Old/New Testament
7 And the anshei Kiryat-Yearim came, and took up the Aron Hashem, and brought it into the bais Avinadav on the givah (hill), and set apart as kodesh El’azar bno to be shomer over the Aron Hashem.
2 And it came to pass, while the Aron abode in Kiryat-Yearim, that the time was long; for it was esrim shanah; and kol Bais Yisroel mourned after Hashem.
3 And Shmuel spoke unto kol Bais Yisroel, saying, If ye do return unto Hashem with all your hearts, put away the elohei hanekhar and Ashtarot from among you, commit your hearts unto Hashem, serve Him only; and He will deliver you out of the yad Pelishtim.
4 Then the Bnei Yisroel did put away Baalim and Ashtarot, and served Hashem only.
5 And Shmuel said, Gather kol Yisroel to Mitzpah, and I will make intercessory prayer and daven for you unto Hashem.
6 And they gathered together at Mitzpah, and drew mayim, and poured it out before Hashem, and did a tzom on that day, and said there, We have sinned against Hashem. And Shmuel judged the Bnei Yisroel at Mitzpah.
7 And when the Pelishtim heard that the Bnei Yisroel were gathered together at Mitzpah, the rulers of the Pelishtim went up against Yisroel. And when the Bnei Yisroel heard it, they were afraid of the Pelishtim.
8 And the Bnei Yisroel said to Shmuel, Cease not to cry out unto Hashem Eloheinu for us, that He will save us out of the yad Pelishtim.
9 And Shmuel took a suckling lamb, and offered him for an olah unto Hashem; and Shmuel cried out unto Hashem on behalf of Yisroel; and Hashem answered him.
10 And as Shmuel was offering up the olah, the Pelishtim drew near to battle against Yisroel; but Hashem thundered with a kol gadol on that day upon the Pelishtim, and threw them into confusion and panic; and they were struck down before Yisroel.
11 And the Anshei Yisroel went from Mitzpah, and pursued the Pelishtim, and struck them down, until they came to below Beit-Kar.
12 Then Shmuel took one even (stone), and set it up between Mitzpah and Shen, and called the shem of it Even-Ezer, saying, Hitherto hath Hashem helped us.
13 So the Pelishtim were subdued, and they came no more into the territory of Yisroel; and the yad Hashem was against the Pelishtim all the days of Shmuel.
14 And the towns which the Pelishtim had captured from Yisroel were restored to Yisroel, from Ekron even unto Gat; and the territory thereof did Yisroel deliver out of the yad Pelishtim. And there was shalom between Yisroel and HaEmori (the Amorites).
15 And Shmuel judged Yisroel all the days of his life.
16 And he went from shanah b’shanah in circuit to Beit-El, and Gilgal, and Mitzpah, and judged Yisroel in all those places.
17 And his teshuvah (return) was to Ramah; for there was his bais; and there he judged Yisroel; and there he built a Mizbe’ach unto Hashem.
8 And it came to pass, when Shmuel was old, that he made his banim shofetim over Yisroel.
2 Now the shem of his ben habechor was Yoel; and the shem of his mishneh (second), Aviyah; they were shofetim at Be’er Sheva.
3 And his banim walked not in his drakhim, but turned aside after betza (dishonest gain), and took shochad (bribe[s]), and perverted mishpat (justice).
4 Then kol Ziknei Yisroel gathered themselves together, and came to Shmuel unto Ramah,
5 And said unto him, Hinei, thou art old, and thy banim walk not in thy drakhim; now appoint for us a Melech to judge us like kol HaGoyim.
6 But the thing was displeasing in the eyes of Shmuel, when they said, Give us a Melech to judge us. And Shmuel davened unto Hashem.
7 And Hashem said unto Shmuel, Shema unto the voice of HaAm in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not reign as Melech over them.
8 According to all the ma’asim which they have done since the day that I brought them up out of Mitzrayim even unto this day, wherewith they have forsaken Me, and served elohim acherim, so do they also unto thee.
9 Now therefore pay heed unto their voice; howbeit yet protest solemnly unto them, and show them the mishpat hamelech (customary ways of the king, kingly perogative) that shall reign over them.
10 And Shmuel told all the Divrei Hashem unto the people that asked of him a Melech.
11 And he said, This will be the mishpat hamelech that shall reign over you: he will take your banim, and appoint them for himself for his merkavah and his parashim; and some shall run before his merkavah.
12 And he will appoint for him sarei elafim, and sarei chamishim and will set them to plow his ground, and to reap his katzir (harvest), and to make his instruments of war, and his chariot equipment.
13 And he will take your banot to be perfumers, and to be tabakhot (cooks) and ofe’ot (bakers).
14 And he will take your fields, and your kramim (vineyards), and your olive groves, even the best of them, and give them to his avadim.
15 And he will take the tenth of your zera, and of your kramim (vines), and give to his officers, and to his avadim.
16 And he will take your avadim, and your shifchot, and your finest bochurim, and your donkeys, and put them to his work.
17 He will take the tenth of your tzon; and ye shall be his avadim.
18 And ye shall cry out in that day because of your melech which ye shall have chosen for you; and Hashem will not hear you in that day.
19 Nevertheless the people refused to obey the voice of Shmuel; and they said, No; but we will have a Melech over us;
20 That we also may be like kol HaGoyim; and that our Melech may judge us, and go out before us, and fight milchamoteinu (our battles).
21 And Shmuel heard all the words of the people, and he rehearsed them in the ears of Hashem.
22 And Hashem said to Shmuel, Pay heed unto their voice, and crown them a Melech. And Shmuel said unto the Anshei Yisroel, Go ye back every ish unto his ir (town).
9 Now there was an ish of Binyamin, shmo Kish Ben Aviel Ben Tzeror Ben Bechorat Ben Aphiach, an ish of Binyamin, a gibbor chayil (man of valor).
2 And he had a ben, shmo Sha’ul, a handsome bochur; and there was not among the Bnei Yisroel one more handsome than he; he was head and shoulders taller than kol HaAm.
3 And the donkeys of Kish Avi Sha’ul were lost. And Kish said to Sha’ul bno, Take now one of the ne’arim with thee, and arise, go look for the donkeys.
4 And he passed through har Ephrayim, and passed through Eretz Shalisha, but they found them not; then they passed through Eretz Sha’alim, and they were not there; and he passed through the territory of Binyamin, but they found them not.
5 And when they were come to Eretz Tzuph, Sha’ul said to his na’ar that was with him, Come, and let us return; lest Avi stop caring for the donkeys, and become concerned for us.
6 And he said unto him, Hinei now, there is in this town an Ish Elohim, an ish nikhbad (an honorable man); all that he saith cometh surely to pass; now let us go there; perhaps he can show us darkeinu (our way) that we should go.
7 Then said Sha’ul to his na’ar, But, hinei, if we go, what shall we bring the Ish? For the lechem is all gone in our vessels, and there is not a teshurah (gift) for the Ish HaElohim: what have we?
8 And the na’ar answered Sha’ul again, and said, Hinei, I have here at hand the fourth part of a shekel of kesef; that will I give to the Ish HaElohim, to tell us darkeinu (our way).
9 Beforetime in Yisroel, when an ish went to inquire of Elohim, thus he spoke, Come, and let us go to the ro’eh (seer): for he that is now called a navi was beforetime called a ro’eh (seer).
10 Then said Sha’ul to his na’ar, Well said; come, let us go. So they went unto the town where the Ish HaElohim was.
11 And as they went up the hill to the town, they found ne’arot (girls) going out to draw mayim, and said unto them, Is the ro’eh here?
12 And they answered them, and said, He is; hinei, he is ahead of you; make haste now, for he came today to the town; for there is a zevach (sacrifice) for HaAm today in the bamah (high place);
13 As soon as ye be come into the town, ye shall straightway find him, before he go up to the high place to eat; for HaAm will not eat until he come, because hu yevarech hazevach (he doth bless the sacrifice); and afterwards hakeru’im (the ones being invited) eat. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the town; and when they were come into the town, hinei, Shmuel came out toward them as he was going up to the bamah (high place).
15 Now Hashem galah (had revealed, unveiled) in the ozen (ear) of Shmuel yom echad before Sha’ul came, saying,
16 Makhar (tomorrow) about this time I will send thee an ish out of Eretz Binyamin, and umeshachto (thou shalt anoint him) to be Nagid over My people Yisroel, that he may save My people out of the yad Pelishtim; for I have looked upon My people, because their cry has come unto Me.
17 And when Shmuel saw Sha’ul, Hashem said unto him, Hinei haIsh [Zech 6:12] whom I spoke to thee of! This same shall rule over My people.
18 Then Sha’ul drew near to Shmuel in the sha’ar, and said, Tell me, now, where is the Bais HaRo’eh.
19 And Shmuel answered Sha’ul, and said, I am the Ro’eh (seer): go up before me unto the bamah (high place); for ye shall eat with me hayom, and baboker I will let thee go, and will tell thee all that is in thine levav.
20 And as for thine donkeys that were lost hayom sheloshet hayamim (now three days), set not thy mind on them; for they are found. And on whom is kol chemdat Yisroel (all the Desire of Yisroel [See Hag 2:7])? Is it not on thee, and on Kol Bais Avicha?
21 And Sha’ul answered and said, Am not I of Binyamin, of the smallest of the Shivtei Yisroel? And my mishpakhat the least of all the mishpekhot of the Shivtei Binyamin? Wherefore then speakest thou so to me?
22 And Shmuel took Sha’ul and his na’ar, and brought them into the room, and made them sit at the makom berosh (chief place) among hakeru’im (the ones being invited), which were about shloshim ish.
23 And Shmuel said unto the tabakh (cook), Bring the portion which I gave thee, of which I said unto thee, Set it aside for thee.
24 And the tabakh took up the shok (thigh piece), and that which was upon it, and set it before Sha’ul. And Shmuel said, Hinei that which is set aside! Set it before thee, and eat; for unto this mo’ed hath it been set aside for thee since I said, I have invited HaAm. So Sha’ul did eat with Shmuel that day.
25 And when they were come down from the bamah (high place) into the town, Shmuel communed with Sha’ul upon the gag (rooftop).
26 And they arose early; and it came to pass about shachar, that Shmuel called Sha’ul to the gag (rooftop), saying, Up, that I may send thee away. And Sha’ul arose, and they went out both of them, he and Shmuel, outside.
27 And as they were going down to the outskirts of the town, Shmuel said to Sha’ul, Bid the na’ar pass on before us (and he passed on), but stand thou still a while, that I may show thee the Devar Elohim.
18 And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?
19 And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.
20 And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.
21 And having warned them, he gave orders to tell no one this,
22 Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.
23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.
24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.
25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?
26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).
27 But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.
28 And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.
29 And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
30 And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,
31 Who appeared in kavod and were speaking of Moshiach’s Litziat Exodus, which he was about to fulfill in Yerushalayim.
32 But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him.
33 And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)
34 And while Kefa was saying these things, an anan (cloud) came and was overshadowing them, and while they entered into the anan they were afraid.
35 And a bat kol came from the anan (cloud), saying ZEH BENI BECHIRI, ELAV TISHMAUN (This is my Son the Chosen One, listen to him. [YESHAYAH 42:1; TEHILLIM 2:7]
36 When the bat kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen.
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