Bible in 90 Days
38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, “Put a large pot on the fire and cook up some stew for the prophets.”
39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, “Death in the pot, O man of God! Death in the pot!” Nobody could eat it.
Elisha ordered, “Get me some meal.” Then he sprinkled it into the stew pot.
41 “Now serve it up to the men,” he said. They ate it, and it was just fine—nothing wrong with that stew!
42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.
Elisha said, “Pass it around to the people to eat.”
43 His servant said, “For a hundred men? There’s not nearly enough!”
Elisha said, “Just go ahead and do it. God says there’s plenty.”
44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.
5 1-3 Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman’s wife. One day she said to her mistress, “Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease.”
4 Naaman went straight to his master and reported what the girl from Israel had said.
5 “Well then, go,” said the king of Aram. “And I’ll send a letter of introduction to the king of Israel.”
So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes.
6 Naaman delivered the letter to the king of Israel. The letter read, “When you get this letter, you’ll know that I’ve personally sent my servant Naaman to you; heal him of his skin disease.”
7 When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, “Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What’s going on here? That king’s trying to pick a fight, that’s what!”
8 Elisha the man of God heard what had happened, that the king of Israel was so distressed that he’d ripped his robe to shreds. He sent word to the king, “Why are you so upset, ripping your robe like this? Send him to me so he’ll learn that there’s a prophet in Israel.”
9 So Naaman with his horses and chariots arrived in style and stopped at Elisha’s door.
10 Elisha sent out a servant to meet him with this message: “Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you’ll be as good as new.”
11-12 Naaman lost his temper. He spun around saying, “I thought he’d personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I’d at least get clean.” He stomped off, mad as a hornet.
13 But his servants caught up with him and said, “Father, if the prophet had asked you to do something hard and heroic, wouldn’t you have done it? So why not this simple ‘wash and be clean’?”
14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.
15 He then went back to the Holy Man, he and his entourage, stood before him, and said, “I now know beyond a shadow of a doubt that there is no God anywhere on earth other than the God of Israel. In gratitude let me give you a gift.”
16 “As God lives,” Elisha replied, “the God whom I serve, I’ll take nothing from you.” Naaman tried his best to get him to take something, but he wouldn’t do it.
17-18 “If you won’t take anything,” said Naaman, “let me ask you for something: Give me a load of dirt, as much as a team of donkeys can carry, because I’m never again going to worship any god other than God. But there’s one thing for which I need God’s pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I’m with him there, worshiping Rimmon, may you see to it that God forgive me for this.”
19-21 Elisha said, “Everything will be all right. Go in peace.”
But he hadn’t gone far when Gehazi, servant to Elisha the Holy Man, said to himself, “My master has let this Aramean Naaman slip through his fingers without so much as a thank-you. By the living God, I’m going after him to get something or other from him!” And Gehazi took off after Naaman.
Naaman saw him running after him and jumped down from his chariot to greet him, “Is something wrong?”
22 “Nothing’s wrong, but something’s come up. My master sent me to tell you: ‘Two young men just showed up from the hill country of Ephraim, brothers from the guild of the prophets. Supply their needs with a gift of 75 pounds of silver and a couple of sets of clothes.’”
23 Naaman said, “Of course, how about 150 pounds?” Naaman insisted. He tied up the money in two sacks and gave him the two sets of clothes; he even gave him two servants to carry the gifts back with him.
24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.
25 He returned and stood before his master. Elisha said, “So what have you been up to, Gehazi?”
“Nothing much,” he said.
26-27 Elisha said, “Didn’t you know I was with you in spirit when that man stepped down from his chariot to greet you? Tell me, is this a time to look after yourself, lining your pockets with gifts? Naaman’s skin disease will now infect you and your family, with no relief in sight.”
Gehazi walked away, his skin flaky and white like snow.
6 1-2 One day the guild of prophets came to Elisha and said, “You can see that this place where we’re living under your leadership is getting cramped—we have no elbow room. Give us permission to go down to the Jordan where each of us will get a log. We’ll build a roomier place.”
Elisha said, “Go ahead.”
3 One of them then said, “Please! Come along with us!”
He said, “Certainly.”
4-5 He went with them. They came to the Jordan and started chopping down trees. As one of them was felling a timber, his axhead flew off and sank in the river.
“Oh no, master!” he cried out. “And it was borrowed!”
6 The Holy Man said, “Where did it sink?”
The man showed him the place.
He cut off a branch and tossed it at the spot. The axhead floated up.
7 “Grab it,” he said. The man reached out and took it.
8 One time when the king of Aram was at war with Israel, after consulting with his officers, he said, “At such and such a place I want an ambush set.”
9 The Holy Man sent a message to the king of Israel: “Watch out when you’re passing this place, because Aram has set an ambush there.”
10 So the king of Israel sent word concerning the place of which the Holy Man had warned him.
This kind of thing happened all the time.
11 The king of Aram was furious over all this. He called his officers together and said, “Tell me, who is leaking information to the king of Israel? Who is the spy in our ranks?”
12 But one of his men said, “No, my master, dear king. It’s not any of us. It’s Elisha the prophet in Israel. He tells the king of Israel everything you say, even what you whisper in your bedroom.”
13 The king said, “Go and find out where he is. I’ll send someone and capture him.”
The report came back, “He’s in Dothan.”
14 Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.
15 Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, “Oh, master! What shall we do?”
16 He said, “Don’t worry about it—there are more on our side than on their side.”
17 Then Elisha prayed, “O God, open his eyes and let him see.”
The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!
18 When the Arameans attacked, Elisha prayed to God, “Strike these people blind!” And God struck them blind, just as Elisha said.
19 Then Elisha called out to them, “Not that way! Not this city! Follow me and I’ll lead you to the man you’re looking for.” And he led them into Samaria.
20 As they entered the city, Elisha prayed, “O God, open their eyes so they can see where they are.” God opened their eyes. They looked around—they were trapped in Samaria!
21 When the king of Israel saw them, he said to Elisha, “Father, shall I massacre the lot?”
22 “Not on your life!” said Elisha. “You didn’t lift a hand to capture them, and now you’re going to kill them? No sir, make a feast for them and send them back to their master.”
23 So he prepared a huge feast for them. After they ate and drank their fill he dismissed them. Then they returned home to their master. The raiding bands of Aram didn’t bother Israel anymore.
24-25 At a later time, this: Ben-Hadad king of Aram pulled together his troops and launched a siege on Samaria. This brought on a terrible famine, so bad that food prices soared astronomically. Eighty shekels for a donkey’s head! Five shekels for a bowl of field greens!
26 One day the king of Israel was walking along the city wall. A woman cried out, “Help! Your majesty!”
27 He answered, “If God won’t help you, where on earth canI go for help? To the granary? To the dairy?”
28-29 The king continued, “Tell me your story.”
She said, “This woman came to me and said, ‘Give up your son and we’ll have him for today’s supper; tomorrow we’ll eat my son.’ So we cooked my son and ate him. The next day I told her, ‘Your turn—bring your son so we can have him for supper.’ But she had hidden her son away.”
30-31 When the king heard the woman’s story he ripped apart his robe. Since he was walking on the city wall, everyone saw that next to his skin he was wearing coarse burlap. And he called out, “God do his worst to me—and more—if Elisha son of Shaphat still has a head on his shoulders at this day’s end.”
32 Elisha was sitting at home, the elders sitting with him. The king had already dispatched an executioner, but before the man arrived Elisha spoke to the elders: “Do you know that this murderer has just now sent a man to take off my head? Look, when the executioner arrives, shut the door and lock it. Don’t I even now hear the footsteps of his master behind him?”
33 While he was giving his instructions, the king showed up, accusing, “This trouble is directly from God! And what’s next? I’m fed up with God!”
7 Elisha said, “Listen! God’s word! The famine’s over. This time tomorrow food will be plentiful—a handful of meal for a shekel; two handfuls of grain for a shekel. The market at the city gate will be buzzing.”
2 The attendant on whom the king leaned for support said to the Holy Man, “You expect us to believe that? Trapdoors opening in the sky and food tumbling out?”
“You’ll watch it with your own eyes,” he said, “but you will not eat so much as a mouthful!”
3-4 It happened that four lepers were sitting just outside the city gate. They said to one another, “What are we doing sitting here at death’s door? If we enter the famine-struck city we’ll die; if we stay here we’ll die. So let’s take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we’ll live, if they kill us we’ll die. We’ve got nothing to lose.”
5-8 So after the sun went down they got up and went to the camp of Aram. When they got to the edge of the camp, surprise! Not a man in the camp! The Master had made the army of Aram hear the sound of horses and a mighty army on the march. They told one another, “The king of Israel hired the kings of the Hittites and the kings of Egypt to attack us!” Panicked, they ran for their lives through the darkness, abandoning tents, horses, donkeys—the whole camp just as it was—running for dear life. These four lepers entered the camp and went into a tent. First they ate and drank. Then they grabbed silver, gold, and clothing, and went off and hid it. They came back, entered another tent, and looted it, again hiding their plunder.
9 Finally they said to one another, “We shouldn’t be doing this! This is a day of good news and we’re making it into a private party! If we wait around until morning we’ll get caught and punished. Come on! Let’s go tell the news to the king’s palace!”
10 So they went and called out at the city gate, telling what had happened: “We went to the camp of Aram and, surprise!—the place was deserted. Not a soul, not a sound! Horses and donkeys left tethered and tents abandoned just as they were.”
11-12 The gatekeepers got the word to the royal palace, giving them the whole story. Roused in the middle of the night, the king told his servants, “Let me tell you what Aram has done. They knew that we were starving, so they left camp and have hid in the field, thinking, ‘When they come out of the city, we’ll capture them alive and take the city.’”
13 One of his advisors answered, “Let some men go and take five of the horses left behind. The worst that can happen is no worse than what could happen to the whole city. Let’s send them and find out what’s happened.”
14 They took two chariots with horses. The king sent them after the army of Aram with the orders, “Scout them out; find out what happened.”
15 They went after them all the way to the Jordan. The whole way was strewn with clothes and equipment that Aram had dumped in their panicked flight. The scouts came back and reported to the king.
16 The people then looted the camp of Aram. Food prices dropped overnight—a handful of meal for a shekel; two handfuls of grain for a shekel—God’s word to the letter!
17 The king ordered his attendant, the one he leaned on for support, to be in charge of the city gate. The people, turned into a mob, poured through the gate, trampling him to death. It was exactly what the Holy Man had said when the king had come to see him.
18-20 Every word of the Holy Man to the king—“A handful of meal for a shekel, two handfuls of grain for a shekel this time tomorrow in the gate of Samaria,” with the attendant’s sarcastic reply to the Holy Man, “You expect us to believe that? Trapdoors opening in the sky and food tumbling out?” followed by the response, “You’ll watch it with your own eyes, but you won’t eat so much as a mouthful”—proved true. The final stroke came when the people trampled the man to death at the city gate.
8 1-3 Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.
4-5 The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.
Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”
6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”
7 Elisha traveled to Damascus. Ben-Hadad, king of Aram, was sick at the time. He was told, “The Holy Man is in town.”
8 The king ordered Hazael, “Take a gift with you and go meet the Holy Man. Ask God through him, ‘Am I going to recover from this sickness?’”
9 Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus—forty camel-loads of items! When he arrived he stood before Elisha and said, “Your son Ben-Hadad, king of Aram, sent me here to ask you, ‘Am I going to recover from this sickness?’”
10-11 Elisha answered, “Go and tell him, ‘Don’t worry; you’ll live.’ The fact is, though—God showed me—that he’s doomed to die.” Elisha then stared hard at Hazael, reading his heart. Hazael felt exposed and dropped his eyes. Then the Holy Man wept.
12 Hazael said, “Why does my master weep?”
“Because,” said Elisha, “I know what you’re going to do to the children of Israel:
burn down their forts,
murder their youth,
smash their babies,
rip open their pregnant women.”
13 Hazael said, “Am I a mongrel dog that I’d do such a horrible thing?”
“God showed me,” said Elisha, “that you’ll be king of Aram.”
14 Hazael left Elisha and returned to his master, who asked, “So, what did Elisha tell you?”
“He told me, ‘Don’t worry; you’ll live.’”
15 But the very next day, someone took a heavy quilt, soaked it in water, covered the king’s face, and suffocated him.
Now Hazael was king.
Jehoram of Judah
16-19 In the fifth year of the reign of Joram son of Ahab king of Israel, Jehoram son of Jehoshaphat king of Judah became king. He was thirty-two years old when he began his rule, and was king for eight years in Jerusalem. He copied the way of life of the kings of Israel, marrying into the Ahab family and continuing the Ahab line of sin—from God’s point of view, an evil man living an evil life. But despite that, because of his servant David, God was not ready to destroy Judah. He had, after all, promised to keep a lamp burning through David’s descendants.
20-21 During Jehoram’s reign, Edom revolted against Judah’s rule and set up their own king. Jehoram responded by taking his army of chariots to Zair.
Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard. But his infantry deserted him.
22 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time.
23-24 The rest of the life and times of Jehoram, the record of his rule, is written in The Chronicles of the Kings of Judah. Jehoram died and was buried in the family grave in the City of David. His son Ahaziah succeeded him as king.
Ahaziah of Judah
25-27 In the twelfth year of the reign of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began his reign. Ahaziah was twenty-two years old when he became king; he ruled only a year in Jerusalem. His mother was Athaliah, granddaughter of Omri king of Israel. He lived and ruled just like the Ahab family had done, continuing the same evil-in-God’s-sight line of sin, related by both marriage and sin to the Ahab clan.
28-29 He joined Joram son of Ahab king of Israel in a war against Hazael king of Aram at Ramoth Gilead. The archers wounded Joram. Joram pulled back to Jezreel to convalesce from the injuries he had received in the fight with Hazael. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed in Jezreel.
Jehu of Israel
9 1-3 One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘God’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”
4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.”
Jehu said, “Which one of us?”
“With you, officer.”
6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, “God’s word, the God of Israel: I’ve anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it.
11 Jehu went back out to his master’s officers. They asked, “Is everything all right? What did that crazy fool want with you?”
He said, “You know that kind of man—all talk.”
12 “That’s a lie!” they said. “Tell us what’s going on.”
He said, “He told me this and this and this—in effect, ‘God’s word: I anoint you king of Israel!’”
13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, “Jehu is king!”
14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.
Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.
Jehu said, “If you really want me as king, don’t let anyone sneak out of the city and blab the news in Jezreel.”
16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.
17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, “I see a band of men.”
Joram said, “Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?’”
18 The horseman rode out to meet Jehu and said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
The sentry said, “The messenger reached them, but he’s not returning.”
19 The king then sent a second horseman. When he reached them he said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
20 The sentry said, “The messenger reached them, but he’s not returning. The driving is like the driving of Jehu son of Nimshi—crazy!”
21 Joram ordered, “Get my chariot ready!” They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.
22 When Joram saw Jehu he called out, “Good day, Jehu!”
Jehu answered, “What’s good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?”
23 Joram wheeled his chariot around and fled, yelling to Ahaziah, “It’s a trap, Ahaziah!”
24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.
25-26 Jehu ordered Bidkar, his lieutenant, “Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That’s when God pronounced this doom upon him: ‘As surely as I saw the blood of murdered Naboth and his sons yesterday, you’ll pay for it on this exact piece of ground. God’s word!’ So take him and throw him out in the field. God’s instructions carried out to the letter!”
27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, “Get him, too!” Jehu’s troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.
28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.
29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.
30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, “So, how are things, ‘Zimri,’ you dashing king-killer?”
32 Jehu looked up at the window and called, “Is there anybody up there on my side?” Two or three palace eunuchs looked out.
33 He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves.
34 Then Jehu went inside and ate his lunch. During lunch he gave orders, “Take care of that damned woman; give her a decent burial—she is, after all, a king’s daughter.”
35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, “It’s God’s word, the word spoken by Elijah the Tishbite:
In the field of Jezreel,
dogs will eat Jezebel;
37 The body of Jezebel will be like
dog-droppings on the ground in Jezreel.
Old friends and lovers will say,
‘I wonder, is this Jezebel?’”
10 1-2 Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab’s sons, and posted them to Samaria. The letters read:
2-3 This letter is fair warning. You’re in charge of your master’s children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master’s sons and put him on the throne. Prepare to fight for your master’s position.
4 They were absolutely terrified at the letter. They said, “Two kings have already been wiped out by him; what hope do we have?”
5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: “We are your servants. Whatever you say, we’ll do. We’re not making anyone king here. You’re in charge—do what you think best.”
6-7 Then Jehu wrote a second letter:
If you are on my side and are willing to follow my orders, here’s what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.
The king’s sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king’s sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.
8 A messenger reported to Jehu: “They’ve delivered the heads of the king’s sons.”
He said, “Stack them in two piles at the city gate until morning.”
9-10 In the morning Jehu came out, stood before the people, and addressed them formally: “Do you realize that this very day you are participants in God’s righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you’re seeing it with your own eyes—God doing what, through Elijah, he said he’d do.”
11 Then Jehu proceeded to kill everyone who had anything to do with Ahab’s family in Jezreel—leaders, friends, priests. He wiped out the entire lot.
12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.
Jehu said, “Who are you?”
They said, “We’re relatives of Ahaziah and we’ve come down to a reunion of the royal family.”
14 “Grab them!” ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.
15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, “Are we together and of one mind in this?”
Jehonadab said, “We are—count on me.”
“Then give me your hand,” said Jehu.
They shook hands on it and Jehonadab stepped up into the chariot with Jehu.
16 “Come along with me,” said Jehu, “and witness my zeal for God.” Together they proceeded in the chariot.
17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.
18-19 Next, Jehu got all the people together and addressed them:
Ahab served Baal small-time;
Jehu will serve him big-time.
“Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don’t leave anyone out. I have a great sacrifice to offer Baal. If you don’t show up, you won’t live to tell about it.” (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)
20 Jehu ordered, “Make preparation for a holy convocation for Baal.” They did and posted the date.
21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.
22 Jehu directed the keeper of the wardrobe, “Get robes for all the servants of Baal.” He brought out their robes.
23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, “Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed.” Then they launched the worship, making the sacrifices and burnt offerings.
Meanwhile, Jehu had stationed eighty men outside with orders: “Don’t let a single person escape; if you do, it’s your life for his life.”
25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, “Enter and kill! No survivors!”
And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It’s been a public toilet ever since.
28 And that’s the story of Jehu’s wasting of Baal in Israel.
29 But for all that, Jehu didn’t turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.
30 God commended Jehu: “You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations.”
31 Even then, though, Jehu wasn’t careful to walk in God’s ways and honor the God of Israel from an undivided heart. He didn’t turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.
32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.
34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years.
Athaliah of Judah
11 1-3 Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Ahaziah’s son Joash and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn’t get killed. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.
4 In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of God. He made a covenant with them, swore them to secrecy, and only then showed them the young prince.
5-8 Then he commanded them, “These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of God, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”
9-11 The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.
12 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As they anointed him, everyone applauded and shouted, “Long live the king!”
13-14 Athaliah heard the shouting of guards and people and came to the crowd gathered at The Temple of God. Astonished, she saw the king standing beside the throne, flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”
15-16 Jehoiada the priest ordered the military officers, “Drag her outside and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral; there they killed her.
17 Jehoiada now made a covenant between God and the king and the people: They were God’s people. Another covenant was made between the king and the people.
18-20 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar.
Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.
21 Joash was seven years old when he became king.
Joash of Judah
12 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother’s name was Gazelle. She was from Beersheba.
2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God for as long as he lived. (Even so, he didn’t get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.)
4-5 Joash instructed the priests: “Take the money that is brought into The Temple of God for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair.”
6 But by the twenty-third year of Joash’s rule, the priests hadn’t done one thing—The Temple was as dilapidated as ever.
7 King Joash called Jehoiada the priest and the company of priests and said, “Why haven’t you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get.”
8 The priests agreed not to take any more money or to be involved in The Temple renovation.
9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king’s secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical “extras” (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God’s Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn’t go into the building project—those went directly to the priests.
17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn’t bother Jerusalem.
19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.
Jehoahaz of Israel
13 1-3 In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria—a rule of seventeen years. He lived an evil life before God, walking step for step in the tracks of Jeroboam son of Nebat who led Israel into a life of sin, swerving neither left or right. Exasperated, God was furious with Israel and turned them over to Hazael king of Aram and Ben-Hadad son of Hazael. This domination went on for a long time.
4-6 Then Jehoahaz prayed for a softening of God’s anger, and God listened. He realized how wretched Israel had become under the brutalities of the king of Aram. So God provided a savior for Israel who brought them out from under Aram’s oppression. The children of Israel were again able to live at peace in their own homes. But it didn’t make any difference: They didn’t change their lives, didn’t turn away from the Jeroboam-sins that now characterized Israel, including the sex-and-religion shrines of Asherah still flourishing in Samaria.
7 Nothing was left of Jehoahaz’s army after Hazael’s oppression except for fifty cavalry, ten chariots, and ten thousand infantry. The king of Aram had decimated the rest, leaving behind him mostly chaff.
8-9 The rest of the life and times of Jehoahaz, the record of his accomplishments, are written in The Chronicles of the Kings of Israel. Jehoahaz died and was buried with his ancestors in Samaria. His son Jehoash succeeded him as king.
Jehoash of Israel
10-11 In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria—a reign of sixteen years. In God’s eyes he lived an evil life. He didn’t deviate one bit from the sins of Jeroboam son of Nebat, who led Israel into a life of sin. He plodded along in the same tracks, step after step.
12-13 The rest of the life and times of Jehoash, the record of his accomplishments and his war against Amaziah king of Judah, are written in The Chronicles of the Kings of Israel. Jehoash died and joined his ancestors. Jeroboam took over his throne. Jehoash was buried in Samaria in the royal cemetery.
14 Elisha came down sick. It was the sickness of which he would soon die. Jehoash king of Israel paid him a visit. When he saw him he wept openly, crying, “My father, my father! Chariot and horsemen of Israel!”
15 Elisha told him, “Go and get a bow and some arrows.” The king brought him the bow and arrows.
16 Then he told the king, “Put your hand on the bow.” He put his hand on the bow. Then Elisha put his hand over the hand of the king.
17 Elisha said, “Now open the east window.” He opened it.
Then he said, “Shoot!” And he shot.
“The arrow of God’s salvation!” exclaimed Elisha. “The arrow of deliverance from Aram! You will do battle against Aram until there’s nothing left of it.”
18 “Now pick up the other arrows,” said Elisha. He picked them up.
Then he said to the king of Israel, “Strike the ground.”
The king struck the ground three times and then quit.
19 The Holy Man became angry with him: “Why didn’t you hit the ground five or six times? Then you would beat Aram until he was finished. As it is, you’ll defeat him three times only.”
20-21 Then Elisha died and they buried him.
Some time later, raiding bands of Moabites, as they often did, invaded the country. One day, some men were burying a man and spotted the raiders. They threw the man into Elisha’s tomb and got away. When the body touched Elisha’s bones, the man came alive, stood up, and walked out on his own two feet.
22-24 Hazael king of Aram badgered and bedeviled Israel all through the reign of Jehoahaz. But God was gracious and showed mercy to them. He stuck with them out of respect for his covenant with Abraham, Isaac, and Jacob. He never gave up on them, never even considered discarding them, even to this day. Hazael king of Aram died. His son Ben-Hadad was the next king.
25 Jehoash son of Jehoahaz turned things around and took back the cities that Ben-Hadad son of Hazael had taken from his father Jehoahaz. Jehoash went to war three times and defeated him each time, recapturing the cities of Israel.
Amaziah of Judah
14 1-2 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash became king of Judah. He was twenty-five years old when he became king and he reigned for twenty-nine years in Jerusalem. His mother’s name was Jehoaddin. She was from Jerusalem.
3-4 He lived the way God wanted and did the right thing. But he didn’t come up to the standards of his ancestor David; instead he lived pretty much as his father Joash had; the local sex-and-religion shrines continued to stay in business with people frequenting them.
5-6 When he had the affairs of the kingdom well in hand, he executed the palace guard that had assassinated his father the king. But he didn’t kill the sons of the assassins. He was obedient to what God commanded, written in the Word revealed to Moses, that parents shouldn’t be executed for their children’s sins, nor children for those of their parents. We each pay personally for our sins.
7 Amaziah roundly defeated Edom in the Valley of Salt to the tune of ten thousand dead. In another battle he took The Rock and renamed it Joktheel, the name it still bears.
8 One day Amaziah sent envoys to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, challenging him to a fight: “Come and meet with me—dare you. Let’s have it out face-to-face!”
9-10 Jehoash king of Israel replied to Amaziah king of Judah, “One day a thistle in Lebanon sent word to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ But then a wild animal of Lebanon passed by and stepped on the thistle, crushing it. Just because you’ve defeated Edom in battle, you now think you’re a big shot. Go ahead and be proud, but stay home. Why press your luck? Why bring defeat on yourself and Judah?”
11 Amaziah wouldn’t take No for an answer. So Jehoash king of Israel gave in and agreed to a battle between him and Amaziah king of Judah. They met at Beth Shemesh, a town of Judah.
12 Judah was thoroughly beaten by Israel—all their soldiers ran home in defeat.
13-14 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. But Jehoash didn’t stop there; he went on to attack Jerusalem. He demolished the wall of Jerusalem all the way from the Ephraim Gate to the Corner Gate—a stretch of about six hundred feet. He looted the gold, silver, and furnishings—anything he found that was worth taking—from both the palace and The Temple of God. And, for good measure, he took hostages. Then he returned to Samaria.
15-16 The rest of the life and times of Jehoash, his significant accomplishments and the fight with Amaziah king of Judah, are all written in The Chronicles of the Kings of Israel. Jehoash died and was buried in Samaria in the cemetery of the kings of Israel. His son Jeroboam became the next king.
17-18 Amaziah son of Joash king of Judah continued as king fifteen years after the death of Jehoash son of Jehoahaz king of Israel. The rest of the life and times of Amaziah is written in The Chronicles of the Kings of Judah.
19-20 At the last they cooked up a plot against Amaziah in Jerusalem and he had to flee to Lachish. But they tracked him down in Lachish and killed him there. They brought him back on horseback and buried him in Jerusalem, with his ancestors in the City of David.
21-22 Azariah—he was only sixteen years old at the time—was the unanimous choice of the people of Judah to succeed his father Amaziah as king. Following his father’s death, he rebuilt and restored Elath to Judah.
Jeroboam II of Israel
23-25 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash became king of Israel in Samaria. He ruled for forty-one years. As far as God was concerned he lived an evil life, never deviating an inch from all the sin of Jeroboam son of Nebat, who led Israel into a life of sin. But he did restore the borders of Israel to Lebo Hamath in the far north and to the Dead Sea in the south, matching what God, the God of Israel, had pronounced through his servant Jonah son of Amittai, the prophet from Gath Hepher.
26-27 God was fully aware of the trouble in Israel, its bitterly hard times. No one was exempt, whether slave or citizen, and no hope of help anywhere was in sight. But God wasn’t yet ready to blot out the name of Israel from history, so he used Jeroboam son of Jehoash to save them.
28-29 The rest of the life and times of Jeroboam, his victories in battle and how he recovered for Israel both Damascus and Hamath which had belonged to Judah, these are all written in The Chronicles of the Kings of Israel. Jeroboam died and was buried with his ancestors in the royal cemetery. His son Zechariah became the next king.
Azariah (Uzziah) of Judah
15 1-5 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah became king in Judah. He was sixteen years old when he began his rule and he was king for fifty-two years in Jerusalem. His mother’s name was Jecoliah. She was from Jerusalem. He did well in the eyes of God, following in the footsteps of his father Amaziah. But he also failed to get rid of the local sex-and-religion shrines; they continued to be popular with the people. God afflicted the king with a bad skin disease until the day of his death. He lived in the palace but no longer acted as king; his son Jotham ran the government and ruled the country.
6-7 The rest of the life and times of Azariah, everything he accomplished, is written in The Chronicles of the Kings of Judah. Azariah died and was buried with his ancestors in the City of David. Jotham his son was king after him.
Zechariah of Israel
8-9 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria. He lasted only six months. He lived a bad life before God, no different from his ancestors. He continued in the line of Jeroboam son of Nebat who led Israel into a life of sin.
10 Shallum son of Jabesh conspired against him, assassinated him in public view, and took over as king.
11-12 The rest of the life and times of Zechariah is written plainly in The Chronicles of the Kings of Israel. That completed the word of God that was given to Jehu, namely, “For four generations your sons will sit on the throne of Israel.” Zechariah was the fourth.
Shallum of Israel
13 Shallum son of Jabesh became king in the thirty-ninth year of Azariah king of Judah. He was king in Samaria for only a month.
14 Menahem son of Gadi came up from Tirzah to Samaria. He attacked Shallum son of Jabesh and killed him. He then became king.
15 The rest of the life and times of Shallum and the account of the conspiracy are written in The Chronicles of the Kings of Israel.
Menahem of Israel
16 Using Tirzah as his base, Menahem opened his reign by smashing Tiphsah, devastating both the town and its suburbs because they didn’t welcome him with open arms. He savagely ripped open all the pregnant women.
17-18 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel. He ruled from Samaria for ten years. As far as God was concerned he lived an evil life. Sin for sin, he repeated the sins of Jeroboam son of Nebat, who led Israel into a life of sin.
19-20 Then Tiglath-Pileser III king of Assyria showed up and attacked the country. But Menahem made a deal with him: He bought his support by handing over about thirty-seven tons of silver. He raised the money by making every landowner in Israel pay fifty shekels to the king of Assyria. That satisfied the king of Assyria, and he left the country.
21-22 The rest of the life and times of Menahem, everything he did, is written in The Chronicles of the Kings of Israel. Menahem died and joined his ancestors. His son Pekahiah became the next king.
Pekahiah of Israel
23-24 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel. He ruled in Samaria for two years. In God’s eyes he lived an evil life. He stuck to the old sin tracks of Jeroboam son of Nebat, who led Israel into a life of sin.
25 And then his military aide Pekah son of Remaliah conspired against him—killed him in cold blood while he was in his private quarters in the royal palace in Samaria. He also killed Argob and Arieh. Fifty Gadites were in on the conspiracy with him. After the murder he became the next king.
26 The rest of the life and times of Pekahiah, everything he did, is written in The Chronicles of the Kings of Israel.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson