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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Melachim Alef 1-2

Now HaMelech Dovid was zaken and stricken in yamim; and they covered him with begadim, but he could get no warmth.

Wherefore his avadim said unto him, Let there be sought for adoni HaMelech a na’arah betulah; and let her stand before HaMelech, and let her care for him, and let her lie at thy kheyk (bosom), that adoni HaMelech may be warm.

So they sought for a na’arah yafeh throughout all the territory of Yisroel, and found Avishag HaShunammit, and brought her to HaMelech.

And the na’arah was yafeh ad me’od, and cared for HaMelech, and waited on him; but HaMelech knew her not.

Then Adoniyah Ben Chaggit put himself forward, saying, I will be Melech; and he prepared him merkavot and parashim, and chamishim ish to run before him.

And Aviv had not rebuked him at any time in saying, Why hast thou done so? And he also was tov to’ar (good looking); and [immo] bore him after Avshalom.

And he conferred with Yoav Ben Tzeruyah, and with Evyatar (Abiathar) HaKohen; and they lent ezer (help), following after Adoniyah.

But Tzadok HaKohen, and Benayah Ben Yehoyada, and Natan HaNavi, and Shim’i, and Re’i, and the Gibborim which belonged to Dovid, were not with Adoniyah.

And Adoniyah sacrificed tzon and bakar and fatted bull at the Zochelet Even (Stone of Zoheleth), which is Ein Rogel, and invited all his achim, the Bnei HaMelech, and all the anshei Yehudah who were avadim of HaMelech;

10 But Natan HaNavi, and Benayah, and the Gibborim, and Sh’lomo his brother, he invited not.

11 Wherefore Natan spoke unto Bat-Sheva em Sh’lomo, saying, Hast thou not heard that Adoniyah Ben Chaggit became Melech, and Dovid adoneinu knoweth it not?

12 Therefore come, let me, now, give thee counsel, that thou mayest save thine own nefesh, and the nefesh of thy ben Sh’lomo.

13 Go and get thee in unto HaMelech Dovid, and say unto him, Didst not thou, adoni, O HaMelech, swear unto thine amah (maid servant, handmaid) saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse? Why then doth Adoniyah reign as Melech?

14 Hinei, while thou yet speakest there with HaMelech, I also will come in after thee, and confirm thy devarim.

15 And Bat-Sheva went in unto HaMelech into the cheder; and HaMelech was zaken me’od; and Avishag HaShunammit attended unto HaMelech.

16 And Bat-Sheva bowed, and did obeisance unto HaMelech. And HaMelech said, What wouldest thou?

17 And she said unto him, Adoni, thou didst swear by Hashem Eloheicha unto thine amah, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse.

18 And now, hinei, Adoniyah reigneth as Melech; and now, adoni HaMelech, thou knowest it not;

19 And he hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and Evyatar (Abiathar) HaKohen, and Yoav the Sar HaTzava; but Sh’lomo thy eved hath he not invited.

20 And thou, adoni HaMelech, the eyes of kol Yisroel are upon thee, that thou shouldest tell them who shall sit on the kisse adoni HaMelech after him.

21 Otherwise it shall come to pass, when adoni HaMelech shall lie with his avot, that I and beni (my son) Sh’lomo shall be counted chatta’im.

22 And, hinei, while she yet was speaking with HaMelech, Natan HaNavi also came in.

23 And they told HaMelech, saying, Hinei Natan HaNavi! And when he was come in before HaMelech, he bowed himself before HaMelech with his face to the ground.

24 And Natan said, Adoni HaMelech, hast thou said, Adoniyah shall reign as Melech after me, and he shall sit upon my kisse?

25 For he has gone down this day, and hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and the sarei hatzava, and Evyatar (Abiathar) HaKohen; and, behold, they eat and drink before him, and say, Yechi HaMelech Adoniyahu (long live HaMelech Adoniyah)!

26 But me, even me thy eved, and Tzadok HaKohen, and Benayah Ben Yehoyada, and thy eved Sh’lomo, hath he not invited.

27 Is this thing done by adoni HaMelech, and thou hast not showed it unto thy eved, even who should sit on the kisse adoni HaMelech after him?

28 Then HaMelech Dovid answered and said, Call me Bat-Sheva. And she came into the presence of HaMelech, and stood before HaMelech.

29 And HaMelech swore a shevu’a (oath), and said, As Hashem liveth, that hath redeemed my nefesh out of kol tzarah,

30 Even as I swore a shevu’a unto thee by Hashem Elohei Yisroel, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, he shall sit upon my kisse in my place; so will I certainly do this day.

31 Then Bat-Sheva bowed with her face to eretz, and did reverence to HaMelech, and said, Yechi adoni HaMelech Dovid l’olam (long live adoni HaMelech forever)!

32 And HaMelech Dovid said, Call me Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada. And they came before HaMelech.

33 HaMelech also said unto them, Take with you the avadim of adoneichem, and have Sh’lomo beni (my son) to ride upon mine own mule, and bring him down to Gichon [See Yn 12:14];

34 And let Tzadok HaKohen and Natan HaNavi mashach (anoint) him there Melech over Yisroel; and blow ye with the shofar, and say, Yechi HaMelech Sh’lomo.

35 Then ye shall come up after him, that he may come and sit upon my kisse; for he shall be Melech in my place; and I have appointed him to be Nagid (ruler) over Yisroel and over Yehudah.

36 And Benayah Ben Yehoyada answered HaMelech, and said, Omein; And so may Hashem Elohei adoni HaMelech say.

37 As Hashem hath been with adoni HaMelech, even so may He be with Sh’lomo, and make his kisse greater than the kisse of adoni HaMelech Dovid.

38 So Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, went down, and had Sh’lomo ride upon the mule of HaMelech Dovid, and brought him to Gichon.

39 And Tzadok HaKohen took a keren of shemen out of the ohel, and mashach (anointed) Sh’lomo. And they blew the shofar; and kol HaAm shouted, Yechi HaMelech Sh’lomo!

40 And kol HaAm came up after him, and the people played chalilim (flutes), and rejoiced with simchah gedolah, so that ha’aretz split with the sound of them.

41 And Adoniyah and kol hakeru’im (all the invited ones) that were with him heard it as they had made an end of eating. And when Yoav heard the kol hashofar, he said, Why is the sound of the Ir in an uproar?

42 And while he yet spoke, hinei, Yonatan Ben Evyatar (Abiathar) HaKohen came; and Adoniyah said unto him, Come, for thou art an ish chayil, and tov tevaser (bringest good tidings).

43 And Yonatan answered and said to Adoniyah, Just the opposite! Verily adoneinu HaMelech Dovid hath made Sh’lomo Melech!

44 And HaMelech hath sent with him Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, and they have had him ride upon pirdah (mule) of HaMelech:

45 And Tzadok HaKohen and Natan HaNavi have anointed him Melech at Gichon; and they are come up from there rejoicing, so that the city rang out. This is the noise that ye have heard.

46 And also Sh’lomo sitteth on the kisse hameluchah.

47 And moreover the avadim of HaMelech came to make a brocha on adoneinu HaMelech Dovid, saying, May your G-d make the shem of Sh’lomo more famous than thy shem, and make his kisse greater than thy kisse. And HaMelech bowed himself upon the mishkav (bed).

48 Also so said HaMelech, Baruch Hashem Elohei Yisroel, Who hath given one to sit on my kisse this day, mine eyes even seeing it.

49 And kol hakeruvim (all the invited ones) that were with Adoniyah were terrified, and rose up, and went every ish his own derech [see Isa 53:6].

50 And Adoniyah feared because of Sh’lomo, and arose, and went, and caught hold of the karnayim of the Mizbe’ach.

51 And it was told Sh’lomo, saying, Hinei, Adoniyah feareth HaMelech Sh’lomo; for, hinei, he hath caught hold of the karnayim of the Mizbe’ach, saying, Let Melech Sh’lomo swear a shevua (oath) unto me today that he will not slay his eved with the cherev.

52 And Sh’lomo said, If he will show himself a ben chayil (a son of worthiness), there shall not a hair of him fall to ha’aretz; but if ra’ah (wickedness) shall be found in him, he shall die [Ro 6:23].

53 So HaMelech Sh’lomo sent, and they brought him down from the Mizbe’ach. And he came and bowed himself to Melech Sh’lomo; and Sh’lomo said unto him, Go to thine bais.

Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,

I go the derech kol ha’aretz; be thou chazak therefore, and show thyself a man;

And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;

So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l’cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.

Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na’alayim (sandals) that were on his raglayim.

Do therefore according to thy chochmah, and let not his gray head go down to Sheol in shalom.

But show chesed unto the Bnei Barzillai the Gileadi, and let them be of those that eat at thy shulchan; for so they stood by me when I fled from before Avshalom achicha.

And, hinei, thou hast with thee Shime’i Ben Gera the Binyamini of Bachurim, which cursed me with a kelalah (curse) nimretzet (grievous, strong) on the day when I went to Machanayim; but he came down to meet me at Yarden, and I swore a shevu’ah to him by Hashem, saying, I will not put thee to death with the cherev.

Now therefore hold him not guiltless; for thou art an ish chacham, and knowest what thou oughtest to do unto him; but his gray head bring thou down with dahm to She’ol.

10 So Dovid slept with his avot, and was buried in Ir Dovid.

11 And the yamim that Dovid reigned as Melech over Yisroel were arba’im shanah; sheva shanim reigned he in Chevron, and shloshim v’shalosh shanim reigned he in Yerushalayim.

12 Then sat Sh’lomo upon the Kisse Dovid Aviv; and Malchuso was firmly established.

13 And Adoniyah Ben Chaggit came to Bat-Sheva Em Sh’lomo. And she said, Comest thou in shalom? And he said, Shalom.

14 He said moreover, I have davar to say unto thee. And she said, Say on.

15 And he said, Thou hast da’as that the meluchah (kingdom, monarchy) was mine, and that kol Yisroel set their faces on me, that I should reign as Melech; howbeit the meluchah has veered, and is become my brother’s; for it was his from Hashem.

16 And now I ask thee one she’elah: refuse me not. And she said unto him, Say on.

17 And he said, Speak, now, unto Sh’lomo HaMelech, (for he will not say thee nay,) that he give me Avishag HaShunammit as isha.

18 And Bat-Sheva said, Tov; I will speak for thee unto HaMelech.

19 Bat-Sheva therefore went unto HaMelech Sh’lomo, to speak unto him for Adoniyah. And HaMelech rose up to meet her, and bowed himself unto her, and sat down on his kisse, and caused a kisse to be set for Em HaMelech; and she sat on his yamin (right hand).

20 Then she said, I desire one small she’elah of thee; now, say me not nay. And HaMelech said unto her, Ask on, immi: for I will not say thee nay.

21 And she said, Let Avishag HaShunammit be given to Adoniyah thy brother as isha.

22 And HaMelech Sh’lomo answered and said unto immo, And why dost thou request Avishag HaShunammite for Adoniyah? Ask for him the meluchah also; for he is achi hagadol; even for him, for Evyatar HaKohen, and for Yoav Ben Tzeruyah.

23 Then HaMelech Sh’lomo swore a shevu’a by Hashem, saying, Elohim do so to me, and more also, if Adoniyah have not spoken this davar against his own nefesh.

24 Now therefore, Hashem Chai (as Hashem liveth), which hath established me, and set me on the Kisse Dovid Avi, and who hath made me a Bayit ([Davidic] Dynasty), as He promised, Adoniyah shall be executed this day.

25 And HaMelech Sh’lomo sent by the yad Benayah Ben Yehoyada; and he struck him that he died.

26 And unto Evyatar (Abiathar) HaKohen said HaMelech, Get thee to Anatot, unto thine own sadot; for ish mavet atah (You are a man deserving of death); but I will not this day put thee to death, because thou borest the Aron Adonoi Hashem before Dovid Avi, and because thou hast shared hardship in all wherein Avi endured hardship [See 2Ti 4:5 OJBC].

27 So Sh’lomo thrust out Evyatar (Abiathar) from being Kohen unto Hashem; in order to fulfill the Devar Hashem, which He had spoken at Shiloh concerning the Bais Eli [See 1Sm 2:30-35].

28 Then news came to Yoav; for Yoav had inclined after Adoniyah, though he turned not to take sides with Avshalom. And Yoav fled unto the Ohel Hashem, and caught hold the karnot HaMizbe’ach.

29 And it was told Melech Sh’lomo that Yoav was fled unto the Ohel Hashem; and, hinei, he is beside the Mizbe’ach. Then Sh’lomo sent Benayah Ben Yehoyada, saying, Go, fall upon him.

30 And Benayah came to the Ohel Hashem, and said unto him, Thus saith HaMelech, Come forth. And he said, Nay; but I will die here. And Benayah brought HaMelech word again, saying, Thus said Yoav, and thus he answered me.

31 And HaMelech said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away from me the demei chinnam (innocent blood), the shefach dahm of Yoav, even from against the Bais Avi.

32 And Hashem shall return his dahm upon his own rosh, who fell upon two anashim more tzadikim and tovim than he, and killed them with the cherev, Dovid Avi not knowing thereof: Avner Ben Ner, Sar Tzava Yisroel, and Amasa Ben Yeter, Sar Tzava Yehudah.

33 Let their dahm therefore turn back upon the rosh Yoav, and upon the rosh of his zera l’olam; but upon Dovid, and upon his Zera, and upon his Bais, and upon his Kisse, let there be shalom ad olam from Hashem.

34 So Benayah Ben Yehoyada went up, and fell upon him, and executed him; and he was buried in his bais (house, i.e., in court or garden of his house) in the midbar.

35 And in his place HaMelech put Benayah Ben Yehoyada in charge of the Tzava (Army); and Tzadok HaKohen did HaMelech put in the place of Evyatar.

36 And HaMelech sent and summoned Shime’i, and said unto him, Build thee a bayit in Yerushalayim, and dwell there, and go not go out from there anywhere.

37 For it shall be, that on the day thou goest out, and passest over the Kidron Valley, thou shalt know for certain that mot tamut (thou shalt surely die); thy dahm shall be upon thine own rosh.

38 And Shime’i said unto HaMelech, Tov HaDavar (good is the word); just as adoni HaMelech hath said, so will thy eved do. And Shime’i dwelt in Yerushalayim yamim rabbim.

39 And it came to pass at the end of shalosh shanim, that two of the avadim of Shime’i ran away unto Achish Ben Maachah Melech Gat. And they told Shime’i, saying, Hinei, thy avadim are in Gat.

40 And Shime’i arose, and saddled his chamor, and went to Gat to Achish to search for his avadim; and Shime’i went, and brought back his avadim from Gat.

41 And it was told Sh’lomo that Shime’i had gone from Yerushalayim to Gat, and had returned.

42 And HaMelech sent and summoned Shime’i, and said unto him, Did I not make thee to swear a shevu’ah by Hashem, and adjured thee [i.e., under oath], saying, Know for a certain, on the yom thou goest out, and walkest abroad any place whatever [outside Yerushalayim] that mot tamut (thou shalt surely die)? And thou saidst unto me, Tov HaDavar Sha’ma’ti (The good word I will hear, I will obey).

43 Why then hast thou not been shomer over the Shevuat Hashem, and the Mitzvah that I have charged thee with?

44 HaMelech said moreover to Shime’i, Thou knowest all the ra’ah which thine lev is privy to, that thou didst to Dovid Avi; therefore Hashem shall return thy ra’ah upon thine own rosh;

45 And HaMelech Sh’lomo baruch, and the Kisse Dovid shall be nakhon (secure) before Hashem ad olam.

46 So HaMelech commanded Benayah Ben Yehoyada, who went and fell upon him, that he died. The mamlachah was established in the yad Sh’lomo.

Lukas 19:28-48

28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.

29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,

30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.

31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.

32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.

33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?

34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.

35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.

36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]

37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,

38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]

39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!

40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]

41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]

42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.

43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]

44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).

45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,

46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]

47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,

48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.

Orthodox Jewish Bible (OJB)

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