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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
2 Kings 7-9

Elisha said, “Listen to the Lord’s word. ·This is what the Lord says [T Thus says the Lord]: ‘About this time tomorrow ·seven quarts [a measure/L seah; C the exact quantity of a seah is debated] of ·fine [choice] flour will be sold for ·two-fifths of an ounce of silver [L a shekel], and ·thirteen quarts [two measures/L seahs] of barley will be sold for ·two-fifths of an ounce of silver [L a shekel; C food would be readily available]. This will happen at the gate of Samaria [C the common location of the marketplace].’”

Then the officer ·who was close to the king [L on whose arm the king was leaning] answered Elisha, “Even if the Lord opened windows in the sky [C resulting in rain], that couldn’t happen.”

Elisha said, “You will see it with your own eyes, but you will not eat any of it.”

There were four men with ·a skin disease [T leprosy; 5:1] at the entrance to the city gate. They said to each other, “Why ·do [should] we sit here until we die? There is ·no food [famine] in the city. So if we go into the city, we will die there. If we stay here, we will die. So let’s go to the Aramean camp. If they ·let us live [spare us], we will live. If they kill us, we die.”

So they got up at ·twilight [dusk] and went to the Aramean camp, but when they arrived at the edge of the camp, no one was there. The Lord had caused the Aramean army to hear the sound of chariots, horses, and a large army. They had said to each other, “The king of Israel has hired the Hittite and Egyptian kings to attack us!” So they got up and ran away in the ·twilight [dusk], ·leaving [abandoning] their tents, horses, and donkeys. They left the camp ·standing [just as it was] and ·ran [fled] for their lives.

When the ·men with the skin disease [T lepers; 5:1] came to the edge of the camp, they went into one of the tents and ate and drank. They carried silver, gold, and clothes out of the camp and hid them. Then they came back and entered another tent. They carried things from this tent and hid them, also. Then they said to each other, “We’re ·doing wrong [L not doing right]. ·Today we have [This is a day of] good news, but we are ·silent [keeping it to ourselves; holding our tongues]. If we wait until the sun comes up, we’ll be ·discovered [punished; found guilty]. Let’s go right now and tell the people in the king’s ·palace [L household].”

10 So they went and called to the gatekeepers of the city. They said, “We went to the Aramean camp, but no one is there; we didn’t hear anyone. The horses and donkeys were still tied up, and the tents ·were still standing [as they were].” 11 Then the gatekeepers shouted out and told the ·people in the palace [L king’s household].

12 The king got up in the night and said to his officers, “I’ll tell you what the Arameans are doing to us. They know we are starving. They have gone out of the camp to hide in the field. They’re saying, ‘When the Israelites come out of the city, we’ll capture them alive. Then we’ll enter the city.’”

13 One of his officers answered, “Let some men take five of the horses that are still left in the city. These men are like all the Israelites who are left; they, like a multitude of Israelites who have already perished, are about to die. Let’s send them to see what has happened.”

14 So the men took two chariots with horses. The king sent them after the Aramean army, saying, “Go and see what has happened.” 15 The men followed the Aramean army as far as the Jordan River. The road was full of clothes and equipment that the Arameans had thrown away as they had hurriedly left. So the messengers returned and told the king. 16 Then the people went out and ·took valuables from [plundered; ransacked] the Aramean camp. So ·seven quarts [a measure/L seah] of fine flour were sold for ·two-fifths of an ounce of silver [L a shekel], and ·thirteen quarts [two measures/L seahs; 7:1] of barley were sold for ·two-fifths of an ounce of silver [L a shekel], ·just as the Lord had said [L in accordance with the word of the Lord].

17 The king ·chose [appointed] the officer ·who was close to him [L on whose arm he leaned] to guard the gate, but the people trampled the officer to death. This happened just as ·Elisha [the man of God] had told the king when the king came to his house. 18 He had said, “·Thirteen quarts [Two measures/L seahs] of barley and ·seven quarts [a measure/L seah]of fine flour will each sell for ·two-fifths of an ounce of silver [a shekel] about this time tomorrow at the gate of Samaria.”

19 But the officer had answered, “Even if the Lord opened windows in the sky, that couldn’t happen.” And Elisha had told him, “You will see it with your own eyes, but you won’t eat any of it.” 20 It happened to the officer just that way. The people trampled him in the gateway, and he died.

The Shunammite Regains Her Land

Elisha spoke to the woman whose son he had ·brought back [restored] to life. He said, “Get up and go with your ·family [L household]. ·Stay [Settle; Live; T Sojourn] any place you can, because the Lord has called for a ·time without food [famine] that will last seven years.” So the woman got up and did as the man of God had said. She left with her ·family [L household], and they ·stayed [settled; lived; T sojourned] in the land of the Philistines for seven years. After seven years she returned from the land of the Philistines and went to ·beg [appeal to] the king for her house and land. The king was talking with Gehazi, the servant of the man of God. The king had said, “Please tell me all the great things Elisha has done.” Gehazi was telling the king how Elisha had ·brought [restored] a dead boy back to life. Just then the woman whose son Elisha had ·brought back [restored] to life came and ·begged [appealed to] the king for her house and land.

Gehazi said, “My ·master [lord] and king, this is the woman, and this is the son Elisha ·brought back [restored] to life.”

The king ·asked [questioned] the woman, and she told him about it. Then the king ·chose [appointed] an officer to help her. “·Give [Restore to] the woman everything that is hers,” the king said. “Give her all the ·money made [revenue] from her land from the day she left until now.”

Ben-Hadad Is Killed

Then Elisha went to Damascus, where Ben-Hadad king of Aram was sick. Someone told him, “The man of God has ·arrived [come all this way].”

The king said to Hazael, “Take a gift in your hand and go meet him. ·Ask [Inquire of] the Lord through him if I will recover from my sickness.”

So Hazael went to meet Elisha, taking with him a gift of forty camels loaded with ·every good thing [the finest wares] in Damascus. He came and stood before Elisha and said, “Your son [C a term of respect, not literal] Ben-Hadad king of Aram sent me to you. He asks if he will recover from his sickness.”

10 Elisha said to Hazael, “Go and tell Ben-Hadad, ‘You will surely recover,’ but the Lord has told me he will really die [C perhaps indicating that Elisha knew that the king would soon die, but not from illness].” 11 ·Hazael stared at Elisha [or Elisha stared at Hazael; L He stared at him] until he felt ·ashamed [uneasy]. Then Elisha cried.

12 Hazael asked, “Why are you crying, my ·master [lord]?”

Elisha answered, “Because I know what ·evil [harm; terrible things] you will do to the ·Israelites [L sons/T children of Israel]. You will burn their ·strong, walled [fortified] cities with fire and kill their young men with the sword. You will ·throw [dash] their babies ·to the ground [or in pieces] and ·split [rip] open their pregnant women.”

13 Hazael said, “·Am I a dog? How could I [or How could I, a mere dog,] ·do such things [or accomplish such great things]?”

Elisha answered, “The Lord has shown me that you will be king over Aram.”

14 Then Hazael left Elisha and ·came [returned] to his ·master [lord]. Ben-Hadad said to him, “What did Elisha say to you?”

Hazael answered, “He told me that you will ·surely [certainly] recover.” 15 But the next day Hazael took a blanket and ·dipped [soaked] it in water. Then he ·put [spread; held] it over Ben-Hadad’s face, and he died. So Hazael became king in Ben-Hadad’s place.

Jehoram King of Judah(A)

16 While Jehoshaphat was king in Judah, Jehoram son of Jehoshaphat became king of Judah. This was during the fifth year Joram son of Ahab was king of Israel. 17 Jehoram was thirty-two years old when he ·began to rule [became king], and he ·ruled [reigned] eight years in Jerusalem. 18 He ·followed [L walked in] the ways of the kings of Israel, just as the ·family [L house] of Ahab had done, because he married Ahab’s daughter. Jehoram did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. 19 But the Lord ·would not [was unwilling to] destroy Judah ·because [for the sake] of his servant David. The Lord had promised ·that one of David’s descendants would always rule [L to give a lamp to him and his descendants forever; C a metaphor for the reign of a king; 2 Sam. 7:12; 1 Kin. 11:36; 2 Chr. 21:7].

20 In Jehoram’s time Edom ·broke away from [revolted against] Judah’s ·rule [L hand] and ·chose [set up] their own king. 21 So Jehoram and all his chariots ·went [crossed over] to Zair. The Edomites surrounded him and his chariot commanders. Jehoram got up and attacked the Edomites at night, but his army ran away to their ·tents [homes]. 22 From then until now Edom has ·fought [been in revolt/rebellion] against the rule of Judah. At the same time Libnah also ·broke away from Judah’s rule [revolted; rebelled].

23 The other acts of Jehoram and all the things he did ·are [L are they not…?] written in the book of the ·history [chronicles; annals; 1:18] of the kings of Judah. 24 Jehoram ·died [L lay down/T slept with his fathers/ancestors] and was buried with his ·ancestors [fathers] in the City of David [C Jerusalem], and Jehoram’s son Ahaziah ·ruled [became king] in his place.

25 Ahaziah son of Jehoram ·became king of [began to reign/rule over] Judah during the twelfth year Joram son of Ahab was king of Israel. 26 Ahaziah was twenty-two years old when he became king, and he ·ruled [reigned] one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 Ahaziah ·followed [L walked in] the ways of Ahab’s ·family [L house]. He did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], as Ahab’s ·family [L house] had done, because he was a son-in-law to the house of Ahab.

28 Ahaziah went with Joram son of Ahab to Ramoth in Gilead, where they fought against Hazael king of Aram. The Arameans wounded Joram. 29 So King Joram returned to Jezreel to ·heal [recover] from the wound he had received from the Arameans at Ramoth when he fought Hazael king of Aram. Ahaziah son of Jehoram king of Judah went down to visit Joram son of Ahab at Jezreel, because he ·had been wounded [was ailing/ill].

Jehu Is Chosen King

At the same time, Elisha the prophet called a man from the ·groups [company; brotherhood; L sons] of prophets. Elisha said, “·Get ready [L Gird up your loins; 4:29], and take this ·small bottle [flask] of olive oil in your hand. Go to Ramoth in Gilead. When you arrive, find Jehu son of Jehoshaphat, the son of Nimshi. Go in and make Jehu get up from among his ·brothers [companions], and take him to an ·inner [private] room. Then take the ·bottle [flask] and pour the oil on Jehu’s head and say, ‘·This is what the Lord says [T Thus says the Lord]: I have ·appointed [anointed] you king over Israel.’ Then open the door and ·run away [flee]. Don’t wait!”

So the young man, the young prophet, went to Ramoth in Gilead. When he arrived, he saw the officers of the army sitting together. He said, “Commander, I have a message for you.”

Jehu asked, “For which one of us?”

The young man said, “For you, commander.”

Jehu got up and went into the house. Then the young prophet poured the olive oil on Jehu’s head and said to him, “This is what the Lord, the God of Israel says: ‘I have ·appointed [anointed] you king over the Lord’s people Israel. You must ·destroy [strike down] the ·family [L house] of Ahab your ·master [lord]. I will ·punish [have vengeance against] Jezebel for the ·deaths [L blood] of my servants the prophets and ·for [L for the blood of] all the Lord’s servants. All of Ahab’s ·family [L house] must die. I will ·destroy [L cut off] every ·male [L one who urinates against the wall] child in Ahab’s ·family [L house] in Israel, whether slave or free. I will make Ahab’s ·family [L house] like the ·family [L house] of Jeroboam son of Nebat and like the ·family [L house] of Baasha son of Ahijah. 10 The dogs will ·eat [devour] Jezebel at Jezreel, and no one will bury her.’”

Then the young prophet opened the door and ·ran away [fled].

11 When Jehu went back to his ·master’s [lord’s] officers, one of them said to Jehu, “Is everything all right? Why did this ·crazy man [madman] come to you?”

Jehu answered, “You know ·the [that kind of] man and how he ·talks [babbles].”

12 They answered, “·That’s not true [Liar]. Tell us.”

Jehu said, “He said to me, ‘This is what the Lord says: I have ·appointed [anointed] you to be king over Israel.’”

13 Then the officers hurried, and each man took off his own coat and put it on the stairs for Jehu [C signifying submission]. They blew the trumpet and shouted, “Jehu is king!”

Joram and Ahaziah Are Killed(B)

14 So Jehu son of Jehoshaphat, the son of Nimshi, ·made plans [conspired; plotted] against Joram. Now Joram and all Israel had been defending Ramoth in Gilead from Hazael king of Aram. 15 But King Joram had to return to Jezreel to ·heal [recover] from the ·injuries [wounds] the Arameans had given him when he fought against Hazael king of Aram.

Jehu said, “If you ·agree with this [want me to be king], don’t let anyone leave the city to tell the news in Jezreel.” 16 Then he got into his chariot and set out for Jezreel, where Joram was resting. Ahaziah king of Judah had gone down to see him.

17 The lookout was standing on the watchtower in Jezreel when he saw Jehu’s troops coming. He said, “I see ·some [a company of] soldiers!”

Joram said, “Take a horseman and send him to meet them. Tell him to ask, ‘·Is all in order [Do you come in peace; L Is it peace]?’”

18 The horseman rode out to meet Jehu, and he said, “This is what the king says: ‘·Is all in order [Do you come in peace; L Is it peace]?’”

Jehu said, “·Why bother yourself with order [What is peace to you]? ·Come along [Fall in] behind me.”

The lookout reported, “The messenger reached them, but he is not coming back.”

19 Then Joram sent out a second horseman. This rider came to Jehu’s group and said, “This is what the king says: ‘·Is all in order [Do you come in peace; L Is it peace]?’”

Jehu answered, “·Why bother yourself with order [What is peace to you]? ·Come along [Fall in] behind me.”

20 The lookout reported, “He reached them, but he is not coming back. The man in the chariot is driving like Jehu son of Nimshi. He drives ·as if he were crazy [like a madman/maniac]!”

21 Joram said, “Get my chariot ready.” Then the servant got Joram’s chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his own chariot, and met Jehu at the ·property of [plot of ground belonging to] Naboth the Jezreelite [1 Kin. 21:1–19].

22 When Joram saw Jehu, he said, “·Is all in order [Do you come in peace; L Is it peace], Jehu?”

Jehu answered, “There will never be any ·order [peace] as long as your mother ·Jezebel worships idols and uses witchcraft [Jezebel’s prostitutions/harlotries and witchcraft/sorceries abound].”

23 Joram turned the horses to run away and yelled to Ahaziah, “·It’s a trick [Treason; Treachery], Ahaziah!”

24 Then Jehu drew his bow with all his strength and shot Joram between his shoulders. The arrow ·went through [pierced] Joram’s heart, and he ·fell [sank; slumped] down in his chariot.

25 Jehu ordered Bidkar, his chariot officer, “Pick up Joram’s body, and throw it into the field of Naboth the Jezreelite. Remember when you and I rode together ·with [behind] Joram’s father Ahab. The Lord ·made this prophecy [pronounced this oracle; 1 Kin. 19:17, 21:19–29] against him: 26 ‘Yesterday I saw the blood of Naboth and his sons, says the Lord, so I will ·punish [repay] Ahab in his field, says the Lord.’ Take Joram’s body and throw it into the field, ·as the Lord has said [L in accordance with the word of the Lord].”

27 When Ahaziah king of Judah saw this, he ·ran away [fled] toward Beth Haggan. Jehu chased him, saying, “Shoot Ahaziah, too!” Ahaziah was wounded in his chariot ·on the way up to [at the Ascent of] Gur near Ibleam. He got as far as Megiddo but died there. 28 Ahaziah’s servants carried his body in a chariot to Jerusalem and buried him with his ·ancestors [fathers] in his tomb in the City of David [C Jerusalem]. 29 (Ahaziah had become king over Judah in the eleventh year Joram son of Ahab was king.)

Death of Jezebel

30 When Jehu came to Jezreel, Jezebel heard about it. She ·put on her eye makeup [painted her eyes] and ·fixed her hair [adorned her head]. Then she ·looked out [appeared/sat at] the window. 31 When Jehu entered the city gate, Jezebel said, “·Have you come in peace [L Is it peace], ·you Zimri [L Zimri; C a sarcastic reference to a previous king who had assassinated his predecessor; 1 Kin. 16:8–12], you who ·killed [murdered] your ·master [lord]?”

32 Jehu looked up at the window and said, “Who is on my side? Who?” Two or three ·servants [officials] looked ·out the window [down] at Jehu. 33 He said to them, “Throw her down.” So they threw Jezebel down, and the horses ·ran over [trampled] her. Some of her blood ·splashed [spattered] on the wall and on the horses.

34 Jehu went into the house and ate and drank. Then he said, “Now see about this cursed woman. Bury her, because she is a king’s daughter.”

35 The men went to bury Jezebel, but they found only her skull, feet, and the palms of her hands. 36 When they came back and told Jehu, he said, “The ·Lord [word of the Lord] said this through his servant Elijah the Tishbite: ‘The dogs will eat Jezebel’s flesh at Jezreel [1 Kin. 21:23; 2 Kin. 9:7–10]. 37 Her body will be like ·manure [dung] on the field in the land at Jezreel. No one will be able to say that this is Jezebel.’”

John 1:1-28

Christ Comes to the World

In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. He was ·with [in the presence of; in intimate relationship with] God in the beginning. All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. ·In him there was life [or What was made through him was life], and that life was the light of all people. The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.

There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or The true Light gives light to all who have come into the world.]

10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.

14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”

16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].

John the Baptist Tells People About Jesus(A)

19 Here is the ·truth John told [testimony John gave; witness of John; 1:6] when the ·leaders [Jewish leadership; L Jews; C John often uses the term “Jews” to refer to the religious leaders in opposition to Jesus, rather than to the Jewish people generally] in Jerusalem sent ·priests and Levites [C the religious authorities; priests oversaw temple worship; Levites were members of the tribe of Levi who assisted them; 1 Chr. 23:24–32] to ask him, “Who are you?”

20 John ·spoke freely [confessed] and did not ·refuse to answer [deny it]. He said, “I am not the ·Christ [Messiah].”

21 So they asked him, “Then who are you? Are you Elijah?” [C Elijah, an OT prophet, was expected to come back before the Messiah; 1 Kin. 17—2 Kin. 2; Mal. 4:5–6.]

He answered, “No, I am not.”

“Are you the Prophet?” [C the Prophet like Moses predicted in Deut. 18:15–19] they asked.

He answered, “No.”

22 Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”

23 John told them in the words of the prophet Isaiah:

“I am the voice of one
    calling out in the ·desert [wilderness]:
‘Make ·the road straight [a clear path] for the Lord [Is. 40:3].’”

24 Some Pharisees [C a religious party which strictly observed OT laws and later customs] who had been sent asked John: 25 “If you are not the ·Christ [Messiah] or Elijah or the Prophet [1:21], why do you baptize people?”

26 John answered, “I baptize with water, but there is one here with you that you don’t ·know about [recognize]. 27 He is the One who comes after me. I am not ·good enough [worthy; fit] to untie the ·strings [straps] of his sandals.” [C Removing sandals was the task of a slave.]

28 This all happened at Bethany on the other side of the Jordan River [C a site east of the Jordan River, not the Bethany near Jerusalem], where John was baptizing people.

Expanded Bible (EXB)

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