M’Cheyne Bible Reading Plan
Aaron and Miriam Jealous of Moses
12 While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman),(A) 2 and they said, “Has the Lord spoken only through Moses? Has he not spoken through us also?” And the Lord heard it.(B) 3 Now the man Moses was very humble, more so than anyone else on the face of the earth.(C) 4 Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the tent of meeting.” So the three of them came out. 5 Then the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward.(D) 6 And he said, “Hear my words:
When there are prophets among you,
I the Lord make myself known to them in visions;
I speak to them in dreams.(E)
7 Not so with my servant Moses;
he is faithful in all my house.(F)
8 With him I speak face to face—clearly, not in riddles,
and he beholds the form of the Lord.
“Why then were you not afraid to speak against my servant Moses?”(G) 9 And the anger of the Lord was kindled against them, and he departed.
10 When the cloud went away from over the tent, Miriam’s skin had become diseased, as white as snow. And Aaron turned toward Miriam and saw that she was diseased.(H) 11 Then Aaron said to Moses, “Oh, my lord, do not punish us[a] for a sin that we have so foolishly committed.(I) 12 Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.” 13 And Moses cried to the Lord, saying, “O God, please heal her.” 14 But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.”(J) 15 So Miriam was shut out of the camp for seven days, and the people did not set out on the march until Miriam had been brought in again. 16 After that the people set out from Hazeroth and camped in the wilderness of Paran.
Spies Sent into Canaan
13 The Lord spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.”(K) 3 So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them leading men among the Israelites. 4 These were their names: from the tribe of Reuben, Shammua son of Zaccur; 5 from the tribe of Simeon, Shaphat son of Hori; 6 from the tribe of Judah, Caleb son of Jephunneh; 7 from the tribe of Issachar, Igal son of Joseph; 8 from the tribe of Ephraim, Hoshea son of Nun;(L) 9 from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vophsi; 15 from the tribe of Gad, Geuel son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses changed the name of Hoshea son of Nun to Joshua.(M)
17 Moses sent them to spy out the land of Canaan and said to them, “Go up there into the Negeb, and go up into the hill country,(N) 18 and see what the land is like and whether the people who live in it are strong or weak, whether they are few or many, 19 and whether the land they live in is good or bad, and whether the towns that they live in are unwalled or fortified, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be bold, and bring some of the fruit of the land.” Now it was the season of the first ripe grapes.(O)
21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron, and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.)(P) 23 And they came to the Wadi Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs. 24 That place was called the Wadi Eshcol[b] because of the cluster that the Israelites cut down from there.
The Report of the Spies
25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation and showed them the fruit of the land.(Q) 27 And they reported to him and said, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit.(R) 28 Yet the people who live in the land are strong, and the towns are fortified and very large, and besides, we saw the descendants of Anak there.(S) 29 The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country, and the Canaanites live by the sea and along the Jordan.”(T)
30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.”(U) 31 Then the men who had gone up with him said, “We are not able to go up against this people, for they are stronger than we.”(V) 32 So they brought to the Israelites an unfavorable report of the land that they had spied out, saying, “The land that we have gone through as spies is a land that devours its inhabitants, and all the people that we saw in it are of great size.(W) 33 There we saw the Nephilim (the Anakites come from the Nephilim), and to ourselves we seemed like grasshoppers, and so we seemed to them.”(X)
Psalm 49
The Folly of Trust in Riches
To the leader. Of the Korahites. A Psalm.
1 Hear this, all you peoples;
give ear, all inhabitants of the world,(A)
2 both low and high,
rich and poor together.
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.(B)
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the harp.(C)
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,(D)
6 those who trust in their wealth
and boast of the abundance of their riches?(E)
7 Truly, no ransom avails for one’s life;[a]
there is no price one can give to God for it.(F)
8 For the ransom of life is costly
and can never suffice,(G)
9 that one should live on forever
and never see the Pit.(H)
10 When we look at the wise, they die;
fool and dolt perish together
and leave their wealth to others.(I)
11 Their graves[b] are their homes forever,
their dwelling places to all generations,
though they named lands their own.(J)
12 Mortals cannot abide in their pomp;
they are like the animals that perish.(K)
13 Such is the fate of the foolhardy,
the end of those[c] who are pleased with their lot. Selah(L)
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[d]
and their form shall waste away;
Sheol shall be their home.[e](M)
15 But God will ransom my soul from the power of Sheol,
for he will receive me. Selah(N)
16 Do not be afraid when some become rich,
when the wealth of their houses increases.(O)
17 For when they die they will carry nothing away;
their wealth will not go down after them.(P)
18 Though in their lifetime they count themselves happy
—for you are praised when you do well for yourself—(Q)
19 they[f] will go to the company of their ancestors,
who will never again see the light.(R)
20 Mortals cannot abide in their pomp;
they are like the animals that perish.(S)
The Future House of God
2 The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.(A)
2 In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains
and shall be raised above the hills;
all the nations shall stream to it.(B)
3 Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth instruction
and the word of the Lord from Jerusalem.(C)
4 He shall judge between the nations
and shall arbitrate for many peoples;
they shall beat their swords into plowshares
and their spears into pruning hooks;
nation shall not lift up sword against nation;
neither shall they learn war any more.(D)
5 O house of Jacob,
come, let us walk
in the light of the Lord!(E)
Judgment Pronounced on Arrogance
6 You have forsaken your people,
the house of Jacob,
for they are full of diviners[a] from the East
and of soothsayers like the Philistines,
and they clasp hands with foreigners.(F)
7 Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.(G)
8 Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.(H)
9 And so people are humbled,
and everyone is brought low—
[[do not forgive them!(I)
10 Enter into the rock,
and hide in the dust
from the terror of the Lord
and from the glory of his majesty.]][b](J)
11 The haughty eyes of people shall be brought low,
and the pride of everyone shall be humbled,
and the Lord alone will be exalted on that day.(K)
12 For the Lord of hosts has a day
against all that is proud and lofty,
against all that is lifted up and high;[c](L)
13 against all the cedars of Lebanon,
lofty and lifted up;
and against all the oaks of Bashan;(M)
14 against all the high mountains
and against all the lofty hills;(N)
15 against every high tower
and against every fortified wall;
16 against all the ships of Tarshish
and against all the highly prized vessels.(O)
17 The haughtiness of people shall be humbled,
and the pride of everyone shall be brought low,
and the Lord alone will be exalted on that day.(P)
18 The idols shall utterly pass away.(Q)
19 Enter the caves of the rocks
and the holes of the ground,
from the terror of the Lord
and from the glory of his majesty,
when he rises to terrify the earth.(R)
20 On that day people will throw away
to the moles and to the bats
their idols of silver and their idols of gold,
which they made for themselves to worship,(S)
21 to enter the caverns of the rocks
and the clefts in the crags,
from the terror of the Lord
and from the glory of his majesty,
when he rises to terrify the earth.(T)
22 [[Turn away from mortals,
who have only breath in their nostrils,
for of what account are they?]][d](U)
Christ’s Sacrifice Once for All
10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year.(B) 4 For it is impossible for the blood of bulls and goats to take away sins.(C) 5 Consequently, when Christ[b] came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body you have prepared for me;(D)
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘See, I have come to do your will, O God’
(in the scroll of the book[c] it is written of me).”(E)
8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(G) 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.”(H) 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,”(I)
17 and he adds,
“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
A Call to Persevere
19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(J) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(K) 21 and since we have a great priest over the house of God,(L) 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(M) 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.(N) 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.(O)
26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins(P) 27 but a fearful prospect of judgment and a fury of fire that will consume the adversaries.(Q) 28 Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.”(R) 29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?(S) 30 For we know the one who said, “Vengeance is mine; I will repay.”[f] And again, “The Lord will judge his people.”(T) 31 It is a fearful thing to fall into the hands of the living God.
32 But recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings,(U) 33 sometimes being publicly exposed to insults and afflictions and sometimes becoming partners with those so treated.(V) 34 For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting.[g](W) 35 Do not, therefore, abandon that boldness of yours; it brings a great reward. 36 For you need endurance, so that when you have done the will of God you may receive what was promised.(X) 37 For yet
“in a very little while,
the one who is coming will come and will not delay,(Y)
38 but my righteous one will live by faith.
My soul takes no pleasure in anyone who shrinks back.”(Z)
39 But we are not among those who shrink back and so are lost but among those who have faith and so preserve our souls.(AA)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.