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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
1 Chronicles 13-15

Bringing Back the Ark(A)

13 David ·talked with [consulted] all the officers of his army, the ·commanders [captains; leaders] of a hundred men and the ·commanders [captains; leaders] of a thousand men. Then David ·called the people of Israel together and said [L said to the whole assembly of Israel], “If you ·think it is a good idea [approve], and if it is ·what the Lord our God wants [the will of/from the Lord our God], let’s send a message. Let’s tell our ·fellow Israelites [kinsmen; brothers] in all the ·areas [land] of Israel and the priests and Levites living with them in their towns and pastures to come and ·join [meet] us. Let’s bring the Ark of our God back to us. We did not ·use it to ask God for help [inquire of it] while Saul was king.” All the people agreed ·with David [to do so], because they all thought it was the right thing to do.

So David ·gathered [summoned; assembled] all the Israelites, from the Shihor River in Egypt to ·Lebo [or The Entrance/Pass of] Hamath, to bring the Ark of God back from the town of Kiriath Jearim. David and all the Israelites with him went to Baalah of Judah, which is Kiriath Jearim, to get the Ark of God the Lord. God’s throne is ·between [above; on] the ·golden, winged creatures on the Ark [L cherubim], and the Ark is called by his name.

The people carried the Ark of God from Abinadab’s house on a new cart, and Uzzah and Ahio guided it. David and all the Israelites were celebrating ·in the presence of [before] God. With all their ·strength [might] they were singing and playing lyres, harps, ·tambourines [timbrels], cymbals, and trumpets.

When David’s men came to the threshing floor of Kidon, the oxen stumbled, and Uzzah reached out his hand to ·steady [hold] the Ark. 10 The ·Lord was angry with [L the Lord’s anger burned against] Uzzah and ·killed him [struck him dead], because he had touched the Ark. So Uzzah died there ·in the presence of [before] God.

11 David was angry because the ·Lord had punished Uzzah in his anger [Lord’s anger had L burst/broken out against Uzzah]. Now that place is called Perez-uzzah [C “the outburst against Uzzah”].

12 David was afraid of God that day and asked, “How can I bring the Ark of God home to me?” 13 So David did not take the Ark with him to the City of David [C Jerusalem]. Instead, he took it to the house of Obed-Edom who was from Gath. 14 The Ark of God stayed with Obed-Edom’s ·family [household] in his house for three months, and the Lord blessed Obed-Edom’s ·family [household] and everything he owned.

David’s Kingdom Grows(B)

14 Hiram king of the city of Tyre sent messengers to David. He also sent cedar logs, bricklayers, and carpenters to build a ·palace [L house] for David. Then David ·knew [understood; realized] that the Lord really had ·made [confirmed; established] him king of Israel and that he had made his kingdom ·great [highly exalted]. The Lord did this ·because he loved [for the sake of] his people Israel.

David ·married more women [took more wives] in Jerusalem and ·had [fathered] more sons and daughters. These are the names of David’s children born in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.

David Defeats the Philistines

When the Philistines heard that David had been ·made [anointed] king of all Israel, they went ·to look [in full force to search] for him. But David heard about it and went out ·to fight [against] them. The Philistines had ·attacked and robbed the people in [raided] the Valley of Rephaim. 10 David ·asked [inquired of; C perhaps by means of the Urim and Thummim; Ex. 28:30] God, “Should I go ·and attack [against] the Philistines? Will you hand them over to me?”

The Lord answered him, “Go, I will hand them over to you.”

11 So David and his men went up to the town of Baal Perazim and defeated the Philistines. David said, “Like a flood of water, God has used me to break through my enemies.” So that place was named Baal Perazim [C “Lord who bursts through”]. 12 The Philistines had ·left [abandoned] their idols there, so David ordered his men to burn them.

13 Soon the Philistines ·attacked the people in [raided] the valley again. 14 David ·prayed to [inquired of] God again [v. 10], and God answered him, saying, “Don’t attack the Philistines ·from the front [straight on; directly]. Instead, ·go [circle] around them and attack them ·in front of the balsam [or near the poplar] trees. 15 When you hear the sound of marching in the tops of the ·balsam [or poplar] trees, then attack. I, God, will have gone out before you to ·defeat [strike down] the Philistine army.” 16 David did as God commanded, and he and his men ·defeated [struck down] the Philistine army all the way from Gibeon to Gezer.

17 So David became famous in ·all the countries [every land], and the Lord made all nations afraid of him.

The Ark Is Brought to Jerusalem(C)

15 David built ·houses [buildings] for himself in the City of David [C Jerusalem]. Then he prepared a place for the Ark of God, and he set up a tent for it. David said, “Only the Levites may carry the Ark of God. The Lord chose them to carry the Ark of the Lord and to ·serve [minister to/for] him forever.”

David ·called [summoned; assembled] all the people of Israel to come to Jerusalem. He wanted to bring the Ark of the Lord to the place he had ·made [prepared] for it. David called together the descendants of Aaron and the Levites. There were one hundred twenty ·people from [L sons of] Kohath’s ·family group [clan], with Uriel as their ·leader [chief]. There were two hundred twenty ·people from [L sons of] Merari’s ·family group [clan], with Asaiah as their ·leader [chief]. There were one hundred thirty ·people from [L sons of] ·Gershon’s [or Gersom’s; 6:1] ·family group [clan], with Joel as their ·leader [chief]. There were two hundred ·people from [L sons of] Elizaphan’s ·family group [clan], with Shemaiah as their ·leader [chief]. There were eighty ·people from [L sons of] Hebron’s ·family group [clan], with Eliel as their ·leader [chief]. 10 And there were one hundred twelve ·people from [L sons of] Uzziel’s ·family group [clan], with Amminadab as their ·leader [chief].

11 Then David ·asked [called for; summoned] the priests Zadok and Abiathar and these Levites to come to him: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 David said to them, “You are the leaders of the ·families [clans] of Levi. You and the other Levites must ·give yourselves for service [consecrate/purify/sanctify yourselves] to the Lord, so that you can bring up the Ark of the Lord, the God of Israel, to the place I have ·made [prepared] for it. 13 The first time we did not ask the Lord ·how [the proper/lawful way] to carry it. You Levites didn’t carry it, so the Lord our God ·punished [L burst/broke out against] us.”

14 Then the priests and Levites ·prepared themselves for service to the Lord [consecrated/purified/sanctified themselves] so they could ·carry [bring up] the Ark of the Lord, the God of Israel. 15 The Levites used special poles to carry the Ark of God on their shoulders, as Moses had ·commanded [ordered; instructed], ·just as the Lord had said they should [L according to the word of the Lord].

16 David ·told [commanded; ordered] the ·leaders [chiefs] of the Levites to appoint their ·relatives [kinsmen; L brothers] as ·singers [musicians] to play their lyres, harps, and cymbals and to ·sing happy songs [play/sing joyfully].

17 So the Levites appointed Heman and his ·relatives [kinsmen; L brothers] Asaph and Ethan. Heman was Joel’s son. Asaph was Berekiah’s son. And Ethan, from the Merari ·family group [clan], was Kushaiah’s son. 18 There was also a second ·group [rank; C possibly assistants] of Levites: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel. They were the Levite ·guards [gatekeepers].

19 The ·singers [musicians] Heman, Asaph, and Ethan played bronze cymbals. 20 Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah played ·the lyres [harps] according to alamoth [C possibly indicating to be sung by a soprano; Ps. 46:title]. 21 Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah played the ·harps [lyres] according to ·sheminith [L eighth; C a reference to an eight-stringed instrument or perhaps to the manner of singing; Ps. 12:title; Ps. 16:title]. 22 The Levite leader Kenaniah was in charge of the singing, because he was ·very good at it [highly skilled; very knowledgeable].

23 Berekiah and Elkanah were two of the ·guards [gatekeepers] for the Ark. 24 The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer had the job of blowing trumpets ·in front of [before] the Ark of God. Obed-Edom and Jehiah were also ·guards [gatekeepers] for the Ark.

25 David, the ·leaders [elders] of Israel, and the ·commanders [captains] of a thousand soldiers went to ·get [bring up] the Ark of the ·Agreement [Treaty; Covenant] with the Lord. They all went to bring the Ark from Obed-Edom’s house with great ·joy [celebration]. 26 Because God helped the Levites who carried the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord, they sacrificed seven bulls and seven ·male sheep [rams]. 27 All the Levites who carried the Ark, and Kenaniah, the man in charge of the singing, and all the singers wore robes of fine linen. David also wore a robe of fine linen and a ·holy vest of fine linen [L ephod; Ex. 28:6–14]. 28 So all the people of Israel brought up the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord. They shouted, blew horns and trumpets, and played cymbals, lyres, and harps.

29 As the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord entered the City of David [C Jerusalem], Saul’s daughter Michal watched from a window. When she saw King David ·dancing [leaping] and celebrating, she hated him in her heart.

John 7:1-27

Jesus’ Brothers Don’t Believe

After this, Jesus ·traveled [walked] around Galilee. He did not want to ·travel [walk] in Judea, because the ·Jewish leaders [L Jews] there ·wanted [sought] to kill him [see 5:18]. [L But] It was [L near the] time for the Feast of ·Shelters [Tabernacles; Booths; C an important annual festival celebrating harvest, sometimes known as Ingathering, and commemorating the exodus from Egypt; Ex. 23:16; Lev. 23:33–44; Deut. 16:13–17]. So Jesus’ brothers [C children of Joseph and Mary born after Jesus, or children of Joseph from a previous marriage; Mark 3:21, 31–35] said to him, “You should leave here and go to Judea so your ·followers [disciples] there can see the ·miracles [L works] you do. [L For] Anyone who wants to be ·well [publicly] known does not ·hide what he does [L act in secret]. If you are doing these things, show yourself to the world.” ([L For] Even Jesus’ brothers did not believe in him.)

[L Therefore] Jesus said to his brothers, “·The right time for me [L My time; 2:4] has not yet come, but any time is right for you [C they could go to Jerusalem anytime; but Jesus had a special destiny to fulfill there]. The world cannot hate you [C because they are part of it], but it hates me, because I ·tell it [testify concerning; witness to] ·the evil things it does [L that its works are evil]. So you go [L up] to the feast. I will not go [L up] yet[a] to this feast, because ·the right time for me [my time] has not yet ·come [fully come; L been fulfilled].” After saying this, Jesus ·stayed [remained behind] in Galilee.

10 But after Jesus’ brothers had gone [L up] to the feast, Jesus went [L up] also. But he did not ·let people see him [L go publicly, but in secret]. 11 At the feast ·some people [the Jewish leaders; L the Jews] were ·looking for [watching for] him and saying, “Where is that man?”

12 Within the large crowd there, many people were ·whispering [arguing; murmuring; grumbling] to each other about Jesus. Some said, “He is a good man.”

Others said, “No, he ·fools [deceives; misleads] the people.” 13 But no one was brave enough to talk about Jesus openly, because they were afraid of the ·elders [the Jewish leaders; L the Jews].

Jesus Teaches at the Feast

14 When the feast was about half over, Jesus went to the Temple [courts; 2:14] and began to teach. 15 The people ·were amazed [marveled] and said, “This man has never studied in school. How did he learn so much?”

16 Jesus answered them, “The things I teach are not my own, but they come from him who sent me [C God]. 17 If people ·choose [desire; want] to do ·what God wants [L God’s will], they will know that my teaching comes from God and not from me. 18 Those who ·teach their own ideas [speak with their own authority] are trying to get ·honor [glory] for themselves. But those who try to bring ·honor [glory] to the one who sent them speak the truth, and there is nothing ·false [or unrighteous] in them. [C The Greek here is singular (“But the one who…”), so Jesus is speaking especially about himself.] 19 Moses gave you the law [L Has not Moses given you the law?; Ex. 34:29–32], but none of you obeys that law. Why are you trying to kill me?”

20 The people answered, “A demon has come into you [L You have a demon]. We are not trying to kill you [L Who is trying to kill you?].”

21 Jesus ·said to [answered] them, “I did one ·miracle [L work; deed; 5:1–15], and you are all ·amazed [astonished]. 22 Moses gave you the law about circumcision [Ex. 12:44–49]. (But really Moses did not give you circumcision; it came from ·our ancestors [L the fathers/patriarchs; Gen. 17:9–14].) And yet you circumcise a ·baby boy [L person] on a Sabbath day. 23 If a ·baby boy [L person] can be circumcised on a Sabbath day ·to obey the law of Moses [L so the law of Moses may not be broken], why are you angry at me for healing a person’s whole body on the Sabbath day? 24 Stop judging by ·the way things look [outward appearances], but judge by ·what is really right [L right/just/righteous judgment].”

Is Jesus the Christ?

25 Then some of the people who lived in Jerusalem said, “·This is the man [L Isn’t this the man…?] they are trying to kill. 26 But he is ·teaching where everyone can see and hear him [L speaking publicly], and no one is ·trying to stop [L saying anything to] him. Maybe the ·leaders [rulers; authorities] have ·decided [come to recognize] he really is the ·Christ [Messiah]. 27 But we know where this man is from. Yet when the real ·Christ [Messiah] comes, no one will know where he comes from.” [C Some Jewish traditions claimed the Messiah would be unknown until he came to deliver Israel.]

Expanded Bible (EXB)

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