Old/New Testament
26 After the plague had ended, Jehovah said to Moses and to Eleazar (son of Aaron the priest), 2 “Take a census of all the men of Israel who are twenty years old or older, to find out how many of each tribe and clan are able to go to war.”
3-4 So Moses and Eleazar issued census instructions to the leaders of Israel. (The entire nation was camped in the plains of Moab beside the Jordan River, opposite Jericho.) Here are the results of the census:
5-11 The tribe of Reuben: 43,730.
(Reuben was Israel’s oldest son.) In this tribe were the following clans, named after Reuben’s sons:
The Hanochites, named after their ancestor Hanoch.
The Palluites, named after their ancestor Pallu. (In the subclan of Eliab—who was one of the sons of Pallu—were the families of Nemuel, Abiram, and Dathan. This Dathan and Abiram were the two leaders who conspired with Korah against Moses and Aaron, and in fact challenged the very authority of God! But the earth opened and swallowed them; and 250 men were destroyed by fire from the Lord that day, as a warning to the entire nation.)
The Hezronites, named after their ancestor Hezron.
The Carmites, named after their ancestor Carmi.
12-14 The tribe of Simeon: 22,200.
In this tribe were the following clans, founded by Simeon’s sons:
The Nemuelites, named after their ancestor Nemuel.
The Jaminites, named after their ancestor Jamin.
The Jachinites, named after their ancestor Jachin.
The Zerahites, named after their ancestor Zerah.
The Shaulites, named after their ancestor Shaul.
15-18 The tribe of Gad: 40,500.
In this tribe were the following clans founded by the sons of Gad:
The Zephonites, named after their ancestor Zephon.
The Haggites, named after their ancestor Haggi.
The Shunites, named after their ancestor Shuni.
The Oznites, named after their ancestor Ozni.
The Erites, named after their ancestor Eri.
The Arodites, named after their ancestor Arod.
The Arelites, named after their ancestor Areli.
19-22 The tribe of Judah: 76,500.
In this tribe were the following clans named after the sons of Judah—but not including Er and Onan who died in the land of Canaan:
The Shelanites, named after their ancestor Shelah.
The Perezites, named after their ancestor Perez.
The Zerahites, named after their ancestor Zerah.
This census also included the subclans of Perez:
The Hezronites, named after their ancestor Hezron.
The Hamulites, named after their ancestor Hamul.
23-25 The tribe of Issachar: 64,300.
In this tribe were the following clans named after the sons of Issachar:
The Tolaites, named after their ancestor Tola.
The Punites, named after their ancestor Puvah.
The Jashubites, named after their ancestor Jashub.
The Shimronites, named after their ancestor Shimron.
26-27 The tribe of Zebulun: 60,500.
In this tribe were the following clans named after the sons of Zebulun:
The Seredites, named after their ancestor Sered.
The Elonites, named after their ancestor Elon.
The Jahleelites, named after their ancestor Jahleel.
28-37 The tribe of Joseph: 32,500 in the half-tribe of Ephraim; and 52,700 in the half-tribe of Manasseh.
In the half-tribe of Manasseh was the clan of Machirites, named after their ancestor Machir.
The subclan of the Machirites was the Gileadites, named after their ancestor Gilead.
The tribes of the Gileadites:
The Jezerites, named after their ancestor Jezer.
The Helekites, named after their ancestor Helek.
The Asrielites, named after their ancestor Asriel.
The Shechemites, named after their ancestor Shechem.
The Shemidaites, named after their ancestor Shemida.
The Hepherites, named after their ancestor Hepher. (Hepher’s son, Zelophehad, had no sons. Here are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, Tirzah.)
The 32,500 registered in the half-tribe of Ephraim included the following clans, named after the sons of Ephraim:
The Shuthelahites, named after their ancestor Shuthelah. (A subclan of the Shuthelahites was the Eranites, named after their ancestor Eran, a son of Shuthelah.)
The Becherites, named after their ancestor Becher.
The Tahanites, named after their ancestor Tahan.
38-41 The tribe of Benjamin: 45,600.
In this tribe were the following clans named after the sons of Benjamin:
The Belaites, named after their ancestor Bela.
Subclans named after sons of Bela were:
The Ardites, named after their ancestor Ard.
The Naamites, named after their ancestor Naaman.
The Ashbelites, named after their ancestor Ashbel.
The Ahiramites, named after their ancestor Ahiram.
The Shuphamites, named after their ancestor Shephupham.
The Huphamites, named after their ancestor Hupham.
42-43 The tribe of Dan: 64,400.
In this tribe was the clan of the Shuhamites, named after Shuham, the son of Dan.
44-47 The tribe of Asher: 53,400.
In this tribe were the following clans named after the sons of Asher:
The Imnites, named after their ancestor Imnah.
The Ishvites, named after their ancestor Ishvi.
The Beriites, named after their ancestor Beriah.
Subclans named after the sons of Beriah were:
The Heberites, named after their ancestor Heber.
The Malchielites, named after their ancestor Malchiel.
Asher also had a daughter named Serah.
48-50 The tribe of Naphtali: 45,400.
In this tribe were the following clans, named after the sons of Naphtali:
The Jahzeelites, named after their ancestor Jahzeel.
The Gunites, named after their ancestor Guni.
The Jezerites, named after their ancestor Jezer.
The Shillemites, named after their ancestor Shillem.
51 So the total number of the men of draft age throughout Israel was 601,730.
52-53 Then the Lord told Moses to divide the land among the tribes in proportion to their population, as indicated by the census— 54 the larger tribes to be given more land, the smaller tribes less land.
55-56 “Let the representatives of the larger tribes have a lottery, drawing for the larger sections,” the Lord instructed, “and let the smaller tribes draw for the smaller sections.”
57 These are the clans of the Levites numbered in the census:
The Gershonites, named after their ancestor Gershon.
The Kohathites, named after their ancestor Kohath.
The Merarites, named after their ancestor Merari.
58-59 These are the families of the tribe of Levi: the Libnites, the Hebronites, the Mahlites, the Mushites, the Korahites.
While Levi was in Egypt, a daughter, Jochebed, was born to him and she became the wife of Amram, son of Kohath. They were the parents of Aaron, Moses, and Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized incense before the Lord.
62 The total number of Levites in the census was 23,000, counting all the males a month old and upward. But the Levites were not included in the total census figure of the people of Israel, for the Levites were given no land when it was divided among the tribes.
63 So these are the census figures as prepared by Moses and Eleazar the priest, in the plains of Moab beside the Jordan River, across from Jericho. 64-65 Not one person in this entire census had been counted in the previous census[a] taken in the wilderness of Sinai! For all who had been counted then had died, as the Lord had decreed when he said of them, “They shall die in the wilderness.” The only exceptions were Caleb (son of Jephunneh) and Joshua (son of Nun).
27 1-2 One day the daughters of Zelophehad came to the entrance of the Tabernacle to give a petition to Moses, Eleazar the priest, the tribal leaders, and others who were there. The names of these women were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They were members of the half-tribe of Manasseh (a son of Joseph). Their ancestor was Machir, son of Manasseh. Manasseh’s son Gilead was their great-grandfather, his son Hepher was their grandfather, and his son Zelophehad was their father.
3-4 “Our father died in the wilderness,” they said, “and he was not one of those who perished in Korah’s revolt against the Lord—it was a natural death, but he had no sons. Why should the name of our father disappear just because he had no son? We feel that we should be given property along with our father’s brothers.”
5 So Moses brought their case before the Lord.
6-7 And the Lord replied to Moses, “The daughters of Zelophehad are correct. Give them land along with their uncles; give them the property that would have been given to their father if he had lived. 8 Moreover, this is a general law among you, that if a man dies and has no sons, then his inheritance shall be passed on to his daughters. 9 And if he has no daughter, it shall belong to his brothers. 10 And if he has no brother, then it shall go to his uncles. 11 But if he has no uncles, then it shall go to the nearest relative.”
12 One day the Lord said to Moses, “Go up into Mount Abarim and look across the river to the land I have given to the people of Israel. 13 After you have seen it, you shall die as Aaron your brother did, 14 for you rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you did not glorify me[b] before them by following my instructions to order water to come out of the rock.” He was referring to the incident at the waters of Meribah (“Place of Strife”) in Kadesh, in the wilderness of Zin.
15 Then Moses said to the Lord, 16 “O Jehovah, the God of the spirits of all mankind, before I am taken away[c] please appoint a new leader for the people, 17 a man who will lead them into battle and care for them, so that the people of the Lord will not be as sheep without a shepherd.”
18 The Lord replied, “Go and get Joshua (son of Nun), who has the Spirit in him, 19 and take him to Eleazar the priest, and as all the people watch, charge him with the responsibility of leading the people. 20 Publicly give him your authority so that all the people of Israel will obey him. 21 He shall be the one to consult with Eleazar the priest in order to get directions from the Lord. The Lord will speak to Eleazar through the use of the Urim, and Eleazar will pass on these instructions to Joshua and the people. In this way the Lord will continue to give them guidance.”
22 So Moses did as Jehovah commanded and took Joshua to Eleazar the priest. As the people watched, 23 Moses laid his hands upon him and dedicated him to his responsibilities, as the Lord had commanded.
28 1-2 The Lord gave Moses these instructions to give to the people of Israel: “The offerings which you burn on the altar for me are my food, and are a pleasure to me; so see to it that they are brought regularly and are offered as I have instructed you.
3 “When you make offerings by fire, you shall use yearling male lambs—each without defect. Two of them shall be offered each day as a regular burnt offering. 4 One lamb shall be sacrificed in the morning, the other in the evening. 5 With them shall be offered a grain offering of three quarts of finely ground flour mixed with three pints of oil. 6 This is the burnt offering ordained at Mount Sinai, to be regularly offered as a fragrant odor, an offering made by fire to the Lord. 7 Along with it shall be the drink offering, consisting of three pints of strong wine with each lamb, poured out in the holy place before the Lord. 8 Offer the second lamb in the evening with the same grain offering and drink offering. It too is a fragrant odor to the Lord, an offering made by fire.
9-10 “On the Sabbath day, sacrifice two yearling male lambs—both without defect—in addition to the regular offerings. They are to be accompanied by a grain offering of six quarts of fine flour mixed with oil, and the usual drink offering.
11 “Also, on the first day of each month there shall be an extra burnt offering to the Lord of two young bulls, one ram, and seven male yearling lambs—all without defect. 12 Accompany them with nine quarts of finely ground flour mixed with oil as a grain offering with each bull; and six quarts of finely ground flour mixed with oil as a grain offering for the ram; 13 and for each lamb, three quarts of finely ground flour mixed with oil for a grain offering. This burnt offering shall be presented by fire and will please the Lord very much. 14 Along with each sacrifice shall be a drink offering—six pints of wine with each bull, four pints for a ram, and three pints for a lamb. This, then, will be the burnt offering each month throughout the year.
15 “Also on the first day of each month you shall offer one male goat for a sin offering to the Lord. This is in addition to the regular daily burnt offering and its drink offering.
16 “On April first[d] you shall celebrate the Passover—when the death angel passed over the oldest sons of the Israelites in Egypt, leaving them unharmed. 17 On the following day a great, joyous seven-day festival will begin, but no leavened bread shall be served. 18 On the first day of the festival all the people shall be called together before the Lord. No hard work shall be done on that day. 19 You shall offer as burnt sacrifices to the Lord two young bulls, one ram, and seven yearling male lambs—all without defect. 20-21 With each bull there shall be a grain offering of nine quarts of fine flour mixed with oil; with the ram there shall be six quarts; and with each of the seven lambs there shall be three quarts of fine flour. 22 You must also offer a male goat as a sin offering, to make atonement for yourselves. 23 These offerings shall be in addition to the usual daily sacrifices. 24 This same sacrifice shall be offered on each of the seven days of the feast; they will be very pleasant to the Lord. 25 On the seventh day there shall again be a holy and solemn assembly of all the people, and during that day you may do no hard work.
26 “On the first day of the Harvest Festival[e] all the people must come before the Lord for a special, solemn assembly to celebrate the new harvest. On that day you are to present the first of the new crop of grain as a grain offering to the Lord; there is to be no regular work by anyone on that day. 27 A special burnt offering, very pleasant to the Lord, shall be offered that day. It shall consist of two young bulls, one ram, and seven yearling male lambs. 28-29 These shall be accompanied by your grain offering of nine quarts of fine flour mixed with oil with each bull, six quarts with the ram, and three quarts with each of the seven lambs. 30 Also offer one male goat to make atonement for yourselves. 31 These special offerings are in addition to the regular daily burnt offerings and grain offerings and drink offerings. Make sure that the animals you sacrifice are without defect.
8 1-2 One day about this time as another great crowd gathered, the people ran out of food again. Jesus called his disciples to discuss the situation.
“I pity these people,” he said, “for they have been here three days and have nothing left to eat. 3 And if I send them home without feeding them, they will faint along the road! For some of them have come a long distance.”
4 “Are we supposed to find food for them here in the desert?” his disciples scoffed.
5 “How many loaves of bread do you have?” he asked.
“Seven,” they replied. 6 So he told the crowd to sit down on the ground. Then he took the seven loaves, thanked God for them, broke them into pieces and passed them to his disciples; and the disciples placed them before the people. 7 A few small fish were found, too, so Jesus also blessed these and told the disciples to serve them.
8-9 And the whole crowd ate until they were full, and afterwards he sent them home. There were about 4,000 people in the crowd that day and when the scraps were picked up after the meal, there were seven very large basketfuls left over!
10 Immediately after this he got into a boat with his disciples and came to the region of Dalmanutha.
11 When the local Jewish leaders learned of his arrival, they came to argue with him.[a]
“Do a miracle for us,” they said. “Make something happen in the sky. Then we will believe in you.”
12 He sighed deeply when he heard this and he said, “Certainly not. How many more miracles do you people need?”[b]
13 So he got back into the boat and left them, and crossed to the other side of the lake. 14 But the disciples had forgotten to stock up on food before they left and had only one loaf of bread in the boat.
15 As they were crossing, Jesus said to them very solemnly, “Beware of the yeast of King Herod and of the Pharisees.”
16 “What does he mean?” the disciples asked each other. They finally decided that he must be talking about their forgetting to bring bread.
17 Jesus realized what they were discussing and said, “No, that isn’t it at all! Can’t you understand? Are your hearts too hard to take it in? 18 ‘Your eyes are to see with—why don’t you look? Why don’t you open your ears and listen?’ Don’t you remember anything at all?
19 “What about the 5,000 men I fed with five loaves of bread? How many basketfuls of scraps did you pick up afterwards?”
“Twelve,” they said.
20 “And when I fed the 4,000 with seven loaves, how much was left?”
“Seven basketfuls,” they said.
21 “And yet you think I’m worried that we have no bread?”[c]
22 When they arrived at Bethsaida, some people brought a blind man to him and begged him to touch and heal him. 23 Jesus took the blind man by the hand and led him out of the village, and spat upon his eyes, and laid his hands over them.
“Can you see anything now?” Jesus asked him.
24 The man looked around. “Yes!” he said, “I see men! But I can’t see them very clearly; they look like tree trunks walking around!”
25 Then Jesus placed his hands over the man’s eyes again and as the man stared intently, his sight was completely restored, and he saw everything clearly, drinking in the sights around him.
26 Jesus sent him home to his family. “Don’t even go back to the village first,” he said.
27 Jesus and his disciples now left Galilee and went out to the villages of Caesarea Philippi. As they were walking along he asked them, “Who do the people think I am? What are they saying about me?”
28 “Some of them think you are John the Baptist,” the disciples replied, “and others say you are Elijah or some other ancient prophet come back to life again.”
29 Then he asked, “Who do you think I am?” Peter replied, “You are the Messiah.” 30 But Jesus warned them not to tell anyone!
31 Then he began to tell them about the terrible things he would suffer,[d] and that he would be rejected by the elders and the chief priests and the other Jewish leaders—and be killed, and that he would rise again three days afterwards. 32 He talked about it quite frankly with them, so Peter took him aside and chided him.[e] “You shouldn’t say things like that,” he told Jesus.
33 Jesus turned and looked at his disciples and then said to Peter very sternly, “Satan, get behind me! You are looking at this only from a human point of view and not from God’s.”
34 Then he called his disciples and the crowds to come over and listen. “If any of you wants to be my follower,” he told them, “you must put aside your own pleasures and shoulder your cross, and follow me closely. 35 If you insist on saving your life, you will lose it. Only those who throw away their lives for my sake and for the sake of the Good News will ever know what it means to really live.
36 “And how does a man benefit if he gains the whole world and loses his soul in the process? 37 For is anything worth more than his soul? 38 And anyone who is ashamed of me and my message in these days of unbelief and sin, I, the Messiah,[f] will be ashamed of him when I return in the glory of my Father, with the holy angels.”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.