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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 60-62

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)[a]

God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

10 Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

11 Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

12 In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

61 To victory on organs, to David himself. God, hear thou my beseeching; give thou attention to my prayer. (To victory, on instruments, the psalm, or the song, of David. God, hear thou my plea; give thou attention to my prayer.)

From the ends of the land I cried to thee; the while mine heart was anguished, thou enhancedest me in a stone (and while my heart was anguished, thou liftedest me up on a rock). Thou leddest me forth,

for thou art made mine hope; a tower of strength from the face of the enemy. (for thou art made my hope; a tower of strength before my enemies.)

I shall dwell in thy tabernacle into worlds; I shall be covered in the covering of thy wings. (I shall live in thy Tent forever/I shall live in thy dwelling place forever; I shall be covered with the covering of thy wings.)

For thou, my God, hast heard my prayer; thou hast given heritage to them that dread thy name (thou hast given me the inheritance of those who fear thy name/of those who revere thy name).

Thou shalt add, either increase, days on[to] the days of the king; his years till into the day of generation and of generation. (Thou shalt add days onto the days of the king; yea, year upon year for many generations.)

He dwelleth [into] without end in the sight of God; who shall seek the mercy and truth of him? (He shall live before God forever; may thy love, and thy faithfulness, preserve, and protect him.)

So I shall say psalm to thy name into the world of world; that I yield my vows from day into day. (And I shall sing songs, or praises, to thy name forever and ever; as I offer my vows each day.)

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

10 Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

11 God spake once, I heard these two things; that power is of God (that power belongeth to God),

12 and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

Romans 5

Therefore we, justified of faith, have we peace at God by our Lord Jesus Christ.

By whom we have nigh going to [By whom we have access, or nigh going to], by faith into this grace, in which we stand, and have glory in the hope of the glory of God's children.

And not this only, but also we glory in tribulations, witting that tribulation worketh patience,

and patience proving, and proving hope.

And hope confoundeth not, for the charity of God is spread abroad in our hearts by the Holy Ghost, that is given to us.

And while that we were frail [When we were yet sick] after the time, what died Christ for wicked men?

For scarcely dieth any man for the just man; and yet for a good man peradventure some man dare die.

But God commendeth his charity in us; for if when we were yet sinners, after the time Christ was dead for us,

then much more now we justified in his blood, shall be safe from wrath by him.

10 For if when we were enemies, we be reconciled to God by the death of his Son, much more we reconciled shall be safe in the life of him.

11 And not only this, but also we glory in God, by our Lord Jesus Christ, by whom we have received now reconciling [by whom we have received now reconciling, or according].

12 Therefore as by one man sin entered into this world [sin entered into the world], and by sin death, and so death passed forth into all men, in which man all men sinned.

13 For unto the law [Soothly till to the law] sin was in the world; but sin was not reckoned, when [the] law was not.

14 But death reigned from Adam unto Moses [But death reigned from Adam till to Moses], also into them that sinned not in likeness of the trespassing of Adam, the which is likeness of Christ to coming [the which is form, or likeness, of one to come].

15 But not as [the] guilt, so the gift; for if through the guilt of one many be dead[a], much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.

16 And not as by one sin, so by the gift; for the doom of one into condemnation, but the grace of many guilts into justification [for why soothly doom of one into condemnation, grace forsooth of many guilts, or trespassings, into justification].

17 For if in the guilt of one death reigned through one, much more men that take plenty of grace, and of giving, and of rightwiseness, shall reign in life by one Jesus Christ.

18 Therefore as by the guilt of one into all men into condemnation, so [and] by the rightwiseness of one into all men into justifying of life.

19 For as by unobedience of one man many be made sinners, so by the obedience of one many shall be [ordained] just.

20 And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [grace abounded, or was plenteous].

21 That as sin reigned into death, so [and] grace reign by rightwiseness into everlasting life, by Jesus Christ our Lord.