M’Cheyne Bible Reading Plan
The Budding of Aaron’s Rod
17 [a]The Lord spoke to Moses, saying, 2 “Speak to the Israelites, and get twelve staffs from them, one for each ancestral house, from all the leaders of their ancestral houses. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each ancestral house. 4 Place them in the tent of meeting before the covenant, where I meet with you.(A) 5 And the staff of the man whom I choose shall sprout; thus I will put a stop to the complaints of the Israelites that they continually make against you.”(B) 6 Moses spoke to the Israelites, and all their leaders gave him staffs, one for each leader, according to their ancestral houses, twelve staffs; and the staff of Aaron was among theirs. 7 So Moses placed the staffs before the Lord in the tent of the covenant.(C)
8 When Moses went into the tent of the covenant on the next day, the staff of Aaron for the house of Levi had sprouted. It put forth buds, produced blossoms, and bore ripe almonds. 9 Then Moses brought out all the staffs from before the Lord to all the Israelites, and they looked, and each man took his staff. 10 And the Lord said to Moses, “Put back the staff of Aaron before the covenant, to be kept as a warning to rebels, so that you may make an end of their complaints against me, or else they will die.”(D) 11 Moses did so; just as the Lord commanded him, so he did.
12 The Israelites said to Moses, “We are perishing; we are lost; all of us are lost! 13 Everyone who approaches the tabernacle of the Lord will die. Are we all to perish?”(E)
Responsibility of Priests and Levites
18 The Lord said to Aaron, “You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood.(F) 2 So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you and serve you while you and your sons with you are in front of the tent of the covenant.(G) 3 They shall perform duties for you and for the whole tent. But they must not approach either the utensils of the sanctuary or the altar, or else both they and you will die.(H) 4 They are attached to you in order to perform the duties of the tent of meeting, for all the service of the tent; no outsider shall approach you.(I) 5 You yourselves shall perform the duties of the sanctuary and the duties of the altar, so that wrath may never again come upon the Israelites.(J) 6 It is I who now take your brother Levites from among the Israelites; they are now yours as a gift, dedicated to the Lord, to perform the service of the tent of meeting.(K) 7 But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift;[b] any outsider who approaches shall be put to death.”(L)
The Priests’ Portion
8 The Lord spoke to Aaron, “I have given you charge of the offerings made to me, all the holy gifts of the Israelites; I have given them to you and your sons as a priestly portion due you in perpetuity.(M) 9 This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, purification offering, or guilt offering, shall belong to you and your sons.(N) 10 As a most holy thing you shall eat it; every male may eat it; it shall be holy to you.(O) 11 This also is yours: I have given to you, together with your sons and daughters, as a perpetual due, whatever is set aside from the gifts of all the elevation offerings of the Israelites; everyone who is clean in your house may eat them.(P) 12 All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the Lord, I have given to you.(Q) 13 The first fruits of all that is in their land that they bring to the Lord shall be yours; everyone who is clean in your house may eat of it.(R) 14 Every devoted thing in Israel shall be yours.(S) 15 The first issue of the womb of all creatures, human and animal, that is offered to the Lord shall be yours, but the firstborn of human beings you shall redeem, and the firstborn of unclean animals you shall redeem.(T) 16 Their redemption price, reckoned from one month of age, you shall fix at five shekels of silver, according to the shekel of the sanctuary (that is, twenty gerahs).(U) 17 But the firstborn of a cow or the firstborn of a sheep or the firstborn of a goat you shall not redeem; they are holy. You shall dash their blood on the altar and turn their fat into smoke as an offering by fire[c] for a pleasing odor to the Lord,(V) 18 but their flesh shall be yours, just as the breast that is elevated and as the right thigh are yours. 19 All the holy offerings that the Israelites present to the Lord I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the Lord for you and your descendants as well.”(W) 20 Then the Lord said to Aaron, “You shall have no allotment in their land, nor shall you have any share among them; I am your share and your possession among the Israelites.(X)
21 “To the Levites I have given every tithe in Israel for a possession in return for the service that they perform, the service in the tent of meeting.(Y) 22 From now on the Israelites shall no longer approach the tent of meeting, or else they will incur guilt and die.(Z) 23 But the Levites shall perform the service of the tent of meeting, and they shall bear responsibility for their own offenses; it shall be a perpetual statute throughout your generations. But among the Israelites they shall have no allotment,(AA) 24 because I have given to the Levites as their portion the tithe of the Israelites, which they set apart as an offering to the Lord. Therefore I have said of them that they shall have no allotment among the Israelites.”
25 The Lord spoke to Moses, saying, 26 “You shall say to the Levites: When you receive from the Israelites the tithe that I have given you from them for your portion, you shall set apart an offering from it to the Lord, a tithe of the tithe.(AB) 27 It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the winepress. 28 Thus you also shall set apart an offering to the Lord from all the tithes that you receive from the Israelites, and from them you shall give the Lord’s offering to the priest Aaron.(AC) 29 Out of all the gifts to you, you shall set apart every offering due to the Lord; the best of all of them is the part to be consecrated. 30 Say also to them: When you have set apart the best of it, then the rest shall be reckoned to the Levites as produce of the threshing floor and as produce of the winepress. 31 You may eat it in any place, you and your households, for it is your payment for your service in the tent of meeting. 32 You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.”(AD)
Psalm 55
Complaint about a Friend’s Treachery
To the leader: with stringed instruments. A Maskil of David.
1 Give ear to my prayer, O God;
do not hide yourself from my supplication.(A)
2 Attend to me and answer me;
I am troubled in my complaint.
I am distraught(B) 3 by the noise of the enemy,
because of the clamor of the wicked.
For they bring[a] trouble upon me,
and in anger they bear a grudge against me.(C)
4 My heart is in anguish within me;
the terrors of death have fallen upon me.(D)
5 Fear and trembling come upon me,
and horror overwhelms me.(E)
6 And I say, “O that I had wings like a dove!
I would fly away and be at rest;(F)
7 truly, I would flee far away;
I would lodge in the wilderness; Selah
8 I would hurry to find a shelter for myself
from the raging wind and tempest.”(G)
9 Confuse, O Lord, confound their speech,
for I see violence and strife in the city.(H)
10 Day and night they go around it
on its walls,
and iniquity and trouble are within it;
11 ruin is in its midst;
oppression and fraud
do not depart from its marketplace.(I)
12 It is not enemies who taunt me—
I could bear that;
it is not adversaries who deal insolently with me—
I could hide from them.(J)
13 But it is you, my equal,
my companion, my familiar friend,(K)
14 with whom I kept pleasant company;
we walked in the house of God with the throng.(L)
15 Let death come upon them;
let them go down alive to Sheol,
for evil is in their homes and in their hearts.(M)
16 But I call upon God,
and the Lord will save me.(N)
17 Evening and morning and at noon
I utter my complaint and moan,
and he will hear my voice.(O)
18 He will redeem me unharmed
from the battle that I wage,
for many are arrayed against me.(P)
19 God, who is enthroned from of old, Selah
will hear and will humble them,
because they do not change
and do not fear God.(Q)
20 My companion laid hands on a friend
and violated a covenant with me[b](R)
21 with speech smoother than butter
but with a heart set on war,
with words that were softer than oil
but in fact were drawn swords.(S)
22 Cast your burden[c] on the Lord,
and he will sustain you;
he will never permit
the righteous to be moved.(T)
23 But you, O God, will cast them down
into the lowest pit;
the bloodthirsty and treacherous
shall not live out half their days.
But I will trust in you.(U)
Isaiah Reassures King Ahaz
7 In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem but could not conquer it.(A) 2 When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz[a] and the heart of his people shook as the trees of the forest shake before the wind.(B)
3 Then the Lord said to Isaiah, “Go out to meet Ahaz, you and your son Shear-jashub,[b] at the end of the conduit of the upper pool on the highway to the fuller’s field,(C) 4 and say to him: Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah.(D) 5 Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, 6 ‘Let us go up against Judah and terrify it[c] and conquer it for ourselves and make the son of Tabeel king in it’; 7 therefore thus says the Lord God:
It shall not stand,
and it shall not come to pass.(E)
8 For the head of Aram is Damascus,
and the head of Damascus is Rezin.
(Within sixty-five years Ephraim will be shattered, no longer a people.)(F)
9 The head of Ephraim is Samaria,
and the head of Samaria is the son of Remaliah.
If you do not stand firm in faith,
you shall not stand at all.”(G)
Isaiah Gives Ahaz the Sign of Immanuel
10 Again the Lord spoke to Ahaz, saying, 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.”(H) 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 Then Isaiah[d] said, “Hear then, O house of David! Is it too little for you to weary mortals that you weary my God also? 14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.[e](I) 15 He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.(J) 16 For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.(K) 17 The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”(L)
18 On that day the Lord will whistle for the fly that is at the sources of the streams of Egypt and for the bee that is in the land of Assyria.(M) 19 And they will all come and settle in the steep ravines and in the clefts of the rocks and on all the thornbushes and on all the watering holes.[f](N)
20 On that day the Lord will shave with a razor hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will take off the beard as well.(O)
21 On that day one will keep alive a young cow and two sheep 22 and will eat curds because of the abundance of milk that they give, for everyone left in the land shall eat curds and honey.
23 On that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24 With bow and arrows one will go there, for all the land will be briers and thorns, 25 and as for all the hills that used to be hoed with a hoe, you will not go there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.
Salutation
1 James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the dispersion:
Greetings.
Faith and Wisdom
2 My brothers and sisters, whenever you face various trials, consider it all joy,(A) 3 because you know that the testing of your faith produces endurance. 4 And let endurance complete its work, so that you may be complete and whole, lacking in nothing.
5 If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.(B) 6 But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.(C) 7,8 For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Poverty and Riches
9 Let the brother or sister of humble means boast in having a high position 10 and the rich in having been humbled, because the rich will disappear like a flower in the field.(D) 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.
Trial and Temptation
12 Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord[a] has promised to those who love him.(E) 13 No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one. 14 But one is tempted by one’s own desire, being lured and enticed by it; 15 then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.(F)
16 Do not be deceived, my beloved brothers and sisters. 17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[b](G) 18 In fulfillment of his own purpose he gave birth to us by the word of truth, so that we would become a kind of first fruits of his creatures.(H)
Hearing and Doing the Word
19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(I) 20 for human anger does not produce God’s righteousness.[c] 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.(J)
22 But be doers of the word and not merely hearers who deceive themselves.(K) 23 For if any are hearers of the word and not doers, they are like those who look at themselves[d] in a mirror;(L) 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.(M)
26 If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.(N) 27 Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.(O)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.