Bible in 90 Days

^20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

^23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

^25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

^28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

^31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

³³ Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

^34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

^37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

^39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

⁴¹ Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

⁴² Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Campsites from Rameses to Jordan-Jericho

33 ^1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

^3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

^5-36 The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

^37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

* * *

⁴⁰ The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.

^41-47 They left Mount Hor and camped at Zalmonah;

left Zalmonah and camped at Punon;

left Punon and camped at Oboth;

left Oboth and camped at Iye Abarim on the border of Moab;

left Iyim and camped at Dibon Gad;

left Dibon Gad and camped at Almon Diblathaim;

left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.

^48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).

^50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.

⁵⁴ “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.

^55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”

Land Inheritance

34 ^1-2 God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:

^3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.

⁶ “Your western border will be the Mediterranean Sea.

^7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.

^10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.

“This is your land with its four borders.”

^13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”

* * *

^16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:

^19-28 Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Kislon from the tribe of Benjamin;

Bukki son of Jogli, leader from the tribe of Dan;

Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;

Elizaphan son of Parnach, leader from the tribe of Zebulun;

Paltiel son of Azzan, leader from the tribe of Issachar;

Ahihud son of Shelomi, leader from the tribe of Asher;

Pedahel son of Ammihud, leader from the tribe of Naphtali.”

²⁹ These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.

Cities for Levites and Asylum-Cities

35 ^1-3 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

^4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.

^6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”

^9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.

¹⁶ “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.

¹⁷ “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

¹⁸ “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

¹⁹ “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.

^20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.

^22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.

²⁸ “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.

* * *

²⁹ “These are the procedures for making judgments from now on, wherever you live.

³⁰ “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

³¹ “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.

³² “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

³³ “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.

³⁴ “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”

The Daughters of Zelophehad

36 The heads of the ancestral clan of Gilead son of Makir, the son of Manasseh—they were from the clans of the descendants of Joseph—approached Moses and the leaders who were heads of the families in the People of Israel.

^2-4 They said, “When God commanded my master to hand over the inheritance-lands by lot to the People of Israel, my master was also commanded by God to hand over the inheritance-land of Zelophehad our brother to his daughters. But what happens if they marry into another tribe in the People of Israel? Their inheritance-land will be taken out of our ancestral tribe and get added into the tribe into which they married. And then when the year of Jubilee comes for the People of Israel their inheritance will be lumped in with the inheritance of the tribe into which they married—their land will be removed from our ancestors’ inheritance!”

^5-9 Moses, at God’s command, issued this order to the People of Israel: “What the tribe of the sons of Joseph says is right. This is God’s command to Zelophehad’s daughters: They are free to marry anyone they choose as long as they marry within their ancestral clan. The inheritance-land of the People of Israel must not get passed around from tribe to tribe. No, keep the tribal inheritance-land in the family. Every daughter who inherits land, regardless of the tribe she is in, must marry a man from within her father’s tribal clan. Every Israelite is responsible for making sure the inheritance stays within the ancestral tribe. No inheritance-land may be passed from tribe to tribe; each tribe of the People of Israel must hold tight to its own land.”

^10-12 Zelophehad’s daughters did just as God commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, Zelophehad’s daughters, all married their cousins on their father’s side. They married within the families of Manasseh son of Joseph and their inheritance-lands stayed in their father’s family.

¹³ These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.

1 ^1-2 These are the sermons Moses preached to all Israel when they were east of the Jordan River in the Arabah Wilderness, opposite Suph, in the vicinity of Paran, Tophel, Laban, Hazeroth, and Dizahab. It takes eleven days to travel from Horeb to Kadesh Barnea following the Mount Seir route.

* * *

^3-4 It was on the first day of the eleventh month of the fortieth year when Moses addressed the People of Israel, telling them everything God had commanded him concerning them. This came after he had defeated Sihon king of the Amorites, who ruled from Heshbon, and Og king of Bashan, who ruled from Ashtaroth in Edrei. It was east of the Jordan in the land of Moab that Moses set out to explain this Revelation.

Moses Preaches to Israel on the Plains of Moab

⁵ He said:

^6-8 Back at Horeb, God, our God, spoke to us: “You’ve stayed long enough at this mountain. On your way now. Get moving. Head for the Amorite hills, wherever people are living in the Arabah, the mountains, the foothills, the Negev, the seashore—the Canaanite country and the Lebanon all the way to the big river, the Euphrates. Look, I’ve given you this land. Now go in and take it. It’s the land God promised to give your ancestors Abraham, Isaac, and Jacob and their children after them.”

^9-13 At the time I told you, “I can’t do this, can’t carry you all by myself. God, your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders.”

¹⁴ You answered me, “Good! A good solution.”

¹⁵ So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders—leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.

^16-17 At the same time I gave orders to your judges: “Listen carefully to complaints and accusations between your fellow Israelites. Judge fairly between each person and his fellow or foreigner. Don’t play favorites; treat the little and the big alike; listen carefully to each. Don’t be impressed by big names. This is God’s judgment you’re dealing with. Hard cases you can bring to me; I’ll deal with them.”

¹⁸ I issued orders to you at that time regarding everything you would have to deal with.

^19-21 Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you’ve had more than an eyeful of by now—all under the command of God, our God—and finally arrived at Kadesh Barnea. There I told you, “You’ve made it to the Amorite hill country that God, our God, is giving us. Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don’t be afraid. Don’t lose heart.”

²² But then you all came to me and said, “Let’s send some men on ahead to scout out the land for us and bring back a report on the best route to take and the kinds of towns we can expect to find.”

^23-25 That seemed like a good idea to me, so I picked twelve men, one from each tribe. They set out, climbing through the hills. They came to the Eshcol Valley and looked it over. They took samples of the produce of the land and brought them back to us, saying, “It’s a good land that God, our God, is giving us!”

^26-28 But then you weren’t willing to go up. You rebelled against God, your God’s plain word. You complained in your tents: “God hates us. He hauled us out of Egypt in order to dump us among the Amorites—a death sentence for sure! How can we go up? We’re trapped in a dead end. Our brothers took all the wind out of our sails, telling us, ‘The people are bigger and stronger than we are; their cities are huge, their defenses massive—we even saw Anakite giants there!’”

^29-33 I tried to relieve your fears: “Don’t be terrified of them. God, your God, is leading the way; he’s fighting for you. You saw with your own eyes what he did for you in Egypt; you saw what he did in the wilderness, how God, your God, carried you as a father carries his child, carried you the whole way until you arrived here. But now that you’re here, you won’t trust God, your God—this same God who goes ahead of you in your travels to scout out a place to pitch camp, a fire by night and a cloud by day to show you the way to go.”

^34-36 When God heard what you said, he exploded in anger. He swore, “Not a single person of this evil generation is going to get so much as a look at the good land that I promised to give to your parents. Not one—except for Caleb son of Jephunneh. He’ll see it. I’ll give him and his descendants the land he walked on because he was all for following God, heart and soul.”

^37-40 But I also got it. Because of you God’s anger spilled over onto me. He said, “You aren’t getting in either. Your assistant, Joshua son of Nun, will go in. Build up his courage. He’s the one who will claim the inheritance for Israel. And your babies of whom you said, ‘They’ll be grabbed for plunder,’ and all these little kids who right now don’t even know right from wrong—they’ll get in. I’ll give it to them. Yes, they’ll be the new owners. But not you. Turn around and head back into the wilderness following the route to the Red Sea.”

⁴¹ You spoke up, “We’ve sinned against God. We’ll go up and fight, following all the orders that God, our God, has commanded.” You took your weapons and dressed for battle—you thought it would be so easy going into those hills!

⁴² But God told me, “Tell them, ‘Don’t do it; don’t go up to fight—I’m not with you in this. Your enemies will waste you.’”

^43-46 I told you but you wouldn’t listen. You rebelled at the plain word of God. You threw out your chests and strutted into the hills. And those Amorites, who had lived in those hills all their lives, swarmed all over you like a hive of bees, chasing you from Seir all the way to Hormah, a stinging defeat. You came back and wept in the presence of God, but he didn’t pay a bit of attention to you; God didn’t give you the time of day. You stayed there in Kadesh a long time, about as long as you had stayed there earlier.

2 Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.

* * *

^2-6 Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”

⁷ God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.

⁸ So we detoured around our brothers, the People of Esau who live in Seir, avoiding the Arabah Road that comes up from Elath and Ezion Geber; instead we used the road through the Wilderness of Moab.

⁹ God told me, “And don’t try to pick a fight with the Moabites. I am not giving you any of their land. I’ve given ownership of Ar to the People of Lot.”

^10-12 The Emites (Monsters) used to live there—mobs of hulking giants, like Anakites. Along with the Anakites they were lumped in with the Rephaites (Ghosts) but in Moab they were called Emites. Horites also used to live in Seir, but the descendants of Esau took over and destroyed them, the same as Israel did in the land God gave them to possess.

¹³ God said, “It’s time now to cross the Brook Zered.” So we crossed the Brook Zered.

^14-15 It took us thirty-eight years to get from Kadesh Barnea to the Brook Zered. That’s how long it took for the entire generation of soldiers from the camp to die off, as God had sworn they would. God was relentless against them until the last one was gone from the camp.

^16-23 When the last of these soldiers had died, God said to me, “This is the day you cut across the territory of Moab, at Ar. When you approach the People of Ammon, don’t try and pick a fight with them because I’m not giving you any of the land of the People of Ammon for yourselves—I’ve already given it to the People of Lot.” It is also considered to have once been the land of the Rephaites. Rephaites lived there long ago—the Ammonites called them Zamzummites (Barbarians)—huge mobs of them, giants like the Anakites. God destroyed them and the Ammonites moved in and took over. It was the same with the People of Esau who live in Seir—God got rid of the Horites who lived there earlier and they moved in and took over, as you can see. Regarding the Avvites who lived in villages as far as Gaza, the Caphtorites who came from Caphtor (Crete) wiped them out and moved in.

* * *

^24-25 “On your feet now. Get started. Cross the Brook Arnon. Look: Here’s Sihon the Amorite king of Heshbon and his land. I’m handing it over to you—it’s all yours. Go ahead, take it. Go to war with him. Before the day is out, I’ll make sure that all the people around here are thoroughly terrified. Rumors of you are going to spread like wildfire; they’ll totally panic.”

^26-28 From the Wilderness of Kedemoth, I sent messengers to Sihon, king of Heshbon. They carried a friendly message: “Let me cross through your land on the highway. I’ll stay right on the highway; I won’t trespass right or left. I’ll pay you for any food or water we might need. Let me walk through.

²⁹ “The People of Esau who live in Seir and the Moabites who live in Ar did this, helping me on my way until I can cross the Jordan and enter the land that God, our God, is giving us.”

³⁰ But Sihon king of Heshbon wouldn’t let us cross his land. God, your God, turned his spirit mean and his heart hard so he could hand him over to you, as you can see that he has done.

³¹ Then God said to me, “Look, I’ve got the ball rolling—Sihon and his land are soon yours. Go ahead. Take it. It’s practically yours!”

^32-36 So Sihon and his entire army confronted us in battle at Jahaz. God handed him, his sons, and his entire army over to us and we utterly crushed them. While we were at it we captured all his towns and totally destroyed them, a holy destruction—men, women, and children. No survivors. We took the livestock and the plunder from the towns we had captured and carried them off for ourselves. From Aroer on the edge of the Brook Arnon and the town in the gorge, as far as Gilead, not a single town proved too much for us; God, our God, gave every last one of them to us.

³⁷ The only land you didn’t take, obeying God’s command, was the land of the People of Ammon, the land along the Jabbok and around the cities in the hills.

* * *

3 Then we turned north and took the road to Bashan. Og king of Bashan, he and all his people, came out to meet us in battle at Edrei.

² God said to me, “Don’t be afraid of him; I’m turning him over to you, along with his whole army and his land. Treat him the way you treated Sihon king of the Amorites who ruled from Heshbon.”

^3-7 So God, our God, also handed Og king of Bashan over to us—Og and all his people—and we utterly crushed them. Again, no survivors. At the same time we took all his cities. There wasn’t one of the sixty cities that we didn’t take—the whole region of Argob, Og’s kingdom in Bashan. All these cities were fortress cities with high walls and barred gates. There were also numerous unwalled villages. We totally destroyed them—a holy destruction. It was the same treatment we gave to Sihon king of Heshbon, a holy destruction of every city, man, woman, and child. But all the livestock and plunder from the cities we took for ourselves.

^8-10 Throughout that time we took the land from under the control of the two kings of the Amorites who ruled the country east of the Jordan, all the way from the Brook Arnon to Mount Hermon. (Sirion is the name given Hermon by the Sidonians; the Amorites call it Senir.) We took all the towns of the plateau, everything in Gilead, everything in Bashan, as far as Salecah and Edrei, the border towns of Bashan, Og’s kingdom.

¹¹ Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.

* * *

¹² Of the land that we possessed at that time, I gave the Reubenites and the Gadites the territory north of Aroer along the Brook Arnon and half the hill country of Gilead with its towns.

¹³ I gave the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom—all the region of Argob, which takes in all of Bashan. This used to be known as the Land of the Rephaites.

¹⁴ Jair, a son of Manasseh, got the region of Argob to the borders of the Geshurites and Maacathites. He named the Bashan villages after himself, Havvoth Jair (Jair’s Tent-Villages). They’re still called that.

¹⁵ I gave Gilead to Makir.

^16-17 I gave the Reubenites and Gadites the land from Gilead down to the Brook Arnon, whose middle was the boundary, and as far as the Jabbok River, the boundary line of the People of Ammon. The western boundary was the Jordan River in the Arabah all the way from the Kinnereth (the Sea of Galilee) to the Sea of the Arabah (the Salt Sea or Dead Sea) at the base of the slopes of Mount Pisgah on the east.

* * *

^18-20 I commanded you at that time, “God, your God, has given you this land to possess. Your men, fit and armed for the fight, are to cross the river in advance of their brothers, the People of Israel. Only your wives, children, and livestock (I know you have much livestock) may go ahead and settle down in the towns I have already given you until God secures living space for your brothers as he has for you and they have taken possession of the country west of the Jordan that God, your God, is giving them. After that, each man may return to the land I’ve given you here.”

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^21-22 I commanded Joshua at that time, “You’ve seen with your own two eyes everything God, your God, has done to these two kings. God is going to do the same thing to all the kingdoms over there across the river where you’re headed. Don’t be afraid of them. God, your God—he’s fighting for you.”

^23-25 At that same time, I begged God: “God, my Master, you let me in on the beginnings, you let me see your greatness, you let me see your might—what god in Heaven or Earth can do anything like what you’ve done! Please, let me in also on the endings, let me cross the river and see the good land over the Jordan, the lush hills, the Lebanon mountains.”

^26-27 But God was still angry with me because of you. He wouldn’t listen. He said, “Enough of that. Not another word from you on this. Climb to the top of Mount Pisgah and look around: look west, north, south, east. Take in the land with your own eyes. Take a good look because you’re not going to cross this Jordan.

²⁸ “Then command Joshua: Give him courage. Give him strength. Single-handed he will lead this people across the river. Single-handed he’ll cause them to inherit the land at which you can only look.”

²⁹ That’s why we have stayed in this valley near Beth Peor.

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4 ^1-2 Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.

^3-4 You saw with your own eyes what God did at Baal Peor, how God destroyed from among you every man who joined in the Baal Peor orgies. But you, the ones who held tight to God, your God, are alive and well, every one of you, today.

^5-6 Pay attention: I’m teaching you the rules and regulations that God commanded me, so that you may live by them in the land you are entering to take up ownership. Keep them. Practice them. You’ll become wise and understanding. When people hear and see what’s going on, they’ll say, “What a great nation! So wise, so understanding! We’ve never seen anything like it.”

^7-8 Yes. What other great nation has gods that are intimate with them the way God, our God, is with us, always ready to listen to us? And what other great nation has rules and regulations as good and fair as this Revelation that I’m setting before you today?

⁹ Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.

¹⁰ That day when you stood before God, your God, at Horeb, God said to me, “Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children.”

^11-13 You gathered. You stood in the shadow of the mountain. The mountain was ablaze with fire, blazing high into the very heart of Heaven. You stood in deep darkness and thick clouds. God spoke to you out of the fire. You heard the sound of words but you saw nothing—no form, only a voice. He announced his covenant, the Ten Words, by which he commanded you to live. Then he wrote them down on two slabs of stone.

¹⁴ And God commanded me at that time to teach you the rules and regulations that you are to live by in the land which you are crossing over the Jordan to possess.

^15-20 You saw no form on the day God spoke to you at Horeb from out of the fire. Remember that. Carefully guard yourselves so that you don’t turn corrupt and make a form, carving a figure that looks male or female, or looks like a prowling animal or a flying bird or a slithering snake or a fish in a stream. And also carefully guard yourselves so that you don’t look up into the skies and see the sun and moon and stars, all the constellations of the skies, and be seduced into worshiping and serving them. God set them out for everybody’s benefit, everywhere. But you—God took you right out of the iron furnace, out of Egypt, to become the people of his inheritance—and that’s what you are this very day.

^21-22 But God was angry with me because of you and the things you said. He swore that I’d never cross the Jordan, never get to enter the good land that God, your God, is giving you as an inheritance. This means that I am going to die here. I’m not crossing the Jordan. But you will cross; you’ll possess the good land.

^23-24 So stay alert. Don’t for a minute forget the covenant which God, your God, made with you. And don’t take up with any carved images, no forms of any kind—God, your God, issued clear commands on that. God, your God, is not to be trifled with—he’s a consuming fire, a jealous God.

^25-28 When the time comes that you have children and grandchildren, put on years, and start taking things for granted, if you then become corrupt and make any carved images, no matter what their form, by doing what is sheer evil in God’s eyes and provoking his anger—I can tell you right now, with Heaven and Earth as witnesses, that it will be all over for you. You’ll be kicked off the land that you’re about to cross over the Jordan to possess. Believe me, you’ll have a very short stay there. You’ll be ruined, completely ruined. God will scatter you far and wide; a few of you will survive here and there in the nations where God will drive you. There you can worship your homemade gods to your hearts’ content, your wonderful gods of wood and stone that can’t see or hear or eat or smell.

^29-31 But even there, if you seek God, your God, you’ll be able to find him if you’re serious, looking for him with your whole heart and soul. When troubles come and all these awful things happen to you, in future days you will come back to God, your God, and listen obediently to what he says. God, your God, is above all a compassionate God. In the end he will not abandon you, he won’t bring you to ruin, he won’t forget the covenant with your ancestors which he swore to them.

^32-33 Ask questions. Find out what has been going on all these years before you were born. From the day God created man and woman on this Earth, and from the horizon in the east to the horizon in the west—as far back as you can imagine and as far away as you can imagine—has as great a thing as this ever happened? Has anyone ever heard of such a thing? Has a people ever heard, as you did, a god speaking out of the middle of the fire and lived to tell the story?

³⁴ Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?

^35-38 You were shown all this so that you would know that God is, well, God. He’s the only God there is. He’s it. He made it possible for you to hear his voice out of Heaven to discipline you. Down on Earth, he showed you the big fire and again you heard his words, this time out of the fire. He loved your ancestors and chose to work with their children. He personally and powerfully brought you out of Egypt in order to displace bigger and stronger and older nations with you, bringing you out and turning their land over to you as an inheritance. And now it’s happening. This very day.

^39-40 Know this well, then. Take it to heart right now: God is in Heaven above; God is on Earth below. He’s the only God there is. Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you—oh, you’ll live a long time in the land that God, your God, is giving you.

* * *

^41-42 Then Moses set aside three towns in the country on the east side of the Jordan to which someone who had unintentionally killed a person could flee and find refuge. If the murder was unintentional and there was no history of bad blood, the murderer could flee to one of these cities and save his life:

⁴³ Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

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^44-49 This is the Revelation that Moses presented to the People of Israel. These are the testimonies, the rules and regulations Moses spoke to the People of Israel after their exodus from Egypt and arrival on the east side of the Jordan in the valley near Beth Peor. It was the country of Sihon king of the Amorites who ruled from Heshbon. Moses and the People of Israel fought and beat him after they left Egypt and took his land. They also took the land of Og king of Bashan. The two Amorite kings held the country on the east of the Jordan from Aroer on the bank of the Brook Arnon as far north as Mount Siyon, that is, Mount Hermon, all the Arabah plain east of the Jordan, and as far south as the Sea of the Arabah (the Dead Sea) beneath the slopes of Mount Pisgah.

Moses Teaches Israel on the Plains of Moab

5 Moses called all Israel together. He said to them,

Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them.

^2-5 God, our God, made a covenant with us at Horeb. God didn’t just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn’t climb the mountain. He said:

²² These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.

^23-24 As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,

^24-26 “Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?

²⁷ “From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”

^28-29 God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!

^30-31 “Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”

^32-33 So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.

6 ^1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.

³ Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.

⁴ Attention, Israel!

God, our God! God the one and only!

⁵ Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!

^6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.

^10-12 When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.

^13-19 Deeply respect God, your God. Serve and worship him exclusively. Back up your promises with his name only. Don’t fool around with other gods, the gods of your neighbors, because God, your God, who is alive among you is a jealous God. Don’t provoke him, igniting his hot anger that would burn you right off the face of the Earth. Don’t push God, your God, to the wall as you did that day at Massah, the Testing-Place. Carefully keep the commands of God, your God, all the requirements and regulations he gave you. Do what is right; do what is good in God’s sight so you’ll live a good life and be able to march in and take this pleasant land that God so solemnly promised through your ancestors, throwing out your enemies left and right—exactly as God said.

^20-24 The next time your child asks you, “What do these requirements and regulations and rules that God, our God, has commanded mean?” tell your child, “We were slaves to Pharaoh in Egypt and God powerfully intervened and got us out of that country. We stood there and watched as God delivered miracle-signs, great wonders, and evil-visitations on Egypt, on Pharaoh and his household. He pulled us out of there so he could bring us here and give us the land he so solemnly promised to our ancestors. That’s why God commanded us to follow all these rules, so that we would live reverently before God, our God, as he gives us this good life, keeping us alive for a long time to come.

²⁵ “It will be a set-right and put-together life for us if we make sure that we do this entire commandment in the Presence of God, our God, just as he commanded us to do.”

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7 ^1-2 When God, your God, brings you into the country that you are about to enter and take over, he will clear out the superpowers that were there before you: the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite. Those seven nations are all bigger and stronger than you are. God, your God, will turn them over to you and you will conquer them. You must completely destroy them, offering them up as a holy destruction to God.

Don’t make a treaty with them.

Don’t let them off in any way.

^3-4 Don’t marry them: Don’t give your daughters to their sons and don’t take their daughters for your sons—before you know it they’d involve you in worshiping their gods, and God would explode in anger, putting a quick end to you.

⁵ Here’s what you are to do:

⁶ Do this because you are a people set apart as holy to God, your God. God, your God, chose you out of all the people on Earth for himself as a cherished, personal treasure.

^7-10 God wasn’t attracted to you and didn’t choose you because you were big and important—the fact is, there was almost nothing to you. He did it out of sheer love, keeping the promise he made to your ancestors. God stepped in and mightily bought you back out of that world of slavery, freed you from the iron grip of Pharaoh king of Egypt. Know this: God, your God, is God indeed, a God you can depend upon. He keeps his covenant of loyal love with those who love him and observe his commandments for a thousand generations. But he also pays back those who hate him, pays them the wages of death; he isn’t slow to pay them off—those who hate him, he pays right on time.

¹¹ So keep the command and the rules and regulations that I command you today. Do them.

^12-13 And this is what will happen: When you, on your part, will obey these directives, keeping and following them, God, on his part, will keep the covenant of loyal love that he made with your ancestors:

^13-15 He will bless the babies from your womb and the harvest of grain, new wine, and oil from your fields; he’ll bless the calves from your herds and lambs from your flocks in the country he promised your ancestors that he’d give you. You’ll be blessed beyond all other peoples: no sterility or barrenness in you or your animals. God will get rid of all sickness. And all the evil afflictions you experienced in Egypt he’ll put not on you but on those who hate you.

¹⁶ You’ll make mincemeat of all the peoples that God, your God, hands over to you. Don’t feel sorry for them. And don’t worship their gods—they’ll trap you for sure.

^17-19 You’re going to think to yourselves, “Oh! We’re outnumbered ten to one by these nations! We’ll never even make a dent in them!” But I’m telling you, Don’t be afraid. Remember, yes, remember in detail what God, your God, did to Pharaoh and all Egypt. Remember the great contests to which you were eyewitnesses: the miracle-signs, the wonders, God’s mighty hand as he stretched out his arm and took you out of there. God, your God, is going to do the same thing to these people you’re now so afraid of.

²⁰ And to top it off, the Hornet. God will unleash the Hornet on them until every survivor-in-hiding is dead.

^21-24 So don’t be intimidated by them. God, your God, is among you—majestic God, awesome God. God, your God, will get rid of these nations, bit by bit. You won’t be permitted to wipe them out all at once lest the wild animals take over and overwhelm you. But God, your God, will move them out of your way—he’ll throw them into a huge panic until there’s nothing left of them. He’ll turn their kings over to you and you’ll remove all trace of them under Heaven. Not one person will be able to stand up to you; you’ll put an end to them all.

^25-26 Make sure you set fire to their carved gods. Don’t get greedy for the veneer of silver and gold on them and take it for yourselves—you’ll get trapped by it for sure. God hates it; it’s an abomination to God, your God. And don’t dare bring one of these abominations home or you’ll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God’s holiness.

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