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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Jubilee Bible 2000 (JUB)
Version
Leviticus 21

21 ¶ And the LORD said unto Moses, Speak unto the priests, the sons of Aaron, and tell them to not be defiled for the dead among his people.

But for his kin, that is near unto him, that is, for his mother and for his father and for his son and for his daughter and for his brother

and for his virgin sister, that is near unto him, who has had no husband; for her he may be defiled.

He shall not defile himself for the prince among his people, to profane himself.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

They shall be holy unto their God and not profane the name of their God; for the offerings of the LORD made by fire and the bread of their God they do offer; therefore, they shall be holy.

They shall not take a wife that is a whore or profane; neither shall they take a woman put away from her husband; for he is holy unto his God.

Thou shalt sanctify him, therefore, for he offers the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy.

And the daughter of the man who is a priest, if she begins to fornicate, she profanes her father; she shall be burnt with fire.

10 ¶ And he that is the high priest among his brethren, upon whose head the anointing oil was poured and that is consecrated to put on the garments, shall not uncover his head nor rend his clothes;

11 neither shall he go in to any dead body, nor defile himself for his father or for his mother;

12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am the LORD.

13 And he shall take a wife in her virginity.

14 A widow or a divorced woman or profane or a harlot, these he shall not take, but he shall take a virgin of his own people to wife.

15 Neither shall he profane his seed among his people, for I AM he that sanctifies him.

16 ¶ And the LORD spoke unto Moses, saying,

17 Speak unto Aaron, saying, The man of thy seed in their generations that has any blemish, let him not approach to offer the bread of his God.

18 For no man in whom there is a blemish, shall approach: a blind man or a lame or he that lacks any thing or has any thing superfluous

19 or a man that is brokenfooted or brokenhanded

20 or crookbacked or a dwarf or that has a blemish in his eye or has scurvy or is scabbed or has his stones broken.

21 No man that has a blemish of the seed of Aaron, the priest, shall come near to offer the offerings of the LORD made by fire. He has a blemish; he shall not come near to offer the bread of his God.

22 He shall eat the bread of his God, both of the most holy and of the sanctified things.

23 Only he shall not go inside the veil nor come near unto the altar because he has a blemish, that he not profane my sanctuary; for I AM he that sanctifies them.

24 And Moses told it unto Aaron and to his sons and unto all the sons of Israel.

Psalm 26-27

A Psalm of David.

¶ Judge me, O LORD, for I have walked in my integrity; I have trusted also in the LORD; therefore I shall not slide.

Examine me, O LORD and prove me; melt my kidneys and my heart.

For thy mercy is before my eyes, and I walk in thy truth.

I have not sat with vain persons, neither will I go in with hypocrites.

I have hated the congregation of evil doers and will not sit with the wicked.

¶ I will wash my hands in innocency, so I will walk near unto thine altar, O LORD:

That I may publish with the voice of thanksgiving and tell of all thy wondrous works.

LORD, I have loved the habitation of thy house and the place of the tabernacle of thy glory.

Gather not my soul with the sinners, nor my life with those who have blood on their hands:

10 In whose hands are wicked devices, and their right hand is full of bribes.

11 But as for me, I will walk in my integrity; ransom me and be merciful unto me.

12 I have walked uprightly; in the congregations I will bless the LORD.

A Psalm of David.

¶ The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though a host should encamp against me, my heart shall not fear; though war should rise against me, in this will I be confident.

One thing have I desired of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life to behold the beauty of the LORD and to enquire in his temple.

For in the time of trouble he shall hide me in his tabernacle; in the secret of his tent shall he hide me; he shall set me high upon a rock.

And now shall my head be lifted up above my enemies round about me; therefore I will offer sacrifices of joy in his tabernacle; I will sing, yea, I will sing praises unto the LORD.

¶ Hear, O LORD, when I cry with my voice: have mercy also upon me and answer me.

My heart has spoken unto me from thee, Seek my face. Thy face, O LORD, will I seek.

Hide not thy face far from me; put not thy slave away in anger: thou hast been my help; do not leave me or forsake me, O God of my saving health.

10 For my father and my mother have left me, and the LORD has taken me up.

11 Teach me thy way, O LORD, and lead me in a right path because of my enemies.

12 Deliver me not over unto the will of my enemies: for false witnesses are risen up against me and such as breathe out cruelty.

13 I had fainted unless I had believed to see the goodness of the LORD in the land of the living.

14 Wait for the LORD: be of good courage, and he shall strengthen thine heart; wait, I say, for the LORD.

Ecclesiastes 4

¶ So I returned and considered all the violence that is done under the sun and behold the tears of such as are oppressed, and they have no comforter; and on the side of their oppressors there was power; but the oppressed had no comforter.

Therefore I praised the dead who are already dead more than the living who are yet alive.

And I thought that better is he than both of them who has not yet been, who has not seen the evil works that are done under the sun.

¶ Again, I considered all travail and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool folds his hands together and eats his own flesh.

Better is a handful with rest than both the hands full with travail and vexation of spirit.

¶ Then I returned, and I saw another vanity under the sun.

It is the man who is alone, without a successor, who has neither son nor brother; yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour and bereave my soul of good? This is also vanity and sore travail.

Two are better than one because they have a better reward for their labour.

10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falls, for he has not another to help him up.

11 Again, if two sleep together, then they have heat, but how can one be warm alone?

12 And if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken.

13 ¶ Better is a poor and a wise child than an old and foolish king who will no longer be admonished.

14 For he came out of prison to reign, even though he was born poor into his kingdom.

15 I saw all the living who are under the sun walking with the child, the successor that shall stand up in his stead.

16 There is no end of all the people that have been before them; those also that come after shall not be content in him. Surely this also is vanity and vexation of spirit.

1 Timothy 6

¶ Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed.

And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

perverse disputings of men of corrupt understanding, and destitute of the truth, using piety as a source of gain: from such withdraw thyself.

¶ But piety with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

So that, sustenance and covering, let us be content with this.

For those that desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition.

10 For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things and follow after righteousness, godliness, faith, charity, tolerance, meekness.

12 Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

13 ¶ I give thee charge in the sight of God, who gives life to all things and before Christ Jesus, who testified before Pontius Pilate a good profession;

14 that thou keep the commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ,

15 who in his time shall show the blessed and only Potentate, the King of kings, and Lord of lords;

16 the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom be honour and power everlasting. Amen.

17 Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy;

18 but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,

19 laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, turn away from profane voices and vain things and arguments in the vain name of science,

21 which some professing have erred concerning the faith. Grace be with thee. Amen.

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International