M’Cheyne Bible Reading Plan
13 The Lord said to Moses, 2 “Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.”(A)
The Festival of Unleavened Bread
3 Moses said to the people, “Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten.(B) 4 Today, in the month of Abib, you are going out. 5 When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month.(C) 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the Lord.(D) 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory. 8 You shall tell your child on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’(E) 9 It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the Lord may be on your lips, for with a strong hand the Lord brought you out of Egypt.(F) 10 You shall keep this ordinance at its proper time from year to year.(G)
The Consecration of the Firstborn
11 “When the Lord has brought you into the land of the Canaanites, as he swore to you and your ancestors, and has given it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn offspring of your livestock that are males shall be the Lord’s.(H) 13 But every firstborn donkey you shall redeem with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem.(I) 14 When in the future your child asks you, ‘What does this mean?’ you shall answer, ‘By strength of hand the Lord brought us out of Egypt, from the house of slavery.(J) 15 When Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, from human firstborn to the firstborn of animals. Therefore I sacrifice to the Lord every male that first opens the womb, but every firstborn of my sons I redeem.’(K) 16 It shall serve as a sign on your hand and as an emblem[a] on your forehead that by strength of hand the Lord brought us out of Egypt.”(L)
The Pillars of Cloud and Fire
17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer, for God thought, “If the people face war, they may change their minds and return to Egypt.”(M) 18 So God led the people by the roundabout way of the wilderness bordering the Red Sea.[b] The Israelites went up out of the land of Egypt prepared for battle. 19 And Moses took with him the bones of Joseph, who had required a solemn oath of the Israelites, saying, “God will surely come to you, and then you must carry my bones with you from here.”(N) 20 They set out from Succoth and camped at Etham, on the edge of the wilderness.(O) 21 The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night.(P) 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
The Parable of the Dishonest Manager
16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) 2 So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ 3 Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ 5 So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 6 He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ 7 Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ 8 And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) 9 And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)
10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)
The Law and the Kingdom of God
14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him.(G) 15 So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.(H)
16 “The Law and the Prophets were until John came; since then the good news of the kingdom of God is being proclaimed, and everyone tries to enter it by force.[f](I) 17 But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to be dropped.(J)
18 “Anyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery.(K)
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores,(L) 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham.[g] The rich man also died and was buried.(M) 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[h](N) 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(O) 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony.(P) 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’(Q) 30 He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’(R) 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”
31 “I have made a covenant with my eyes;
how, then, could I look upon a virgin?(A)
2 What would be my portion from God above
and my heritage from the Almighty[a] on high?
3 Does not calamity befall the unrighteous
and disaster the workers of iniquity?
4 Does he not see my ways
and number all my steps?(B)
5 “If I have walked with falsehood,
and my foot has hurried to deceit—(C)
6 let me be weighed in a just balance,
and let God know my integrity!—(D)
7 if my step has turned aside from the way,
and my heart has followed my eyes,
and if any spot has clung to my hands,(E)
8 then let me sow and another eat,
and let what grows for me be rooted out.(F)
9 “If my heart has been enticed by a woman
and I have lain in wait at my neighbor’s door,(G)
10 then let my wife grind for another,
and let other men kneel over her.(H)
11 For that would be a heinous crime;
that would be a criminal offense;(I)
12 for that would be a fire consuming down to Abaddon,
and it would burn to the root all my harvest.(J)
13 “If I have rejected the cause of my male or female slaves,
when they brought a complaint against me,(K)
14 what then shall I do when God rises up?
When he makes inquiry, what shall I answer him?
15 Did not he who made me in the womb make them?
And did not one fashion us in the womb?(L)
16 “If I have withheld anything that the poor desired
or have caused the eyes of the widow to fail(M)
17 or have eaten my morsel alone
and the orphan has not eaten from it—(N)
18 for from my youth I reared the orphan[b] like a father,
and from my mother’s womb I guided the widow[c]—
19 if I have seen anyone perish for lack of clothing
or a poor person without covering,
20 whose loins have not blessed me,
and who was not warmed with the fleece of my sheep;(O)
21 if I have raised my hand against the orphan
because I saw I had supporters at the gate;(P)
22 then let my shoulder blade fall from my shoulder,
and let my arm be broken from its socket.(Q)
23 For I was in terror of calamity from God,
and I could not have faced his majesty.(R)
24 “If I have made gold my trust
or called fine gold my confidence,(S)
25 if I have rejoiced because my wealth was great
or because my hand had gotten much,(T)
26 if I have looked at the sun[d] when it shone
or the moon moving in splendor,(U)
27 and my heart has been secretly enticed,
and my mouth has kissed my hand,
28 this also would be an iniquity to be punished by the judges,
for I should have been false to God above.(V)
29 “If I have rejoiced at the ruin of those who hated me
or exulted when evil overtook them—(W)
30 I have not let my mouth sin
by asking for their lives with a curse—(X)
31 if those of my tent ever said,
‘O that we might be sated with his flesh!’[e]—(Y)
32 the stranger has not lodged in the street;
I have opened my doors to the traveler—(Z)
33 if I have concealed my transgressions as others do,[f]
by hiding my iniquity in my bosom,(AA)
34 because I stood in great fear of the multitude,
and the contempt of families terrified me,
so that I kept silence and did not go out of doors—(AB)
35 O that I had one to hear me!
(Here is my signature! Let the Almighty[g] answer me!)
O that I had the indictment written by my adversary!(AC)
36 Surely I would carry it on my shoulder;
I would bind it on me like a crown;
37 I would give him an account of all my steps;
like a prince I would approach him.(AD)
38 “If my land has cried out against me
and its furrows have wept together,(AE)
39 if I have eaten its yield without payment
and caused the death of its owners,(AF)
40 let thorns grow instead of wheat
and foul weeds instead of barley.”
The words of Job are ended.(AG)
Salutation
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God that is in Corinth, together with all the saints throughout Achaia:(A)
2 Grace to you and peace from God our Father and the Lord Jesus Christ.(B)
Paul’s Thanksgiving after Affliction
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(C) 4 who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. 5 For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(D) 6 If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.
8 We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(E) 9 Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(F) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(G)
The Postponement of Paul’s Visit
12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(H) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(I)
15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](J) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(K) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(L) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(M) 21 But it is God who establishes us with you in Christ and has anointed us,(N) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(O)
23 But I call on God as witness against me: it was to spare you that I did not come again to Corinth.(P) 24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy because you stand firm in faith.(Q)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.