Bible in 90 Days
33-42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.
43-47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.
48-53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.
54-57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”
Bodily Discharges
15 1-3 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
The Day of Atonement
16 1-2 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
3-5 “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
6-10 “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
11-14 “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
15-17 “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
18-19 “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
20-22 “When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat’s head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat’s head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
23-25 “Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
26-28 “The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.
29-31 “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
32 “The priest who is anointed and ordained to succeed his father is to make the atonement:
He puts on the sacred linen garments;
33 He purges the Holy of Holies by making atonement;
He purges the Tent of Meeting and the Altar by making atonement;
He makes atonement for the priests and all the congregation.
34 “This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel.”
And Aaron did it, just as God commanded Moses.
Holy Living: Sacrifices and Blood
17 1-7 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.
8-9 “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10-12 “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’
13-14 “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’
15-16 “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”
Sex
18 1-5 God spoke to Moses: “Speak to the People of Israel. Tell them, I am God, your God. Don’t live like the people of Egypt where you used to live, and don’t live like the people of Canaan where I’m bringing you. Don’t do what they do. Obey my laws and live by my decrees. I am your God. Keep my decrees and laws: The person who obeys them lives by them. I am God.
6 “Don’t have sex with a close relative. I am God.
7 “Don’t violate your father by having sex with your mother. She is your mother. Don’t have sex with her.
8 “Don’t have sex with your father’s wife. That violates your father.
9 “Don’t have sex with your sister, whether she’s your father’s daughter or your mother’s, whether she was born in the same house or elsewhere.
10 “Don’t have sex with your son’s daughter or your daughter’s daughter. That would violate your own body.
11 “Don’t have sex with the daughter of your father’s wife born to your father. She is your sister.
12 “Don’t have sex with your father’s sister; she is your aunt, closely related to your father.
13 “Don’t have sex with your mother’s sister; she is your aunt, closely related to your mother.
14 “Don’t violate your father’s brother, your uncle, by having sex with his wife. She is your aunt.
15 “Don’t have sex with your daughter-in-law. She is your son’s wife; don’t have sex with her.
16 “Don’t have sex with your brother’s wife; that would violate your brother.
17 “Don’t have sex with both a woman and her daughter. And don’t have sex with her granddaughters either. They are her close relatives. That is wicked.
18 “Don’t marry your wife’s sister as a rival wife and have sex with her while your wife is living.
19 “Don’t have sex with a woman during the time of her menstrual period when she is unclean.
20 “Don’t have sex with your neighbor’s wife and violate yourself by her.
21 “Don’t give any of your children to be burned in sacrifice to the god Molech—an act of sheer blasphemy of your God. I am God.
22 “Don’t have sex with a man as one does with a woman. That is abhorrent.
23 “Don’t have sex with an animal and violate yourself by it.
“A woman must not have sex with an animal. That is perverse.
24-28 “Don’t pollute yourself in any of these ways. This is how the nations became polluted, the ones that I am going to drive out of the land before you. Even the land itself became polluted and I punished it for its iniquities—the land vomited up its inhabitants. You must keep my decrees and laws—natives and foreigners both. You must not do any of these abhorrent things. The people who lived in this land before you arrived did all these things and polluted the land. And if you pollute it, the land will vomit you up just as it vomited up the nations that preceded you.
29-30 “Those who do any of these abhorrent things will be cut off from their people. Keep to what I tell you; don’t engage in any of the abhorrent acts that were practiced before you came. Don’t pollute yourselves with them. I am God, your God.”
“I Am God, Your God”
19 1-2 God spoke to Moses: “Speak to the congregation of Israel. Tell them, Be holy because I, God, your God, am holy.
3 “Every one of you must respect his mother and father.
“Keep my Sabbaths. I am God, your God.
4 “Don’t take up with no-god idols. Don’t make gods of cast metal. I am God, your God.
5-8 “When you sacrifice a Peace-Offering to God, do it as you’ve been taught so it is acceptable. Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up. If it is eaten on the third day it is polluted meat and not acceptable. Whoever eats it will be held responsible because he has violated what is holy to God. That person will be cut off from his people.
9-10 “When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.
11 “Don’t steal.
“Don’t lie.
“Don’t deceive anyone.
12 “Don’t swear falsely using my name, violating the name of your God. I am God.
13 “Don’t exploit your friend or rob him.
“Don’t hold back the wages of a hired hand overnight.
14 “Don’t curse the deaf; don’t put a stumbling block in front of the blind; fear your God. I am God.
15 “Don’t pervert justice. Don’t show favoritism to either the poor or the great. Judge on the basis of what is right.
16 “Don’t spread gossip and rumors.
“Don’t just stand by when your neighbor’s life is in danger. I am God.
17 “Don’t secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.
18 “Don’t seek revenge or carry a grudge against any of your people.
“Love your neighbor as yourself. I am God.
19 “Keep my decrees.
“Don’t mate two different kinds of animals.
“Don’t plant your fields with two kinds of seed.
“Don’t wear clothes woven of two kinds of material.
20-22 “If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren’t to be put to death because she wasn’t free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.
23-25 “When you enter the land and plant any kind of fruit tree, don’t eat the fruit for three years; consider it inedible. By the fourth year its fruit is holy, an offering of praise to God. Beginning in the fifth year you can eat its fruit; you’ll have richer harvests this way. I am God, your God.
26 “Don’t eat meat with blood in it.
“Don’t practice divination or sorcery.
27 “Don’t cut the hair on the sides of your head or trim your beard.
28 “Don’t gash your bodies on behalf of the dead.
“Don’t tattoo yourselves. I am God.
29 “Don’t violate your daughter by making her a whore—the whole country would soon become a brothel, filled with sordid sex.
30 “Keep my Sabbaths and revere my Sanctuary: I am God.
31 “Don’t dabble in the occult or traffic with mediums; you’ll pollute your souls. I am God, your God.
32 “Show respect to the aged; honor the presence of an elder; fear your God. I am God.
33-34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
35-36 “Don’t cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.
37 “Keep all my decrees and all my laws. Yes, do them. I am God.”
* * *
20 1-5 God spoke to Moses: “Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.
6 “I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.
7-8 “Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.
9 “Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.
10 “If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.
11 “If a man has sex with his father’s wife, he has violated his father. Both the man and woman must be put to death; they are responsible for their own deaths.
12 “If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.
13 “If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.
14 “If a man marries both a woman and her mother, that’s wicked. All three of them must be burned at the stake, purging the wickedness from the community.
15 “If a man has sex with an animal, he must be put to death and you must kill the animal.
16 “If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.
17 “If a man marries his sister, the daughter of either his father or mother, and they have sex, that’s a disgrace. They must be publicly cut off from their people. He has violated his sister and will be held responsible.
18 “If a man sleeps with a woman during her period and has sex with her, he has uncovered her flow and she has uncovered her flow of blood—both of them must be cut off from their people.
19 “Don’t have sex with your aunt on either your mother’s or father’s side. That violates a close relative. Both of you are held responsible.
20 “If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.
21 “If a man marries his brother’s wife, it’s a defilement. He has shamed his brother. They will be childless.
22-23 “Do what I tell you, all my decrees and laws; live by them so that the land where I’m bringing you won’t vomit you out. You simply must not live like the nations I’m driving out before you. They did all these things and I hated every minute of it.
24-26 “I’ve told you, remember, that you will possess their land that I’m giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don’t pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.
27 “A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They’re responsible for their own deaths.”
Holy Priests
21 1-4 God spoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.
5-6 “Priests must not shave their heads or trim their beards or gash their bodies. They must be holy to their God and must not profane the name of their God. Because their job is to present the gifts of God, the food of their God, they are to be holy.
7-8 “Because a priest is holy to his God he must not marry a woman who has been a harlot or a cult prostitute or a divorced woman. Make sure he is holy because he serves the food of your God. Treat him as holy because I, God, who make you holy, am holy.
9 “If a priest’s daughter defiles herself in prostitution, she disgraces her father. She must be burned at the stake.
10-12 “The high priest, the one among his brothers who has received the anointing oil poured on his head and been ordained to wear the priestly vestments, must not let his hair go wild and tangled nor wear ragged and torn clothes. He must not enter a room where there is a dead body. He must not ritually contaminate himself, even for his father or mother; and he must neither abandon nor desecrate the Sanctuary of his God because of the dedication of the anointing oil which is upon him. I am God.
13-15 “He is to marry a young virgin, not a widow, not a divorcee, not a cult prostitute—he is only to marry a virgin from his own people. He must not defile his descendants among his people because I am God who makes him holy.”
16-23 God spoke to Moses: “Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy.”
24 Moses delivered this message to Aaron, his sons, and to all the People of Israel.
* * *
22 1-2 God spoke to Moses: “Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won’t desecrate my holy name. I am God.
3 “Tell them, From now on, if any of your descendants approaches in a state of ritual uncleanness the holy offerings that the Israelites consecrate to God, he will be cut off from my presence. I am God.
4-8 “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
9 “The priests must observe my instructions lest they become guilty and die by treating the offerings with irreverence. I am God who makes them holy.
10-13 “No layperson may eat anything set apart as holy. Nor may a priest’s guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest’s daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest’s daughter is widowed or divorced and without children and returns to her father’s household as before, she may eat of her father’s food. But no layperson may eat of it.
14 “If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it.
15-16 “The priests must not treat with irreverence the holy offerings of the Israelites that they contribute to God lest they desecrate themselves and make themselves guilty when they eat the holy offerings. I am God who makes them holy.”
* * *
17-25 God spoke to Moses: “Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering to God to fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don’t try slipping in some creature that has a defect—it won’t be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering to God to fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don’t try giving God an animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don’t place any of these on the Altar as a gift to God. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don’t offer to God an animal with bruised, crushed, torn, or cut-off testicles. Don’t do this in your own land but don’t accept them from foreigners and present them as food for your God either. Because of deformities and defects they will not be acceptable.”
26-30 God spoke to Moses: “When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift to God. Don’t slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering to God, do it right so it will be acceptable. Eat it on the same day; don’t leave any leftovers until morning. I am God.
31 “Do what I tell you; live what I tell you. I am God.
32-33 “Don’t desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I am God who makes you holy and brought you out of Egypt to be your God. I am God.”
The Feasts
23 1-2 God spoke to Moses: “Tell the People of Israel, These are my appointed feasts, the appointed feasts of God which you are to decree as sacred assemblies.
3 “Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don’t do any work. Wherever you live, it is a Sabbath to God.
4 “These are the appointed feasts of God, the sacred assemblies which you are to announce at the times set for them:
5 “God’s Passover, beginning at sundown on the fourteenth day of the first month.
6-8 “God’s Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don’t do any regular work. Offer Fire-Gifts to God for seven days. On the seventh day hold a sacred assembly; don’t do any regular work.”
9-14 God spoke to Moses: “Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf before God for acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering to God and with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift to God, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don’t eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.
15-21 “Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering to God. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain to God. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance to God. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs before God as a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings to God for the priest. Proclaim the day as a sacred assembly. Don’t do any ordinary work. It is a perpetual decree wherever you live down through your generations.
22 “When you reap the harvest of your land, don’t reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I am God, your God.”
23-25 God said to Moses: “Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram’s horn. Don’t do any ordinary work. Offer a Fire-Gift to God.”
26-32 God said to Moses: “The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to God. Don’t work on that day because it is a day of atonement to make atonement for you before your God. Anyone who doesn’t fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don’t do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening.”
33-36 God said to Moses: “Tell the People of Israel, God’s Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don’t do any ordinary work. Offer Fire-Gifts to God for seven days. On the eighth day hold a sacred assembly and offer a gift to God. It is a solemn convocation. Don’t do any ordinary work.
37-38 “These are the appointed feasts of God which you will decree as sacred assemblies for presenting Fire-Gifts to God: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings for God’s Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give to God.
39-43 “So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I am God, your God.”
44 Moses posted the calendar for the annual appointed feasts of God which Israel was to celebrate.
Light and Bread
24 1-4 God spoke to Moses: “Order the People of Israel to bring you virgin olive oil for light so that the lamps may be kept burning continually. Aaron is in charge of keeping these lamps burning in front of the curtain that screens The Testimony in the Tent of Meeting from evening to morning continually before God. This is a perpetual decree down through the generations. Aaron is responsible for keeping the lamps burning continually on the Lampstand of pure gold before God.
5-9 “Take fine flour and bake twelve loaves of bread, using about four quarts of flour to a loaf. Arrange them in two rows of six each on the Table of pure gold before God. Along each row spread pure incense, marking the bread as a memorial; it is a gift to God. Regularly, every Sabbath, this bread is to be set before God, a perpetual covenantal response from Israel. The bread then goes to Aaron and his sons, who are to eat it in a Holy Place. It is their most holy share from the gifts to God. This is a perpetual decree.”
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10-12 One day the son of an Israelite mother and an Egyptian father went out among the Israelites. A fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name of God and cursed. They brought him to Moses. His mother’s name was Shelomith, daughter of Dibri of the tribe of Dan. They put him in custody waiting for God’s will to be revealed to them.
13-16 Then God spoke to Moses: “Take the blasphemer outside the camp. Have all those who heard him place their hands on his head; then have the entire congregation stone him. Then tell the Israelites, Anyone who curses God will be held accountable; anyone who blasphemes the Name of God must be put to death. The entire congregation must stone him. It makes no difference whether he is a foreigner or a native, if he blasphemes the Name, he will be put to death.
17-22 “Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone’s animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God, your God.”
23 Moses then spoke to the People of Israel. They brought the blasphemer outside the camp and stoned him. The People of Israel followed the orders God had given Moses.
“The Land Will Observe a Sabbath to God”
25 1-7 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.
“The Fiftieth Year Is Your Jubilee Year”
8-12 “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.
13 “In this year of Jubilee everyone returns home to his family property.
14-17 “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.
18-22 “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.
23-24 “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.
25-28 “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.
29-31 “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.
32-34 “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.
35-38 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.
39-43 “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.
44-46 “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.
47-53 “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.
54-55 “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
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26 “Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.
2 “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.
“If You Live by My Decrees . . . ”
3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.
6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.
11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
“But If You Refuse to Obey Me . . . ”
14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.
18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.
23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson