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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 79-80

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

10 Lest peradventure they say among heathen men, Where is the God of them? and be he known among nations before our eyes. The vengeance of the blood of thy servants, which is shed out; (Lest perhaps they say among the heathen, Where is their God? Let thyself be known among the nations around us, by the vengeance which is poured out upon them; for the blood of thy servants.)

11 the wailing of fettered men enter into thy sight. After the greatness of thine arm; wield thou the sons of slain men. (Let the wailing of the fettered come before thee. And by the greatness of thy power, free thou those who be condemned to die.)

12 And yield thou to our neighbours sevenfold in(to) the bosom of them; the shame of them (the same rebuke), which they did shamefully to thee, thou Lord.

13 But we that be thy people, and the sheep of thy pasture; shall acknowledge to thee into the world. In generation and into generation, we shall tell thy praising. (Then we who be thy people, and the sheep of thy pasture, shall give thanks to thee forever. Yea, in all generations, we shall tell out thy praises.)

80 To victory; this psalm is the witnessing of Asaph for lilies. Thou that governest Israel, give attention; that leadest forth Joseph as a sheep. Thou that sittest on cherubim, be showed (To victory, the teaching for the lilies, the song of Asaph. Thou who governest Israel, take heed; thou who leadest forth Joseph like a flock of sheep. Thou who sittest upon cherubim, show thyself)

before Ephraim, Benjamin, and Manasseh. Stir thy power, and come thou, that thou make us safe. (to Ephraim, Benjamin, and Manasseh. Stir up thy power, and come thou, and save us.)

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Lord God of virtues, how long shalt thou be wroth on the prayer of thy servant(s)? (Lord God of hosts, how long shalt thou be angry with thy people’s prayers?)

How long shalt thou feed us with the bread of tears; and shalt give drink to us with tears in (great) measure? (How long shalt thou feed us with tears, instead of bread? and for drink, give us more tears, or even greater sorrow?)

Thou hast set us into against-saying to our neighbours (Thou hast made our neighbours to speak out against us); and our enemies have scorned us.

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Thou translatedest a vine from Egypt; thou castedest out heathen men, and plantedest it. (Thou broughtest up a vine out of Egypt; thou threwest out the heathen, and then thou plantedest that vine, that is, us.)

Thou were leader of the way in the sight thereof; and thou plantedest the roots thereof, and it filled the land. (Thou madest a place for it on the way; and it planted its roots, and it filled the land.)

10 The shadow thereof covered hills; and the branches thereof filled the cedars of God. (Its shadow covered the hills; and its branches were thick, like the cedars of God.)

11 It stretched forth his scions till to the sea, and the generations thereof till to the flood. (It stretched out its branches unto the Mediterranean Sea, and as far as the Euphrates River.)

12 Why hast thou destroyed the wall thereof; and all men that go forth by the way, gather away the grapes thereof? (But why hast thou destroyed the wall around it? so that now all those who go forth by the way, can gather up, or take away, all of its grapes?)

13 A boar (out) of the wood destroyed it; and a singular wild beast devoured it.

14 God of virtues, be thou turned (again to us); behold from heaven, and see, and visit this vine. (God of hosts, turn thou again to us; look down from heaven, and see us in dire straits, and help us/and care for this vine.)

15 And make thou it perfect, which thy right hand planted; and behold thou on the son of man, which thou hast confirmed to thee. (And make thou perfect what thy right hand hath planted; yea, look thou upon the son of man, whom thou hast made strong for thyself/yea, look thou upon the branch, that thou hast made strong for thyself.)

16 (These) Things (were) burnt with fire, and undermined; (they who did this thing) shall perish for the blaming of thy cheer. (For our enemies have burned it with fire, and have cut it down; but they shall die from the look of blame on thy face.)

17 Thine hand be made on the man of thy right hand; and on the son of man, whom thou hast confirmed to thee. (Let thy hand rest upon the man at thy right hand; yea, upon the son of the man whom thou hast made strong for thy service.)

18 And we departed not from thee; thou shalt quicken us, and we shall inwardly call thy name. (And we shall never leave thee; so grant thou us new life, and we shall call upon thy name.)

19 Lord God of virtues, turn thou us (again); and show thy face, and we shall be safe. (Lord God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Romans 11:1-18

11 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel,

Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.

But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal.

So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God.

And if it be by the grace of God, it is not now of works; else grace is not now grace.

What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded.

As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them].

10 Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them].

11 Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

12 That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them?

13 But I say to you [Soothly I say to you], heathen men, for as long as I am apostle of heathen men, I shall honour my ministry [I shall honour my ministry, or service],

14 if in any manner I stir my flesh for to follow, and that I make some of them safe. [if on any manner I stir my flesh to follow, and I make some of them safe.]

15 For if the loss of them is the reconciling of the world, what is the taking up [of them], but life of dead men [but life of dead]?

16 For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

17 What if any of the branches be broken, when thou were a wild olive tree, art grafted among them, and art made fellow of the root, and of the fatness of the olive tree, [That if any of the branches be broken, thou soothly, when thou were a wild olive tree, wert set in among them, and wert made fellow of the root, and of fatness of the olive tree,]

18 do not thou have glory against the branches [do not thou glory against the branches]. For if thou gloriest, thou bearest not the root, but the root thee.