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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Melachim Alef 6-7

And it came to pass in the four hundred and eightieth year after the Bnei Yisroel were come out of Eretz Mitzrayim , in the fourth year of Sh’lomo’s reign over Yisroel, in the month Ziv, which is the second month, that he began to build the Beis Hashem.

And the Beis [Hamikdash] which king Sh’lomo built for Hashem, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

And the Ulam (Portico) in front of the Heikhal of the Beis [Hamikdash], twenty cubits was the length thereof, according to the breadth of the Beis [Hamikdash]; and ten cubits was the breadth thereof projecting in front of the Beis [Hamikdash].

And for the Beis [Hamikdash] he made embrasures.

And against the wall of the Beis [Hamikdash] he built chambers round about, against the walls of the Beis [Hamikdash] round about, both of the Heikhal and of the Debir; and he made chambers round about;

The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for without in the wall of the Beis [Hamikdash] he made narrow ledges round about, that the beams should not be fastened in the walls of the Beis [Hamikdash].

And the Beis [Hamikdash], when it was under construction, was built of stone made ready before it was brought there; so was neither hammer nor chisel nor any tool of iron heard in the Beis [Hamikdash], while it was under construction.

The door for the middle story was in the right side of the Beis [Hamikdash]; and they went up with winding stairs into the middle chamber, and out of the middle into the third.

So he built the Beis [Hamikdash], and finished it; and covered the Beis [Hamikdash] with beams and boards of cedar.

10 And then he built chambers against all the Beis [Hamikdash], five cubits high; and they rested on the Beis [Hamikdash] with timber of cedar.

11 And the Devar Hashem came to Sh’lomo, saying,

12 Concerning this Beis [Hamikdash] which thou art building, if thou wilt walk in My statutes, and execute My judgments, and be shomer over all My mitzvot to walk in them; then will I perform My word (promise) with thee, which I spoke unto Dovid thy father;

13 And I will dwell among the Bnei Yisroel, and will not forsake My people Yisroel.

14 So Sh’lomo built the Beis [Hamikdash], and finished it.

15 And he built the walls of the Beis [Hamikdash] within with boards of cedar, from the floor of the Beis [Hamikdash] to the rafters of the ceiling; and he covered them on the inside with wood, and covered the floor of the Beis [Hamikdash] with planks of cypress.

16 And he built twenty cubits on the sides of the Beis [Hamikdash], from the floor to the rafters with boards of cedar; he even built them for it within, even for the Debir, even for the Kodesh HaKodashim.

17 And the Beis, that is, the Heikhal in front of it, was forty cubits long.

18 And the cedar of the Beis [Hamikdash] within was carved with gourds and open flowers; all was cedar; there was no stone seen.

19 And the Devir he prepared in the Beis [Hamikdash] within, to set there the Aron Brit Hashem.

20 And the Devir was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure zahav (gold); and so covered the mizbe’ach which was of cedar.

21 So Sh’lomo overlaid the Beis [Hamikdash] within with pure zahav (gold); and he drew chains of zahav (gold) across, in front of the Devir; and he overlaid it with zahav.

22 And the whole interior he overlaid with zahav (gold), in order that kol haBeis be perfect; also the whole Mizbe’ach that belonged to the Devir he overlaid with zahav (gold).

23 And within the Devir he made two keruvim of olive wood, each ten cubits high.

24 And five cubits was the one wing of the keruv, and five cubits the other wing of the keruv; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.

25 And the other keruv was ten cubits; both the keruvim were of one measure and one size.

26 The height of the one keruv was ten cubits, and so was it of the other keruv.

27 And he set the keruvim within the inner room; and they stretched forth the wings of the keruvim, so that the wing of the one touched the one wall, and the wing of the other keruv touched the other wall; and their wings touched one another in the midst of HaBayit.

28 And he overlaid the keruvim with zahav (gold).

29 And he carved all the walls of the Beis [Hamikdash] round about with carved figures of keruvim and palm trees and open flowers, within and without.

30 And the floor of the Beis [Hamikdash] he overlaid with zahav (gold), within and without.

31 And for the entering of the Devir he made doors of olive wood; the lintel and the five-sided door posts.

32 The two doors also were of olive wood; and he carved upon them carvings of keruvim and palm trees and open flowers, and overlaid them with zahav, and spread zahav upon the keruvim, and upon the palm trees.

33 So also made he for the entrance of the Heikhal foursided door posts of olive wood.

34 And the two doors were of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.

35 And he carved thereon keruvim and palm trees and open flowers; and covered them with zahav fitted upon the carved work.

36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.

37 In the fourth year was the foundation of the Beis Hashem laid, in the month Ziv;

38 And in the eleventh year, in the month Bul, which is the eighth month, was the Beis [Hamikdash] finished throughout all the parts thereof, and according to all the fashion of it. So was he sheva shanim (seven years) in building it.

But Sh’lomo was building his own Bais (palace complex) thirteen years, and he finished all his Bais.

He built also the Bais Ya’ar HaLevanon; the length thereof was a hundred cubits, and the width thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

And it was roofed in erez (cedar) above the tzela’ot (chambers, side-rooms) upon the ammudim; there were forty-five, fifteen per row.

And there were shekufim (windows) in three rows, and outlook was opposite outlook, shalosh pe’amim (three times).

And all the petachim and mezuzot were framed foursided by beams; and outlook opposite outlook, shalosh pe’amim (three times).

And he made Ulam HaAmmudim (Hall of Pillars); the length thereof was fifty cubits, and the width thereof thirty cubits: and the ulam (portico) was in front of them [i.e., the petachim]; and the other ammudim [for the portico roof] with the thick beam were before them.

Then he made Ulam HaKisse where he would judge, even the Ulam HaMishpat; and it was covered with erez (cedar) from floor to floor [i.e., covering the entire floor].

And his Bais (palace) where he dwelt which was in another khatzer (courtyard) inwards from the Ulam [HaKisse], was similar in workmanship. Sh’lomo made also a Bais for Bat Pharaoh, whom he had taken as isha, and the Bais (palace) he made was like this Ulam.

All these were of expensive stone, according to the measure of hewed stones, filed with files, outside and inside, even from the foundation unto the ceiling, and from without to the Khatzer HaGedolah (the Great Court).

10 And the foundation was laid with expensive stones, even avanim gedolot, stones of 10 cubits, and stones of 8 cubits.

11 And above were expensive avanim, after the measure of hewed stones, and cedars.

12 And the Khatzer HaGedolah (Great Court) was formed of shaloshah—three courses of hewn stones, and a course of hewn cedar beams, as in the Beis Hashem’s Khatzer HaPenimit (Innermost Court) and for the Ulam HaBeis [HaMikdash].

13 And HaMelech Sh’lomo sent and brought back Chiram from Tzor.

14 He was ben isha almanah of the tribe of Naphtali, and aviv was an ish of Tzor, a khoresh nechoshet and he was filled with chochmah and tevanah, and da’as to work all works in nechoshet. And he came to HaMelech Sh’lomo, and wrought all his work.

15 For he cast two ammudim of nechoshet, of 18 cubits high apiece; and a line of 12 cubits did compass either of them about.

16 And he made two capitals of mutzak nechoshet (cast bronze), to set upon the tops of the ammudim; the height of the one capital was 5 cubits, and the height of the other capital was 5 cubits:

17 And plaiting of net work, and ropes of chain work, for the capitals which were upon the top of the ammudim, seven for the one capital, and seven for the other capital.

18 And he made the ammudim, and two rows around the one network, to cover the capitals that were upon the rosh (top) with pomegranates; and the same did he for the second capital.

19 And the capitals that were upon the rosh of the ammudim were of shushan (lily) work in the Ulam, four cubits.

20 And the capitals upon the two ammudim had pomegranates also above, over against the bulge which was next to the network; and the pomegranates were two hundred in rows encircling the second capital.

21 And he set up the ammudim in the Ulam HaHeikhal; and he set up the right ammud, and called shmo thereof Yachin (Establish): and he set up the left ammud, and called shmo thereof Boaz (Strength is in it).

22 And upon the top of the ammudim was shoshan (lily) work; so was the work of the ammudim completed.

23 And he made a Yam Mutzak (Cast Metal Sea), ten cubits from brim to brim; it was completely round and its height was 5 cubits; and a line of 30 cubits did measure around about it.

24 And under the brim of it all around about there were knobs surrounding it, ten in a cubit, encompassing the Yam all around about; the knobs were cast in two rows, when it was cast.

25 It stood upon twelve bakar (oxen), shalosh looking toward tzafonah (north), and shalosh looking toward the yammah (west), and shalosh looking toward the negbah (south), and shalosh looking toward the mizrachah (east); and the Yam was set above upon them, and all their haunches were facing toward the center.

26 And it was a handbreadth thick, and the brim thereof was wrought like the brim of a kos, with shoshan blossoms; it could hold two thousand bath measures.

27 And he made ten Mekhonot (Stands [serving as water carts]) of nechoshet; four cubits was the length of one Stand, and four cubits the width thereof, and three cubits the height of it.

28 And the constuction of the Mekhonot was on this manner: they had misgerot (panels, flat sides), and the misgerot were between the shelabim (rods, upright braces);

29 And on the misgerot that were between the shelabim were [engraved] arayot (lions) and bakar (oxen), and keruvim; and upon the shelabim there was a base above; and below the arayot and bakar were wreaths of plaited work.

30 And every Mekhonah (Stand) had four nechoshet ofanim (wheels), and axles of nechoshet; and the four corners thereof had supporting posts; under the Kiyor (Basin) were supports cast with wreaths on each side.

31 And the mouth [of the Mekhonah (Stand)] within the capital and above was a cubit; but the opening thereof was circular like the construction of the base, a cubit and an half; and also upon the rim of it were engravings. The frames were foursquare, not circular.

32 And under the frames were four ofanim (wheels); and the axles of the ofanim (wheels) were joined to the Mekhonah; and the diameter of each wheel was a cubit and half a cubit.

33 And the construction of the ofanim (wheels) was like the construction of a merkavah ofan (wheel): their axles, and their hubs, and their rims, and their spokes, were all cast metal.

34 And there were four supports to the four pinnot (corners) of each stand; and the supports were of the stand itself.

35 And at the top of the Mekhonah (Stand) was there a round rim of half a cubit high; and on the top of the Mekhonah (Stand) the rods thereof and the frames thereof were cast as one unit.

36 For on the luchot of the rods thereof, and on the misgerot (panels) thereof, he engraved keruvim, arayot, and timorot (palms), according to the proportion of every one, and wreaths all around.

37 After this manner he made the ten Mekhonot; all of them had one casting, one middah (size), and one shape.

38 Then made he ten kiyyorot nechoshet (basins of bronze); one kiyor could hold forty baths; and every kiyor was four cubits; and upon each of the ten Mekhonot there was one kiyor (basin).

39 And he put five Mekhonot (Stands) on the right side of the Beis [HaMikdash], and five on the left side of the Beis ; and he set the Yam on the right side of the Beis eastward opposite the south.

40 And Chiram made the kiyyrot, and the ya’im (shovels), and the mizrakot (bowls for sprinkling blood). So Chiram completed all the melakhah (work) that he made for Sh’lomo HaMelech for the Beis Hashem;

41 The two ammudim, and the two bowls of the capitals that were on the top of the two ammudim; and the two networks, decorating the two bowls of the capitals which were upon the top of the ammudim;

42 And four hundred rimonim (pomegranates) for the two networks, even two courses of rimonim (pomegranates) for one network, to decorate the two bowls of the capitals that were upon the ammudim;

43 And the ten Mekhonot (stands), and ten Kiyyorot (basins) on the Mekhonot;

44 And one Yam, and twelve Bakar under the Yam;

45 And the sirot (pots), and the ya’im (shovels), and the mizrakot (bowls for sprinkling blood); and all these kelim (vessels), which Chiram made for Sh’lomo HaMelech for the Beis Hashem were of burnished nechoshet.

46 In the plain of the Yarden did HaMelech cast them, in the clay of the adamah (ground) between Sukkot and Tzartan.

47 And Sh’lomo left all the kelim (vessels) unweighed, because they were exceeding many; neither was the weight of the nechoshet found out.

48 And Sh’lomo made all the kelim (vessels) that pertained unto the Beis Hashem: the Mizbe’ach HaZahav, and the Shulchan HaZahav, whereupon was the Lechem HaPanim,

49 And the Menorot of pure zahav, five on the right side, and five on the left, in front of the Devir (Most Holy Place), with floral designs, and the nerot (lamps), and the melkachayyim (tongs) of zahav,

50 And the sippot (bowls), and the mezammerot (lamp snuffers), and the mizrakot (bowls for sprinkling blood), and the kappot (ladles), and the machtot zahav sagur (hot coal pans of pure gold), and the gold potot (hinge-sockets) for the daletot (doors) of the Beis HaPenimi, the Kodesh HaKodashim, and also those for the daletot of the Beis [Hamikdash], that is, the Heikhal.

51 So was completed all the work that HaMelech Sh’lomo made for the Beis Hashem. And Sh’lomo brought in the things which Dovid Aviv had set apart as kodesh; even the kesef, and the zahav, and the kelim (vessels), did he put among the otzarot (treasures) of the Beis Hashem.

Lukas 20:27-47

27 And some of the Tzedukim—the Tzedukim are the ones speaking against the Techiyas HaMesim, who say there is none—approached Rebbe, Melech HaMoshiach. They set a she’elah (question) before him,

28 Saying, Rabbi, Moshe Rabbenu laid it down in writing to us, if someone’s ach dies and has an isha, and UVEN EIN LO (and there is no son to him), that he should take the almanah of his ach and he should raise up a zera (seed) to his ach. [Dt 25:5]

29 Now there were shiva achim. And the first took an isha, and died UVEN EIN LO (and there is no son to him).

30 And the second took her to be his isha, and he died childless.

31 And the third took her; and likewise also the seventh did not leave behind a ben and they all died.

32 And lemaskana (finally) the isha died.

33 The isha, then, in the Techiyas HaMesim, of which of them does she become the wife? For shiva had her as isha (wife).

34 And Rebbe Melech HaMoshiach said to them, The banim of the Olam Hazeh marry and are given in marriage:

35 But the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

36 For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

37 But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV. [SHEMOT 3:6]

38 But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive.

39 And, in reply, some of the Sofrim said, Rabbi, you spoke well.

40 For no longer were they daring to set a she’elah (question) before him regarding anything.

41 And he said to them, How do they say that the Rebbe Melech HaMoshiach is to be [merely] Dovid’s ben?

42 For Dovid himself says in the book of Tehillim, NEUM HASHEM LADONI: SHEV LIMINI,

43 AD ASHIT OYVECHA L’RAGLECHA. [TEHILLIM 110:1]

44 Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?

45 In the hearing of all the people, Rebbe, Melech HaMoshiach said to his talmidim,

46 Beware of the Sofrim (Rabbonim), the ones wanting to strut around in long kaftans and loving [obsequious] Birkat Shalom greetings in the marketplaces and the rashei hamoshavot (chief seats) in the shuls and the places of kavod at seudos tishen,

47 Which devour the batim (houses) of the almanot (widows) and for the sake of appearance daven lengthy tefillos (prayers): the same shall receive greater damnation.

Orthodox Jewish Bible (OJB)

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