen) they complained.

(For the Pharisees, and all the Jews, except they wash their hands oft, eat not, [d]holding the traditions of the Elders.

And when they come from the [e]market, except they wash, they eat not: and many other things there be, which they have taken upon them to observe, as the washing of cups, and [f]pots, and of brazen vessels, and of beds.)

Then asked him the Pharisees and Scribes, Why [g]walk not thy disciples according to the tradition of the Elders, but eat meat with unwashen hands?

[h]Then he answered and said unto them, Surely (B)Isaiah hath prophesied well of you, hypocrites, as it is written, This people honoreth me with lips, but their heart is far away from me.

[i]But they worship me in vain, teaching for doctrines the commandments of men.

[j]For ye lay the Commandments of God apart, and observe the tradition of men, as the washing of pots and of cups, and many other such like things ye do.

[k]And he said unto them, Well ye reject the commandment of God, that ye may observe your own tradition.

10 For Moses said, (C)Honor thy father and thy mother: and (D)Whosoever shall speak evil of father or mother, let him [l]die the death.

11 But ye say, If a man say to father or mother, Corban, that is, By the gift that is offered by me, thou mayest have profit, he shall be free.

12 So ye suffer him no more to do anything for his father, or his mother.

13 Making the word of God of none authority, by your tradition which ye have ordained: and ye do many such like things.

14 (E)Then he calleth the whole multitude unto him, and said unto them, Hearken you all unto me, and understand.

15 There is nothing without a man, that can defile him, when it entereth into him: but the things which proceed out of him, are they which defile the man.

16 If any have ears to hear, let him hear.

17 And when he came into an house, away from the people, his disciples asked him concerning the parable.

18 And he said unto them, What? are ye without understanding also? Do ye not know that whatsoever thing from without entereth into a man, cannot defile him,

19 Because it entered not into his heart, but into the belly, and goeth out into the draught which is the [m]purging of all meats?

20 Then he said, That which cometh out of man, that defileth man.

21 (F)For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, [n]covetousness, wickedness, deceit, uncleanness, a [o]wicked eye, backbiting, pride, foolishness.

23 All these evil things come from within, and defile a man.

24 (G)[p]And from thence he rose, and went into the [q]borders of Tyre and Sidon, and entered into an house, and would that no man should have known: but he could not be hid.

25 For a certain woman, whose little daughter had an unclean spirit, heard of him, and came, and fell at his feet,

26 (And the woman was a [r]Greek, a [s]Syro-Phoenician by nation) and she besought him that he would cast out the devil out of her daughter.

27 But Jesus said unto her, Let the children first be fed: for it is not good to take the children’s bread, and to cast it unto [t]whelps.

28 Then she answered, and said unto him, [u]Truth, Lord: yet indeed the whelps eat under the table of the children’s crumbs.

29 Then he said unto her, For this saying go thy way: the devil is gone out of thy daughter.

30 And when she was come home to her house, she found the devil departed, and her daughter lying on the bed.

31 [v]And he departed again from the coasts of Tyre and Sidon, and came unto the sea of Galilee, through the midst of the coasts of [w]Decapolis.

32 And they brought unto him one that was deaf and stammered in his speech, and prayed him to put his hand upon him.

33 Then he took him aside from the multitude, and put his fingers in his ears, and did spit, and touched his tongue.

34 And looking up to heaven, he sighed, and said unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he commanded them that they should tell no man: but how much soever he forbade them, the more a great deal they published it,

37 And were beyond measure astonied, saying, He hath done all things well: (H)He maketh both the deaf to hear, and the dumb to speak.

Job 3

1 Job complaineth, and curseth the day of his birth.  11 He desireth to die, as though death were the end of all man’s misery.

Afterward [a]Job opened his mouth, and [b]cursed his day.

And Job cried out, and said,

Let the day [c]perish wherein I was born, and the night when it was said, There is a man child conceived.

Let that day be darkness, let not God [d]regard it from above, neither let the light shine upon it,

But let darkness and the [e]shadow of death stain it: let the cloud remain upon it, and let them make it fearful as a bitter day.

Let darkness possess that night, let it not be joined unto the days of the year, nor let it come into the count of the months.

Yea, desolate be that night, and let no joy be in it.

Let them that curse the day, (being [f]ready to renew their mourning) curse it.

Let the stars of that twilight be dim through darkness of it: let it look for light, but have none: neither let it [g]see [h]the dawning of the day,

10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.

11 [i]Why died I not in the birth? or why died I not, when I came out of the womb?

12 Why did the knees prevent me? and why did I suck the breasts?

13 For so should I now have [j]lain and been quiet, I should have slept then, and been at rest,

14 With the kings and counselors of the earth, which have built themselves [k]desolate places:

15 Or with the princes that had gold, and have filled their houses with silver.

16 Or why was I not hid, as an untimely birth, either as infants, which have not seen the light?

17 The wicked [l]have there ceased from their tyranny, and there they that labored valiantly, are at rest.

18 The [m]prisoners rest together, and hear not the voice of the oppressor.

19 There are small and great, and the servant is free from his master.

20 Wherefore is the light given to him that is in misery? and [n]life unto them that have heavy hearts?

21 Which long for death, and if it come not, they would even search it more than treasures:

22 Which joy for gladness, and rejoice, when they can find the grave.

23 Why is the light given to the man whose way is [o]hid, and whom God hath hedged in?

24 For my sighing cometh before I eat, and my roarings are poured out like the water.

25 For the thing I [p]feared, is come upon me, and the thing that I was afraid of, is come unto me.

26 I had no peace, neither had I quietness, neither had I rest, [q]yet trouble is come.

Romans 7

1 He declareth what it is, to be no more under the Law, 2 by an example taken of the Law of marriage, 7, 12 And lest the Law should seem faulty, 14 he proveth, that our sin is the cause, 2, 5 that the same is an occasion of death, 17 which was given us unto life. 21 He setteth out the battle between the flesh and the spirit.

Know [a]ye not, brethren, (for I speak to them that know the Law) that the Law hath dominion over a man as long as he liveth?

(A)For the woman which is in subjection to a man, is bound by the Law to the man, while he liveth: but if the man be dead, she is delivered from the Law of the man.

So then, if while the man liveth, she taketh another man, she shall be [b]called an (B)adulteress: but if the man be dead, she is free from the Law, so that she is not an adulteress, though she take another man.

[c]So ye, my brethren, are dead also to the Law by the [d]body of Christ, that ye should be unto another, even unto him that is raised up from the dead, that we should bring forth [e]fruit unto [f]God.

[g]For when we [h]were in the flesh, the [i]affections of sins, which were by the [j]law, had [k]force in our members, to bring forth fruit unto death,

But now we are delivered from the Law, he [l]being dead [m]in whom we were [n]holden, that we should serve in [o]newness of Spirit, and not in the oldness of the [p]letter.

[q]What shall we say then? Is the Law sin? God forbid. Nay, I knew not sin, but by the Law: for I had not known [r]lust, except the Law had said, (C)Thou shalt not lust.

But sin took an occasion by the commandment, and wrought in me all manner of concupiscence: for without the Law sin is [s]dead.

[t]For I once was alive, without the [u]law: but when the commandment [v]came, sin revived,

10 But I [w]died: and the same commandment which was ordained unto life, was found to be unto me unto death.

11 For sin took occasion by the commandment, and deceived me, and thereby slew me.

12 [x]Wherefore the Law is (D)holy, and that [y]commandment is holy, and just, and good.

13 [z]Was that then which is good, [aa]made death unto me? God forbid: but sin, that it might [ab]appear sin, wrought death in me by that which is good, that sin might be [ac]out of measure sinful by the commandment.

14 [ad]For we know that the Law is spiritual, but I am carnal, sold under sin.

15 [ae]For I [af]allow not that which I do: for what I [ag]would, that do I not: but what I hate, that do I.

16 If I do then that which I would not, I consent to the Law, that it is good.

17 Now then, it is no more I, that do it, but [ah]sin that dwelleth in me.

18 [ai]For I know, that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me: but I find [aj]no means to perform that which is good,

19 For I do not the good thing, which I would, but the evil, which I would not, that do I.

20 Now if I do that I would not, it is no more I that do it, but the sin that dwelleth in me.

21 [ak]I find then that when I would do good, I am thus yoked, that evil is present with me.

22 For I delight in the Law of God, concerning the [al]inner man.

23 But I see another Law in my members, rebelling against the law of my [am]mind, and leading me captive unto the law of sin, which is in my members.

24 [an]O [ao]wretched man that I am, who shall deliver me from the body of this death!

25 I [ap]thank God through Jesus Christ our Lord. Then I [aq]myself in my mind serve the Law of God, but in my flesh the law of sin.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.