Old/New Testament
27 “Using acacia wood, make a square altar 7-1/2 feet wide, and 4-1/2 feet high. 2 Make horns for the four corners of the altar, attach them firmly, and overlay everything with bronze. 3 The ash buckets, shovels, basins, carcass hooks, and fire pans are all to be made of bronze. 4 Make a bronze grating, with a metal ring at each corner, 5 and fit the grating halfway down into the firebox, resting it upon the ledge built there. 6 For moving the altar, make poles from acacia wood overlaid with bronze. 7 To carry it, put the poles into the rings at each side of the altar. 8 The altar is to be hollow, made from planks, just as was shown you on the mountain.
9-10 “Then make a courtyard for the Tabernacle, enclosed with curtains made from fine-twined linen. On the south side the curtains will stretch for 150 feet, and be held up by twenty posts, fitting into twenty bronze post holders. The curtains will be held up with silver hooks attached to silver rods, attached to the posts. 11 It will be the same on the north side of the court—150 feet of curtains held up by twenty posts fitted into bronze sockets, with silver hooks and rods. 12 The west side of the court will be 75 feet wide, with ten posts and ten sockets. 13 The east side will also be 75 feet. 14-15 On each side of the entrance there will be 22-1/2 feet of curtain, held up by three posts imbedded in three sockets.
16 “The entrance to the court will be a 30-foot-wide curtain, made of beautifully embroidered blue, purple, and scarlet fine-twined linen, and attached to four posts imbedded in their four sockets. 17 All the posts around the court are to be connected by silver rods, using silver hooks, the posts being imbedded in solid bronze bases. 18 So the entire court will be 150 feet long and 75 feet wide, with curtain walls 7-1/2 feet high, made from fine-twined linen.
19 “All utensils used in the work of the Tabernacle, including all the pins and pegs for hanging the utensils on the walls, will be made of bronze.
20 “Instruct the people of Israel to bring you pure olive oil to use in the lamps of the Tabernacle, to burn there continually. 21 Aaron and his sons shall place this eternal flame in the outer holy room, tending it day and night before the Lord, so that it never goes out. This is a permanent rule for the people of Israel.
28 “Consecrate Aaron your brother, and his sons Nadab, Abihu, Eleazar, and Ithamar, to be priests, to minister to me. 2 Make special clothes for Aaron, to indicate his separation to God—beautiful garments that will lend dignity to his work. 3 Instruct those to whom I have given special skill as tailors to make the garments that will set him apart from others, so that he may minister to me in the priest’s office. 4 This is the wardrobe they shall make: a chestpiece, an ephod,[a] a robe, an embroidered shirt, a turban, and a sash. They shall also make special garments for Aaron’s sons.
5-6 “The ephod shall be made by the most skilled of the workmen, using gold, blue, purple, and scarlet threads of fine linen. 7 It will consist of two pieces, front and back, joined at the shoulders. 8 And the sash shall be made of the same material—threads of gold, blue, purple, and scarlet fine-twined linen. 9 Take two onyx stones and engrave on them the names of the tribes of Israel. 10 Six names shall be on each stone, so that all the tribes are named in the order of their births. 11 When engraving these names, use the same technique as in making a seal; and mount the stones in gold settings. 12 Fasten the two stones upon the shoulders of the ephod, as memorial stones for the people of Israel: Aaron will carry their names before the Lord as a constant reminder. 13-14 Two chains of pure, twisted gold shall be made and attached to gold clasps on the shoulder of the ephod.
15 “Then, using the most careful workmanship, make a chestpiece to be used as God’s oracle; use the same gold, blue, purple, and scarlet threads of fine-twined linen as you did in the ephod. 16 This chestpiece is to be of two folds of cloth, forming a pouch nine inches square. 17 Attach to it four rows of stones: A ruby, a topaz, and an emerald shall be in the first row. 18 The second row will be carbuncle, a sapphire, and a diamond. 19 The third row will be an amber, an agate, and an amethyst. 20 The fourth row will be an onyx, a beryl, and a jasper—all set in gold settings. 21 Each stone will represent one of the tribes of Israel and the name of that tribe will be engraved upon it like a seal.
22-24 “Attach the top of the chestpiece to the ephod by means of two twisted cords of pure gold. One end of each cord is attached to gold rings placed at the outer top edge of the chestpiece. 25 The other ends of the two cords are attached to the front edges of the two settings of the onyx stones on the shoulder of the ephod. 26 Then make two more gold rings and place them on the two lower, inside edges of the chestpiece; 27 also make two other gold rings for the bottom front edge of the ephod at the sash. 28 Now attach the bottom of the chestpiece to the bottom rings of the ephod by means of blue ribbons; this will prevent the chestpiece from coming loose from the ephod. 29 In this way Aaron shall carry the names of the tribes of Israel on the chestpiece over his heart (it is God’s oracle) when he goes into the Holy Place; thus Jehovah will be reminded of them continually. 30-31 Insert into the pocket of the chestpiece the Urim and Thummim,[b] to be carried over Aaron’s heart when he goes in before Jehovah. Thus Aaron shall always be carrying the oracle over his heart when he goes in before the Lord.
“The ephod shall be made of blue cloth, 32 with an opening for Aaron’s head. It shall have a woven band around this opening, just as on the neck of a coat of mail, so that it will not fray. 33-34 The bottom edge of the ephod shall be embroidered with blue, purple, and scarlet pomegranates, alternated with gold bells. 35 Aaron shall wear the ephod whenever he goes in to minister to the Lord; the bells will tinkle as he goes in and out of the presence of the Lord in the Holy Place, so that he will not die.
36 “Next, make a plate of pure gold and engrave on it, just as you would upon a seal, ‘Consecrated to Jehovah.’ 37-38 This plate is to be attached by means of a blue ribbon to the front of Aaron’s turban. In this way Aaron will be wearing it upon his forehead, and thus bear the guilt connected with any errors regarding the offerings of the people of Israel. It shall always be worn when he goes into the presence of the Lord, so that the people will be accepted and forgiven.
39 “Weave Aaron’s embroidered shirt from fine-twined linen, using a checkerboard pattern; make the turban, too, of this linen; and make him an embroidered sash.
40 “Then, for Aaron’s sons, make robes, sashes, and turbans to give them honor and respect. 41 Clothe Aaron and his sons with these garments, and then dedicate these men to their ministry by anointing their heads with olive oil, thus sanctifying them as the priests, my ministers. 42 Also make linen undershorts for them, to be worn beneath their robes next to their bodies, reaching from hips to knees. 43 These are to be worn whenever Aaron and his sons go into the Tabernacle or to the altar in the Holy Place, lest they be guilty and die. This is a permanent ordinance for Aaron and his sons.
21 As Jesus and the disciples approached Jerusalem, and were near the town of Bethphage on the Mount of Olives, Jesus sent two of them into the village ahead.
2 “Just as you enter,” he said, “you will see a donkey tied there, with its colt beside it. Untie them and bring them here. 3 If anyone asks you what you are doing, just say, ‘The Master needs them,’ and there will be no trouble.”
4 This was done to fulfill the ancient prophecy, 5 “Tell Jerusalem her King is coming to her, riding humbly on a donkey’s colt!”
6 The two disciples did as Jesus said, 7 and brought the animals to him and threw their garments over the colt[a] for him to ride on. 8 And some in the crowd threw down their coats along the road ahead of him, and others cut branches from the trees and spread them out before him.
9 Then the crowds surged on ahead and pressed along behind, shouting, “God bless King David’s Son!” . . . “God’s Man is here!”[b] . . . “Bless him, Lord!” . . . “Praise God in highest heaven!”
10 The entire city of Jerusalem was stirred as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth up in Galilee.”
12 Jesus went into the Temple, drove out the merchants, and knocked over the money changers’ tables and the stalls of those selling doves.
13 “The Scriptures say my Temple is a place of prayer,” he declared, “but you have turned it into a den of thieves.”
14 And now the blind and crippled came to him, and he healed them there in the Temple. 15 But when the chief priests and other Jewish leaders saw these wonderful miracles and heard even the little children in the Temple shouting, “God bless the Son of David,” they were disturbed and indignant and asked him, “Do you hear what these children are saying?”
16 “Yes,” Jesus replied. “Didn’t you ever read the Scriptures? For they say, ‘Even little babies shall praise him!’”
17 Then he returned to Bethany, where he stayed overnight.
18 In the morning, as he was returning to Jerusalem, he was hungry 19 and noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “Never bear fruit again!” And soon[c] the fig tree withered up.
20 The disciples were utterly amazed and asked, “How did the fig tree wither so quickly?”
21 Then Jesus told them, “Truly, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this Mount of Olives, ‘Move over into the ocean,’ and it will. 22
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.