M’Cheyne Bible Reading Plan
11 The Eternal One addressed Moses and Aaron again.
Now that Aaron and his sons have been set aside as priests, it is time to instruct them on one of their major duties, that is, helping God’s covenant people understand the difference between purity and impurity. Impurity is a constant challenge and threat to holiness, and God has called His people to be holy. But many actions and circumstances in life put holiness in jeopardy. God knows that His people need help figuring these things out. That’s one of the reasons He sets aside Aaron’s family as priests and gives them these instructions.
It is important to note that purity and impurity, as understood here, are much more than what is sanitary or unsanitary. The ritual purity instructions encompass nearly every aspect of social and religious life in Israel.
Eternal One: 2 Go talk to the Israelites and explain to them which animals of the earth you may and may not eat. 3 You are allowed to eat any animals with split hooves divided into two parts or that chew the cud. 4 But from those animals with split hooves or that chew the cud, you are not allowed to eat camels. Because they only chew the cud and do not have split hooves, camels are impure to you. 5 In the same way, the rock badger chews the cud but does not have split hooves. Therefore, rock badgers are impure to you. 6 Also the hare chews the cud, but it does not have split hooves. Therefore, they are impure to you. 7 The pig has split hooves divided into two parts, but it does not chew the cud. Therefore pigs are impure to you. 8 Do not eat their meat or touch their dead bodies, for they are impure to you.
9 You are certainly allowed to eat these creatures of the water: any fish with fins and scales that swim in the seas or rivers. 10 But any finless or scaleless fish that comes from the abundance of water-life in the seas or rivers, and any other creatures living in the water, are detestable to you. 11 Recognize and treat them for what they are: detestable. You are not allowed to eat their meat, and their dead bodies are repulsive to you. 12 Any finless or scaleless fish or animal or insect in the seas or rivers is detestable to you.
13 Also among the creatures of the air, there are some you should detest as well. Do not eat the eagle, the bearded vulture, or the black vulture, 14 the kite and all kinds of buzzards, 15 any sort of crow, 16 the ostrich, the owl, the seagull, all kinds of hawks, 17 the little owl, the cormorant, the screech owl, 18 the white owl, the pelican, the carrion vulture, 19 the stork, all kinds of herons, the hoopoe, and the bat.
20 Also, any insect that can fly and move around on four legs is detestable. 21 But you are allowed to eat any flying, four-legged insect that has joints above its feet for jumping. 22 You may eat the following insects: locusts, destructive locusts, desert locusts, and grasshoppers. 23 But any other flying, four-legged insects are detestable.
Have you noticed how often faith and food come together? One of the most authentic expressions of our spiritual lives has to do with the table where we gather with family and friends to bless God for the goodness the earth provides. These regulations recorded here helped Israel to maintain its status as God’s chosen and holy people. Kosher laws, as they are called, are unique to Israel’s covenant with the Eternal One. They aren’t God’s laws for everyone; they serve as a cultural boundary-marker indicating what kinds of meat should be eaten.
Eternal One: 24 Also you will become impure until dusk if you touch the carcass of any creature. 25 A person who picks up any part of its carcass must wash his clothes and remain impure until dusk. 26 All animals that do not chew cud or have split hooves that are not in two parts are impure to you. Anyone who has contact with them becomes impure. 27 Also, any four-legged animals that walk on paws are impure to you. Anyone who has contact with their carcasses will be impure until dusk. 28 And anyone who carries their carcass is to wash his clothes and remain impure until dusk. They are impure to you as well.
29 These small creatures that scamper about the earth are impure to you: small rodents, great lizards, 30 geckos, monitor lizards, other lizards, sand reptiles, and chameleons. 31 These small creatures of the earth are impure to you. Anyone who touches their remains will be impure until dusk. 32 If one of the carcasses touches an object you intend to use—such as a piece of wood, an article of clothing, an animal hide, or a sack—then that item is impure and should soak in water until dusk. After that, it will be pure again. 33 If one of the carcasses falls into any container made of clay, the substance within the container will become impure and you should destroy the container. 34 If any food in the container that is ready to eat is touched by water, then the food becomes impure. Any drink from a contaminated container will become impure as well. 35 If any part of a dead body touches something—say, an oven or stove—then that oven or stove must be destroyed. They are impure and will always be impure to you. 36 However if a carcass falls into a spring or a container accumulating water, the water will be ritually pure because it is continually renewed. But the person who pulls the carcass out of the water will be ritually impure. 37 If any part of the dead body has contact with a seed that is to be planted, then the seed remains ritually pure because it is dry. 38 But if the seed becomes wet and any part of a dead body touches it, then the seed is ritually impure.
39 If a clean animal dies naturally, whoever touches the carcass will be impure until dusk. 40 And if anyone eats some of its meat, then that person is to wash his clothes and remain impure until dusk. Anyone who touches the dead body is to wash his clothes and remain impure until dusk.
41 Any swarming creature that scurries along the ground is detestable to you and must not be eaten. Do not consume any of them! 42 Also do not eat any creature that moves on its belly, walks on four legs, or has multiple pairs of feet, for they are detestable to you. 43 Do not defile yourselves by having contact with any of the swarming creatures. Do not become impure by having contact with any of them. 44 For I am the Eternal One, your God. You are to consecrate yourselves and be holy, for I am holy.[a] Do not cause yourselves to become impure by having contact with any swarming creature that crawls along the ground. 45 I am the Eternal One who led you out of the land of Egypt to be your God. Therefore, you are to be holy, for I am holy.[b]
46 So this is God’s instruction concerning animals, birds, creatures that live in the waters, and small creatures that move along the ground, 47 so that the people will be able to distinguish between what animals are ritually acceptable and ritually unacceptable, and what is to be eaten and what is not to be eaten.
12 The Eternal One addressed Moses.
Eternal One: 2 Go, talk with the Israelites, and tell them, “If a woman conceives and gives birth to a boy, then she will be ritually unclean for seven days, just like she is unclean when she is menstruating. 3 When the eighth day arrives, the boy will be circumcised in the flesh of his foreskin. 4 A woman who gives birth to a boy must not have contact with any holy thing or go into the sanctuary for 33 days. She must wait until her purification is complete and her bleeding from childbirth ends. 5 But if the woman gives birth to a girl she will be ritually unclean for 14 days—just like she is unclean when she is menstruating. She must wait 66 days for her purification from bleeding to be complete.
6 After her days of purification are over—regardless of whether she had a boy or a girl—she will bring several things to the priest at the entrance of the congregation tent: a year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. 7 Then the priest will present it to Me and cover the woman’s blood impurity, and she will be ritually clean from her flowing of blood. This is My instruction for any woman who gives birth to a child, either a boy or a girl. 8 If the woman cannot afford a lamb, then she may instead present two turtledoves or two young pigeons[c]—one for a burnt offering and the other for a purification offering. The priest will offer them to cover her blood impurity, and she will be ritually clean.
Psalm 13
For the worship leader. A song of David.
1 How long, O Eternal One? How long will You forget me? Forever?
How long will You look the other way?
2 How long must I agonize,
grieving Your absence in my heart every day?
How long will You let my enemies win?
3 Turn back; respond to me, O Eternal, my True God!
Put the spark of life in my eyes, or I’m dead.
4 My enemies will boast they have beaten me;
my foes will celebrate that I have stumbled.
5 But I trust in Your faithful love;
my heart leaps at the thought of imminent deliverance by You.
6 I will sing to the Eternal,
for He is always generous with me.
Psalm 14
For the worship leader. A song of David.
This is a wisdom psalm that grieves over the pervasiveness of sin and its sad effects. It is repeated with minor changes in Psalm 53. Paul refers to this Davidic psalm to explain how all of humanity is tainted by sin (Romans 3:1–12).
1 A wicked and foolish man truly believes there is no God.
They are vile, their sinfulness nauseating to their Creator;
their actions are soiled and repulsive; every deed is depraved;
not one of them does good.
2 The Eternal leans over from heaven to survey the sons of Adam.
No one is missed, and no one can hide.
He searches to see who understands true wisdom,
who desires to know the True God.
3 They all turn their backs, walking their own roads;
they are rancid, leaving a trail of rotten footsteps behind them;
not one of them does good,
not even one.
4 Do the wicked have no clue about what really matters?
They devour my brothers and sisters the way a man eats his dinner.
They ignore the Eternal and don’t call on Him, rejecting His reality and truth.
5 They shall secretly tremble behind closed doors, hearts beating hard within their chests,
knowing that God always avenges the upright.
6 You laugh at the counsel of the poor, the needy, the troubled who put their trust in God.
You try to take away their only hope,
but the Eternal is a strong shelter in the heaviest storm.
7 May a new day, a day of deliverance come for Israel, starting with Zion.
When the Eternal breaks the chains of His oppressed people,
the family of Jacob will rejoice, and Israel will be delighted.
26 Like snow in the summer and rain in the time of harvest,
so honor is never fitting for a fool.
2 Like a bird that flits and flutters or a swallow in mid-flight,
so a curse that lacks cause will never come to light.
3 A whip is for the horse, a bridle is for the donkey,
and a rod is for the fool’s back.
4 Never answer a fool on his own foolish terms,
or you will become like him;
5 Rather, answer a fool on his own foolish terms,
or he will become wise in his own eyes.
6 Like someone who cuts off his feet or drinks to his ruin,
so is the one who uses a fool to pass on his message.
7 As lame legs are useless, dangling on the crippled,
so is a proverb in the mouth of a fool.
8 Like one who ties a stone in his slingshot,
so is one who honors a fool.
9 Like a thorn in the hand of a drunkard,
so is a proverb in the mouth of a fool.
10 Like an archer who shoots at random and injures everyone,
so is a person who hires a fool or someone off the street.[a]
11 Like a dog who goes back to his own vomit,[b]
so is a fool who always returns to his foolishness.
12 Have you seen a person who is wise in his own sight?
Know that there is more hope for a fool than for him.
13 A lazy person says, “There’s a lion in the road!
A lion in the streets!
Another good reason to stay in today.”
14 As a door swings on its hinges and goes nowhere,
so a slacker turns over in his bed.
15 Some people are so lazy that they reach for food on the plate
but lack the will to bring it up to their mouths.
16 The slacker sees himself as wiser by far
than seven men who can converse intelligently.
17 Like a man who seizes a wild dog by the ears,
so is anyone who walks by and meddles in someone else’s argument.
18 Like a madman who hurls flaming spears and shoots deadly arrows,
19 So is anyone who deceives a neighbor
and then says, “But I was only joking with you.”
20 When there is no wood, the fire goes out;
when there is no one to spread gossip, arguing stops.
21 Like charcoal to smoldering embers and dry wood to a fire,
so a hot-tempered man kindles strife.
22 Whispered gossip is like a delicious first course:
it is devoured with pleasure and then penetrates deep within you.
23 Like a shiny glaze[c] coating a rough clay pot,
so are burning lips that conceal an evil heart.
24 One who hates may camouflage it beneath pleasant words,
but deep inside him, treachery still rages;
25 Don’t believe him when he speaks kindly
because his heart is completely ruled by evil.[d]
26 And though he covers his hatred with cleverness,
his wicked ways will be publicly exposed.
27 The one who digs a trap for another will fall into it,
and the one who starts rolling a stone will have it roll back over him.
28 Liars take no pity on those they crush with their lies,
and flattery spoils everyone it touches.
Many people fear death; perhaps it’s the idea of the unknown that stirs the imagination. Death is the great enemy that stands before believers; but through Jesus’ own death and resurrection, the power of death is broken. Paul uses the gentle image of the faithful being asleep as a new perspective on the finality of death. One minute you close your eyes to this world; the next you are celebrating with Jesus and experiencing the resurrection of the body. Those sleeping will not even miss a moment; it will all happen in the blink of an eye.
5 Now, brothers and sisters, you don’t need further instruction from us or anyone else for that matter regarding how the seasons and times will play out. 2 That’s because you know the truth well enough. The day of the Lord will race onto the scene and surprise us like a thief in the night. 3 People will be going about their business chanting, “All is well! All is at peace!” and in the next moment, ruin and destruction will suddenly seize them as labor pains grip a woman about to give birth; for them there will be no escape. 4 My brothers and sisters, it will be different for you. You do not dwell in the darkness, so that day will not surprise you like a thief. 5 For you are all children of light. You are sons and daughters of the day. We are not created of night, nor are we owned by darkness. 6 So then let’s not give in to sleep or wander around in a stupor as some do, but let’s stay awake and in control. 7 You see, sleepers sleep through the night, and drunkards drink the night away; 8 but since we belong to the day, we should stay sober and in control, covered with a breastplate of faith and love and a helmet of the hope of salvation. 9 For God has not destined us, His chosen, to face His wrath but to be the heirs of salvation through our Lord Jesus the Anointed, the Liberating King, 10 who died for us. So regardless of whether we are awake or asleep, we will live together with Him. 11 So support one another. Keep building each other up as you have been doing.
12 Brothers and sisters, we ask you to show appreciation to those who are working hard among you and those who are your leaders as they guide and instruct you in the Lord—they are priceless. 13 When you think about them, let it be with great love in your heart because of all the work they have done. Let peace live and reign among you.
14 Brothers and sisters, we strongly advise you to scold the rebels who devote their lives to wreaking havoc, to encourage the downcast, to help the sick and weak, and to be patient with all of them. 15 Make sure no one returns evil for evil, but always pursue what is good as it affects one another in the church but also all people. 16 Celebrate always, 17 pray constantly, and 18 give thanks to God no matter what circumstances you find yourself in. (This is God’s will for all of you in Jesus the Anointed.) 19 Don’t suppress the Spirit. 20 Don’t downplay prophecies. 21 Take a close look at everything, test it, then cling to what is good. 22 Put away every form of evil.
23 So now, may the God of peace make you His own completely and set you apart from the rest. May your spirit, soul, and body be preserved, kept intact and wholly free from any sort of blame at the coming of our Lord Jesus the Anointed. 24 For the God who calls you is faithful, and He can be trusted to make it so.
25 Brothers and sisters, we ask you to pray for us. 26 Greet one another warmly with a holy kiss. 27 Here is my charge to you before the Lord: have this letter read to all our brothers and sisters [in the faith].[a] 28 May the grace of our Lord Jesus, God’s Anointed, be with all of you.
Paul knows the healing power of touch. When members of a loving community embrace, the hardest days are easier and no one feels alone.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.