Bible in 90 Days

¹⁹ Yes, Pharaoh’s horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.

* * *

^20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,

Traveling Through the Wilderness

^22-24 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”

²⁵ So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.

²⁶ That’s the place where God set up rules and procedures; that’s where he started testing them.

God said, “If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won’t strike you with all the diseases that I inflicted on the Egyptians; I am God your healer.”

²⁷ They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.

16 ^1-3 On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”

^4-5 God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”

^6-7 Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”

⁸ Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”

⁹ Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’”

¹⁰ When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.

^11-12 God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’”

^13-15 That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

^15-16 So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”

^17-18 The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.

¹⁹ Moses said to them, “Don’t leave any of it until morning.”

²⁰ But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.

^21-22 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.

Then the leaders of the company came to Moses and reported.

^23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.

^25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”

²⁷ On the seventh day, some of the people went out to gather anyway but they didn’t find anything.

^28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”

³⁰ So the people quit working on the seventh day.

³¹ The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.

³² Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’”

³³ Moses told Aaron, “Take a jar and fill it with two quarts of manna. Place it before God, keeping it safe for future generations.”

³⁴ Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.

³⁵ The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan.

³⁶ According to ancient measurements, an omer is one-tenth of an ephah.

* * *

17 ^1-2 Directed by God, the whole company of Israel moved on by stages from the Wilderness of Sin. They set camp at Rephidim. And there wasn’t a drop of water for the people to drink. The people took Moses to task: “Give us water to drink.” But Moses said, “Why pester me? Why are you testing God?”

³ But the people were thirsty for water there. They complained to Moses, “Why did you take us from Egypt and drag us out here with our children and animals to die of thirst?”

⁴ Moses cried out in prayer to God, “What can I do with these people? Any minute now they’ll kill me!”

^5-6 God said to Moses, “Go on out ahead of the people, taking with you some of the elders of Israel. Take the staff you used to strike the Nile. And go. I’m going to be present before you there on the rock at Horeb. You are to strike the rock. Water will gush out of it and the people will drink.”

^6-7 Moses did what he said, with the elders of Israel right there watching. He named the place Massah (Testing-Place) and Meribah (Quarreling) because of the quarreling of the Israelites and because of their testing of God when they said, “Is God here with us, or not?”

* * *

^8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”

^10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.

¹⁴ God said to Moses, “Write this up as a reminder to Joshua, to keep it before him, because I will most certainly wipe the very memory of Amalek off the face of the Earth.”

^15-16 Moses built an altar and named it “God My Banner.” He said,

* * *

18 ^1-4 Jethro, priest of Midian and father-in-law to Moses, heard the report of all that God had done for Moses and Israel his people, the news that God had delivered Israel from Egypt. Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife who had been sent back home, and her two sons. The name of the one was Gershom (Sojourner) for he had said, “I’m a sojourner in a foreign land”; the name of the other was Eliezer (God’s-Help) because “The God of my father is my help and saved me from death by Pharaoh.”

^5-6 Jethro, Moses’ father-in-law, brought Moses his sons and his wife there in the wilderness where he was camped at the mountain of God. He had sent a message ahead to Moses: “I, your father-in-law, am coming to you with your wife and two sons.”

^7-8 Moses went out to welcome his father-in-law. He bowed to him and kissed him. Each asked the other how things had been with him. Then they went into the tent. Moses told his father-in-law the story of all that God had done to Pharaoh and Egypt in helping Israel, all the trouble they had experienced on the journey, and how God had delivered them.

^9-11 Jethro was delighted in all the good that God had done for Israel in delivering them from Egyptian oppression. Jethro said, “Blessed be God who has delivered you from the power of Egypt and Pharaoh, who has delivered his people from the oppression of Egypt. Now I know that God is greater than all gods because he’s done this to all those who treated Israel arrogantly.”

¹² Jethro, Moses’ father-in-law, brought a Whole-Burnt-Offering and sacrifices to God. And Aaron, along with all the elders of Israel, came and ate the meal with Moses’ father-in-law in the presence of God.

^13-14 The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”

^15-16 Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”

^17-23 Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you’ll have the strength to carry out whatever God commands you, and the people in their settings will flourish also.”

^24-27 Moses listened to the counsel of his father-in-law and did everything he said. Moses picked competent men from all Israel and set them as leaders over the people who were organized by the thousand, by the hundred, by fifty, and by ten. They took over the everyday work of judging among the people. They brought the hard cases to Moses, but in the routine cases they were the judges. Then Moses said good-bye to his father-in-law who went home to his own country.

Mount Sinai

19 ^1-2 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain.

^3-6 As Moses went up to meet God, God called down to him from the mountain: “Speak to the House of Jacob, tell the People of Israel: ‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’

“This is what I want you to tell the People of Israel.”

⁷ Moses came back and called the elders of Israel together and set before them all these words which God had commanded him.

⁸ The people were unanimous in their response: “Everything God says, we will do.” Moses took the people’s answer back to God.

* * *

⁹ God said to Moses, “Get ready. I’m about to come to you in a thick cloud so that the people can listen in and trust you completely when I speak with you.” Again Moses reported the people’s answer to God.

^10-13 God said to Moses, “Go to the people. For the next two days get these people ready to meet the Holy God. Have them scrub their clothes so that on the third day they’ll be fully prepared, because on the third day God will come down on Mount Sinai and make his presence known to all the people. Post boundaries for the people all around, telling them, ‘Warning! Don’t climb the mountain. Don’t even touch its edge. Whoever touches the mountain dies—a certain death. And no one is to touch that person, he’s to be stoned. That’s right—stoned. Or shot with arrows, shot to death. Animal or man, whichever—put to death.’

“A long blast from the horn will signal that it’s safe to climb the mountain.”

^14-15 Moses went down the mountain to the people and prepared them for the holy meeting. They gave their clothes a good scrubbing. Then he addressed the people: “Be ready in three days. Don’t sleep with a woman.”

¹⁶ On the third day at daybreak, there were loud claps of thunder, flashes of lightning, a thick cloud covering the mountain, and an ear-piercing trumpet blast. Everyone in the camp shuddered in fear.

¹⁷ Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.

^18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered and heaved. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.

^21-22 God said to Moses, “Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them.”

²³ Moses said to God, “But the people can’t climb Mount Sinai. You’ve already warned us well telling us: ‘Post boundaries around the mountain. Respect the holy mountain.’”

²⁴ God told him, “Go down and then bring Aaron back up with you. But make sure that the priests and the people don’t break through and come up to God, lest he break out against them.”

²⁵ So Moses went down to the people. He said to them:

20 ^1-2 God spoke all these words:

* * *

^18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”

²⁰ Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”

²¹ The people kept their distance while Moses approached the thick cloud where God was.

^22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”

* * *

21 “These are the laws that you are to place before them:

^2-6 “When you buy a Hebrew slave, he will serve six years. The seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.

^7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.

^12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.

¹⁵ “If someone hits father or mother, the penalty is death.

¹⁶ “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.

¹⁷ “If someone curses father or mother, the penalty is death.

^18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.

^20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.

^22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

^26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.

^28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.

^33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.

^35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”

22 ^1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.

^3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.

⁵ “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.

⁶ “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.

^7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.

⁹ “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.

^10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.

^14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.

* * *

^16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.

¹⁸ “Don’t let a sorceress live.

¹⁹ “Anyone who has sex with an animal gets the death penalty.

²⁰ “Anyone who sacrifices to a god other than God alone must be put to death.

²¹ “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.

^22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.

²⁵ “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.

^26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.

²⁸ “Don’t curse God; and don’t damn your leaders.

^29-30 “Don’t be stingy as your wine vats fill up.

“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.

³¹ “Be holy for my sake.

“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”

* * *

23 ^1-3 “Don’t pass on malicious gossip.

“Don’t link up with a wicked person and give corrupt testimony. Don’t go along with the crowd in doing evil and don’t mess up your testimony in a case just to please the crowd. And just because someone is poor, don’t show favoritism in a dispute.

^4-5 “If you find your enemy’s ox or donkey loose, take it back to him. If you see the donkey of someone who hates you lying helpless under its load, don’t walk off and leave it. Help it up.

⁶ “When there is a dispute concerning your poor, don’t tamper with the justice due them.

⁷ “Stay clear of false accusations. Don’t contribute to the death of innocent and good people. I don’t let the wicked off the hook.

⁸ “Don’t take bribes. Bribes blind perfectly good eyes and twist the speech of good people.

⁹ “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.

^10-11 “Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.

¹² “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.

¹³ “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.

* * *

¹⁴ “Three times a year you are to hold a festival for me.

¹⁵ “Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed.

¹⁶ “Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields.

“Hold the autumn Festival of Ingathering at the end of the season when you bring in the year’s crops.

¹⁷ “Three times a year all your males are to appear before the Master, God.

¹⁸ “Don’t offer the blood of a sacrifice to me with anything that has yeast in it.

“Don’t leave the fat from my festival offering out overnight.

¹⁹ “Bring the choice first produce of the year to the house of your God.

“Don’t boil a kid in its mother’s milk.

* * *

^20-24 “Now get yourselves ready. I’m sending my Angel ahead of you to guard you in your travels, to lead you to the place that I’ve prepared. Pay close attention to him. Obey him. Don’t go against him. He won’t put up with your rebellions because he’s acting on my authority. But if you obey him and do everything I tell you, I’ll be an enemy to your enemies, I’ll fight those who fight you. When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I’ll clear the country of them. So don’t worship or serve their gods; don’t do anything they do because I’m going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits.

^25-26 “But you—you serve your God and he’ll bless your food and your water. I’ll get rid of the sickness among you; there won’t be any miscarriages nor barren women in your land. I’ll make sure you live full and complete lives.

²⁷ “I’ll send my Terror on ahead of you and throw those peoples you’re approaching into a panic. All you’ll see of your enemies is the backs of their necks.

^28-31 “And I’ll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. I won’t get rid of them all at once lest the land grow up in weeds and the wild animals take over. Little by little I’ll get them out of there while you have a chance to get your crops going and make the land your own. I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I’m turning everyone living in that land over to you; go ahead and drive them out.

^32-33 “Don’t make any deals with them or their gods. They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That’s a huge danger.”

* * *

24 ^1-2 He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”

³ So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”

^4-6 Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.

⁷ Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”

⁸ Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.”

* * *

^9-11 Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.

^12-13 God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.

¹⁴ He told the elders of Israel, “Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them.”

^15-17 Then Moses climbed the mountain. The Cloud covered the mountain. The Glory of God settled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain.

¹⁸ Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.

Instructions on the Mountain: The Offerings

25 ^1-9 God spoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.

The Chest

^10-15 “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.

¹⁶ “Place The Testimony that I give you in the Chest.

¹⁷ “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.

^18-22 “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.

The Table

^23-28 “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.

²⁹ “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.

³⁰ “Always keep fresh Bread of the Presence on the Table before me.

The Lampstand

^31-36 “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.

^37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.

^39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”

The Dwelling

26 ^1-6 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.

^7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.

^12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.

^15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

^26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.

^31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

^36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

The Altar

27 ^1-8 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.

The Courtyard

^9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.

^12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.

^20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”

The Vestments

28 ^1-5 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.

The Ephod

^6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.

The Breastpiece

^15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.

^20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.

^22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.

^29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.

The Robe

^31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.

The Turban, Tunic, Underwear

^36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites dedicate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.

^39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and dedicate them to serve me as priests.

^42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”