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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Living Bible (TLB)
Version
Numbers 35-36

35 While Israel was camped beside the Jordan on the plains of Moab, opposite Jericho, the Lord said to Moses,

“Instruct the people of Israel to give to the Levites as their inheritance certain cities and surrounding pasturelands. These cities are for their homes, and the surrounding lands for their cattle, flocks, and other livestock. 4-5 Their gardens and vineyards shall extend 1500 feet out from the city walls in each direction, with an additional 1500 feet beyond that for pastureland.

“You shall give the Levites the six Cities of Refuge, where a person who has accidentally killed someone can run and be safe, and forty-two other cities besides. In all, there shall be forty-eight cities with the surrounding pastureland given to the Levites. These cities shall be in various parts of the nation; the larger tribes with many cities will give several to the Levites, while the smaller tribes will give fewer.”

9-10 And the Lord said to Moses, “Tell the people that when they arrive in the land, 11 Cities of Refuge shall be designated for anyone to flee into if he has killed someone accidentally. 12 These cities will be places of protection from the dead man’s relatives who want to avenge his death; for the slayer must not be killed unless a fair trial establishes his guilt. 13-14 Three of these six Cities of Refuge are to be located in the land of Canaan, and three on the east side of the Jordan River. 15 These are not only for the protection of Israelites, but also for foreigners and travelers.

16 “But if someone is struck and killed by a piece of iron, it must be presumed to be murder, and the murderer must be executed. 17 Or if the slain man was struck down with a large stone, it is murder, and the murderer shall die. 18 The same is true if he is killed with a wooden weapon. 19 The avenger of his death shall personally kill the murderer when he meets him. 20 So if anyone kills another out of hatred by throwing something at him, or ambushing him, 21 or angrily striking him with his fist so that he dies, he is a murderer; and the murderer shall be executed by the avenger.

22-23 “But if it is an accident—a case in which something is thrown unintentionally, or in which a stone is thrown without anger, without realizing it will hit anyone, and without wanting to harm an enemy—yet the man dies, 24 then the people shall judge whether or not it was an accident, and whether or not to hand the killer over to the avenger of the dead man. 25 If it is decided that it was accidental, then the people shall save the killer from the avenger; the killer shall be permitted to stay in the City of Refuge; and he must live there until the death of the High Priest.

26 “If the slayer leaves the city, 27 and the avenger finds him outside and kills him, it is not murder, 28 for the man should have stayed inside the city until the death of the High Priest. But after the death of the High Priest, the man may return to his own land and home. 29 These are permanent laws for all Israel from generation to generation.

30 “All murderers must be executed, but only if there is more than one witness; no man shall die with only one person testifying against him. 31 Whenever anyone is judged guilty of murder, he must die—no ransom may be accepted for him. 32 Nor may a payment be accepted from a refugee in a City of Refuge, permitting him to return to his home before the death of the High Priest. 33 In this way the land will not be polluted, for murder pollutes the land, and no atonement can be made for murder except by the execution of the murderer. 34 You shall not defile the land where you are going to live, for I, Jehovah, will be living there.”

36 1-2 Then the heads of the subclan of Gilead (of the clan of Machir, of the tribe of Manasseh, one of the sons of Joseph) came to Moses and the leaders of Israel with a petition: “The Lord instructed you to divide the land by lot among the people of Israel,” they reminded Moses, “and to give the inheritance of our brother Zelophehad to his daughters. But if they marry into another tribe, their land will go with them to the tribe into which they marry. In this way the total area of our tribe will be reduced and will not be returned at the Year of Jubilee.”

Then Moses replied publicly, giving them these instructions from the Lord: “The men of the tribe of Joseph have a proper complaint. This is what the Lord has further commanded concerning the daughters of Zelophehad: ‘Let them be married to anyone they like, so long as it is within their own tribe. In this way none of the land of the tribe will shift to any other tribe, for the inheritance of every tribe is to remain permanently as it was first allotted. The girls throughout the tribes of Israel who are heiresses must marry within their own tribe, so that their land won’t leave the tribe. In this way no inheritance shall move from one tribe to another.’”

10 The daughters of Zelophehad did as the Lord commanded Moses. 11-12 These girls, Mahlah, Tirzah, Hoglah, Milcah, and Noah, were married to men in their own tribe of Manasseh (son of Joseph); so their inheritance remained in their tribe.

13 These are the commandments and ordinances that the Lord gave to the people of Israel through Moses, while they were camped on the plains of Moab beside the Jordan River, across from Jericho.

Mark 10:1-31

10 Then he left Capernaum[a] and went southward to the Judean borders and into the area east of the Jordan River. And as always there were the crowds; and as usual he taught them.

Some Pharisees came and asked him, “Do you permit divorce?” Of course they were trying to trap him.

“What did Moses say about divorce?” Jesus asked them.

“He said it was all right,” they replied. “He said that all a man has to do is write his wife a letter of dismissal.”

“And why did he say that?” Jesus asked. “I’ll tell you why—it was a concession to your hardhearted wickedness. 6-7 But it certainly isn’t God’s way. For from the very first he made man and woman to be joined together permanently in marriage; therefore a man is to leave his father and mother, and he and his wife are united so that they are no longer two, but one. And no man may separate what God has joined together.”

10 Later, when he was alone with his disciples in the house, they brought up the subject again.

11 He told them, “When a man divorces his wife to marry someone else, he commits adultery against her. 12 And if a wife divorces her husband and remarries, she, too, commits adultery.”

13 Once when some mothers[b] were bringing their children to Jesus to bless them, the disciples shooed them away, telling them not to bother him.

14 But when Jesus saw what was happening he was very much displeased with his disciples and said to them, “Let the children come to me, for the Kingdom of God belongs to such as they. Don’t send them away! 15 I tell you as seriously as I know how that anyone who refuses to come to God as a little child will never be allowed into his Kingdom.”

16 Then he took the children into his arms and placed his hands on their heads and he blessed them.

17 As he was starting out on a trip, a man came running to him and knelt down and asked, “Good Teacher, what must I do to get to heaven?”

18 “Why do you call me good?” Jesus asked. “Only God is truly good! 19 But as for your question—you know the commandments: don’t kill, don’t commit adultery, don’t steal, don’t lie, don’t cheat, respect your father and mother.”

20 “Teacher,” the man replied, “I’ve never once[c] broken a single one of those laws.”

21 Jesus felt genuine love for this man as he looked at him. “You lack only one thing,” he told him; “go and sell all you have and give the money to the poor—and you shall have treasure in heaven—and come, follow me.”

22 Then the man’s face fell, and he went sadly away, for he was very rich.

23 Jesus watched him go, then turned around and said to his disciples, “It’s almost impossible for the rich to get into the Kingdom of God!”

24 This amazed them. So Jesus said it again: “Dear children, how hard it is for those who trust in riches[d] to enter the Kingdom of God. 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”

26 The disciples were incredulous! “Then who in the world can be saved, if not a rich man?” they asked.

27 Jesus looked at them intently, then said, “Without God, it is utterly impossible. But with God everything is possible.”

28 Then Peter began to mention all that he and the other disciples had left behind. “We’ve given up everything to follow you,” he said.

29 And Jesus replied, “Let me assure you that no one has ever given up anything—home, brothers, sisters, mother, father, children, or property—for love of me and to tell others the Good News, 30 who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land—with persecutions!

“All these will be his here on earth, and in the world to come he shall have eternal life. 31 But many people who seem to be important now will be the least important then; and many who are considered least here shall be greatest there.”

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.