M’Cheyne Bible Reading Plan
The Burnt Offering
1 The Lord summoned Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the Israelites and say to them: When any of you bring an offering of livestock to the Lord, you shall bring your offering from the herd or from the flock.(A)
3 “If the offering is a burnt offering from the herd, you shall offer a male without blemish; you shall bring it to the entrance of the tent of meeting, for acceptance on your behalf before the Lord.(B) 4 You shall lay your hand on the head of the burnt offering, and it shall be acceptable on your behalf as atonement for you.(C) 5 The bull shall be slaughtered before the Lord, and Aaron’s sons the priests shall offer the blood, dashing the blood against all sides of the altar that is at the entrance of the tent of meeting.(D) 6 The burnt offering shall be flayed and cut up into its parts. 7 The sons of the priest Aaron shall put fire on the altar and arrange wood on the fire.(E) 8 Aaron’s sons the priests shall arrange the parts, with the head and the suet, on the wood that is on the fire on the altar, 9 but its entrails and its legs shall be washed with water. Then the priest shall turn the rest into smoke on the altar as a burnt offering, an offering by fire[a] of pleasing odor to the Lord.(F)
10 “If your gift for a burnt offering is from the flock, from the sheep or goats, your offering shall be a male without blemish. 11 It shall be slaughtered on the north side of the altar before the Lord, and Aaron’s sons the priests shall dash its blood against all sides of the altar.(G) 12 It shall be cut up into its parts, with its head and its suet, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs shall be washed with water. Then the priest shall offer the rest and turn it into smoke on the altar; it is a burnt offering, an offering by fire[b] of pleasing odor to the Lord.
14 “If your offering to the Lord is a burnt offering of birds, you shall choose your offering from turtledoves or pigeons.(H) 15 The priest shall bring it to the altar and wring off its head and turn it into smoke on the altar, and its blood shall be drained out against the side of the altar.(I) 16 He shall remove its entrails close to its tail feathers and throw it at the east side of the altar, in the place for ashes.(J) 17 He shall tear it open by its wings without severing it. Then the priest shall turn it into smoke on the altar, on the wood that is on the fire; it is a burnt offering, an offering by fire[c] of pleasing odor to the Lord.(K)
The Resurrection of Jesus
20 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.(A) 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”(B) 3 Then Peter and the other disciple set out and went toward the tomb.(C) 4 The two were running together, but the other disciple outran Peter and reached the tomb first. 5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.(D) 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7 and the cloth that had been on Jesus’s head, not lying with the linen wrappings but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed,(E) 9 for as yet they did not understand the scripture, that he must rise from the dead.(F) 10 Then the disciples returned to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb,(G) 12 and she saw two angels in white sitting where the body of Jesus had been lying, one at the head and the other at the feet.(H) 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”(I) 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir,[b] if you have carried him away, tell me where you have laid him, and I will take him away.”(J) 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew,[c] “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”(K) 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and she told them that he had said these things to her.(L)
Jesus Appears to the Disciples
19 When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”(M) 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.(N) 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”(O) 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”(P)
Jesus and Thomas
24 But Thomas (who was called the Twin[d]), one of the twelve, was not with them when Jesus came.(Q) 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”(R)
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.”(S) 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”(T) 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”(U)
The Purpose of This Book
30 Now Jesus did many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may continue[e] to believe that Jesus is the Messiah,[f] the Son of God, and that through believing you may have life in his name.(V)
17 Better is a dry morsel with quiet
than a house full of feasting with strife.(A)
2 A slave who deals wisely will rule over a child who acts shamefully
and will share the inheritance as one of the family.(B)
3 The crucible is for silver and the furnace for gold,
but the Lord tests the heart.(C)
4 An evildoer listens to wicked lips,
and a liar gives heed to a mischievous tongue.
5 Those who mock the poor insult their Maker;
those who are glad at calamity will not go unpunished.(D)
6 Grandchildren are the crown of the aged,
and the glory of children is their parents.(E)
7 Excess speech is not becoming to a fool;
still less is false speech to a ruler.[a]
8 A bribe is like a magic stone in the eyes of those who give it;
wherever they turn they prosper.(F)
9 One who forgives an affront fosters friendship,
but one who dwells on disputes will alienate a friend.(G)
10 A rebuke strikes deeper into a discerning person
than a hundred blows into a fool.
11 Evil people seek only rebellion,
but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
than to confront a fool immersed in folly.(H)
13 Evil will not depart from the house
of one who returns evil for good.(I)
14 The beginning of strife is like letting out water,
so stop before the quarrel breaks out.(J)
15 One who justifies the wicked and one who condemns the righteous
are both alike an abomination to the Lord.(K)
16 Why should fools have a price in hand
to buy wisdom when they have no mind to learn?
17 A friend loves at all times,
and kinsfolk are born to share adversity.(L)
18 It is senseless to give a pledge,
to become surety for a neighbor.(M)
19 One who loves transgression loves strife;
one who builds a high threshold invites broken bones.(N)
20 The crooked of mind do not prosper,
and the perverse of tongue fall into calamity.(O)
21 The one who fathers a fool gets trouble;
the parent of a fool has no joy.(P)
22 A cheerful heart is a good medicine,
but a downcast spirit dries up the bones.(Q)
23 The wicked accept a concealed bribe
to pervert the ways of justice.(R)
24 The discerning person looks to wisdom,
but the eyes of a fool to the ends of the earth.(S)
25 Foolish children are a grief to their father
and bitterness to her who bore them.(T)
26 To impose a fine on the innocent is not right
or to flog the noble for their integrity.(U)
27 One who spares words is knowledgeable;
one who is cool in spirit has understanding.(V)
28 Even fools who keep silent are considered wise;
when they close their lips, they are deemed intelligent.(W)
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Exhortations
2 I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you also, my loyal companion,[a] help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my coworkers, whose names are in the book of life.(A)
4 Rejoice[b] in the Lord always; again I will say, Rejoice.[c](B) 5 Let your gentleness be known to everyone. The Lord is near.(C) 6 Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.(D) 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.(E)
8 Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about[d] these things. 9 As for the things that you have learned and received and heard and noticed in me, do them, and the God of peace will be with you.(F)
Acknowledgment of the Philippians’ Gift
10 I rejoice[e] in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me but had no opportunity to show it.[f](G) 11 Not that I am referring to being in need, for I have learned to be content with whatever I have.(H) 12 I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need.(I) 13 I can do all things through him who strengthens me.(J) 14 In any case, it was kind of you to share my distress.
15 You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone.(K) 16 For even when I was in Thessalonica, you sent me help for my needs more than once. 17 Not that I seek the gift, but I seek the profit[g] that accumulates to your account.(L) 18 I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.(M) 19 And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus.(N) 20 To our God and Father be glory forever and ever. Amen.(O)
Final Greetings and Benediction
21 Greet every saint in Christ Jesus. The brothers and sisters who are with me greet you. 22 All the saints greet you, especially those of the emperor’s household.
23 The grace of the Lord Jesus Christ be with your spirit.[h]
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.