M’Cheyne Bible Reading Plan
6 Then the Eternal One told Moses:
Eternal One: 2 The following are instructions regarding liars and cheaters: Anytime someone commits a sin and violates his covenant duties to Me by deceiving his neighbor in financial or security matters, by stealing or by extortion, 3 or if a person finds something that is lost and lies about it and makes a false claim, or in anything that someone does, 4 and if he has sinned and comes to realize it, he will give back what he has stolen or extorted, or the deposit entrusted to him, or the lost object he found, 5 or any other object he lied about. He will repay it entirely plus ⅕ of its value. He must give it to its rightful owner the very day he gives his guilt offering. 6 He is to bring to the priest an unblemished ram or its equivalent value as his guilt offering to Me. 7 The priest will make atonement and cover the guilty person’s wrong before Me, and the guilty will be forgiven for anything that he did wrong.
8 The Eternal One spoke again to Moses.
Eternal One: 9 Give Aaron and his sons these instructions regarding the ritual of the burnt offering: The burnt offering must stay on the wood-fire all night until morning arrives. The fire on the altar is to be tended and kept burning during the night. 10 The priest must dress in his ritual linen clothes and undergarments, and he must take the ashes from the burnt offering on top of the altar and place them next to the altar. 11 Then the priest must remove his ritual clothes and dress in other clothes to transport the ashes to a ritually clean space outside the camp. 12 The fire on the altar must burn continually; it must not be allowed to go out. The priests are to feed wood to the fire every morning, arrange the burnt offering on the fire, and offer up the fat portions of the peace offerings. 13 The fire on the altar must burn continually; it must not be allowed to go out.
14 Here are the instructions for the ritual of the grain offering: Aaron’s sons must offer it to Me in front of the altar. 15 A priest is to take a handful of the finest flour from the grain offering, together with the oil and frankincense that are part of the grain offering, and offer it as a memorial portion on the altar. The smoke of the sacrifice will rise and be a pleasant aroma to Me. 16 Aaron and his sons get to eat whatever is left over. They must eat it without yeast in the holy place or in the courtyard around the sanctuary. 17 It must not be baked with yeast. I am assigning this as their portion of the fire-offerings. Their portion is most sacred in the same way that the purification offering and guilt offering are sacred. 18 All of Aaron’s male descendants are allowed to eat of it. It will be their portion of the fire-offerings presented to Me. This directive stands throughout all generations. Anything that touches them will become holy.
Holiness is contagious. We’re accustomed to thinking about it in the negative. “A bad apple spoils the barrel,” our Western wisdom instructs us. But the Scriptures are clear that holiness, too, spreads from contact. Essentially, holiness refers to whatever is set apart for God’s purpose and use. The act of setting apart creates a reality that can transform anything it touches. Holy bread consumed in the holy place by holy priests created a holiness that could spread throughout the community.
19 The Eternal One continued to Moses.
Eternal One: 20 Here are instructions for the ritual sacrifice which Aaron and his sons are to offer Me on the day Aaron is anointed high priest: bring four pints of the finest flour as a grain offering. Offer half of it in the morning and the other half in the evening. 21 Prepare it with oil and bake it on a griddle. After it has been mixed with the oil and thoroughly cooked,[a] offer it as a pleasant aroma to Me. 22 This directive stands for all time. The priest from Aaron’s line who is selected to be his successor must bring this same offering when he is anointed, and all of it must be burned. 23 The grain offering from the priest is not to be eaten; all of it must be consumed on the altar.
24 The Eternal One continued to Moses.
Eternal One: 25 Go, talk with Aaron and his sons, and give them these commands for the ritual of the purification offering for sin: The purification offering is to be slaughtered in My presence in the same place where the burnt offering is slaughtered; it is most sacred. 26 The priest who presents the purification offering is to eat his portion of it in a sacred place inside the courtyard around the sanctuary. 27 Anything that comes in contact with the flesh of the sacrifice will be made holy. When the blood of the sacrifice gets on any clothing, you must wash the bloodstain out in a sacred place. 28 If a clay pot is used to boil the sacrifice, it must be shattered and discarded. If it was boiled in a bronze bowl, however, then it must be scrubbed and rinsed with water. 29 Every man who is a priest may eat it; it is most sacred. 30 But none of the offerings from which blood is brought inside the congregation tent as a covering for sin may be eaten. All of it must be consumed on the altar.
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
Psalm 6
For the worship leader. A song of David accompanied by the lyre.[b]
1 O Eternal One, don’t punish me in Your anger
or harshly correct me.
2 Show me grace, Eternal God. I am completely undone.
Bring me back together, Eternal One. Mend my shattered bones.
3 My soul is drowning in darkness.
How long can You, the Eternal, let things go on like this?
4 Come back, Eternal One, and lead me to Your saving light.
Rescue me because I know You are truly compassionate.
5 I’m alive for a reason—I can’t worship You if I’m dead.
If I’m six feet under, how can I thank You?
6 I’m exhausted. I cannot even speak, my voice fading as sighs.
Every day ends in the same place—lying in bed, covered in tears,
my pillow wet with sorrow.
7 My eyes burn, devoured with grief;
they grow weak as I constantly watch for my enemies.
8 All who are evil, stay away from me
because the Eternal hears my voice, listens as I cry.
9 The Eternal God hears my simple prayers;
He receives my request.
10 All who seek to destroy me will be humiliated;
they will turn away and suddenly crumble in shame.
21 The king’s heart is like a channel of water directed by the Eternal:
He chooses which way He bends it.
2 Everyone may think his own way of living is right,
but the Eternal examines our hearts.
3 To do what is right and to seek justice—
these please Him more than sacrifice.
4 The lamp of the wicked lights his way;
a proud look, an arrogant heart—all sin.
5 A well-thought-out plan will work to your advantage,
but hasty actions will cost you dearly.
6 The fortune made by a swindler
is a fast-burning fog and a recipe for death.
7 Wicked people will be swept up in their own violence
because they refuse to seek justice.
8 Dishonest people walk along the crooked path they have made,
but the innocent travel the straight course they have laid.
9 It is better to dwell outside on the corner of your roof
than to live inside your house with a badgering wife.
10 Wicked people delight in doing bad things;
their neighbors never see even a hint of compassion.
11 A naive person wises up when he sees a mocker punished.
A wise person becomes even wiser just by being instructed.
12 The right-living understands how evildoers operate;
he subverts them and ruins their plans.
13 If you ignore the groans of the poor,
one day your own cries for help will go unanswered.
14 A gift given in secret soothes anger,
and a present offered privately calms fierce rage.
15 When justice is done, those who are in the right celebrate,
but those who make trouble are terrified.
16 People who wander from the way of wise living
will lie down in the company of corpses.
17 Those who live to party, who pursue pleasure, will end up penniless;
those who enjoy lots of wine and rich food will never have money.
18 The wicked become a ransom for those who live right,
and the faithless pay the penalty for their treachery against the upright.
19 You would be better off living in the middle of the desert
than with an angry and argumentative wife.
20 The wise have a generous supply of fine food and oil in their homes,
but fools are wasteful, consuming every last drop.
21 Whoever pursues justice and treats others with kindness
discovers true life marked by integrity and respect.
22 One wise person can rise against a city of mighty men
and cause the citadel they trust to collapse.
23 Guard your words, mind what you say,
and you will keep yourself out of trouble.
24 The name “mocker” applies to one who is proud and pompous
because he is defiantly arrogant.
25 What slackers crave will surely kill them
because they refuse to work.
26 All day, every day the greedy want more,
while those who live right give generously.
27 The offerings of wrongdoers are despicable to God;
it’s even worse when they bring them with evil motives.
28 The testimony of a false witness is eventually impeached,
but the person who truly listens will have the last word.
29 The wicked wears a defiant face,
but the right-living plans his path.
30 No one is wise enough or smart enough,
and no plan is good enough to stand up to the Eternal.
31 No matter how well you arm for battle,
victory is determined by Him.
4 And to you masters: treat your slaves fairly and do what is right, knowing that you, too, have a Master in heaven.
Family life has changed since Paul’s day. Today, sociologists talk about modern families as “nuclear”: two parents with one or two children. In Colossae, as elsewhere in Paul’s world, families were extended by nature: they consisted of a husband, a wife, lots of children, servants, grandparents, aunts, uncles, and others. So when Paul addresses the family, he does not envision the modern version of it. He addresses the main family members: wives, husbands, children, fathers, and then slaves. The family reflects the order God desires in the church. Each member is to be responsible to the whole, and love and respect are to serve as the guiding principles within family relationships. Paul and Peter both use the term “submission” within family and church relationships as a description of order and support.
2 Pray, and keep praying. Be alert and thankful when you pray. 3 And while you are at it, add us to your prayers. Pray that God would open doors and windows and minds and eyes and hearts for the word so we can go on telling the mystery of the Anointed, for this is exactly why I am currently imprisoned. 4 Pray that I will proclaim this message clearly and fearlessly as I should.
5 Be wise when you engage with those outside the faith community; make the most of every moment and every encounter. 6 When you speak the word, speak it gracefully (as if seasoned with salt), so you will know how to respond to everyone rightly.
7-9 I am sending this letter by Tychicus and Onesimus, both dear brothers. Tychicus has been a faithful minister and fellow servant in the Lord. He will update you on me and my[a] situation here, and he will no doubt be an encouragement to you. Onesimus is one of you; and he, too, has been faithful. You will get the whole story from them.
10 My cellmate Aristarchus sends his love, as does Mark, Barnabas’s cousin. (You’ve been sent instructions about him, so if he comes to you, welcome him.) 11 Jesus, also called Justus, also sends greetings. These are the only workers in God’s kingdom here who are of the circumcision, and they are a great comfort to me.
12 Epaphras, another one of your hometown fellows and a servant of Jesus the Anointed sends his regards and wants you to know how passionately and sincerely he speaks to the Lord about you. He prays for your spiritual journey, that you will continue to mature and stand tall in the kind of confidence that comes from knowing God’s will. 13 I can testify to his zeal for you and those in Laodicea and Hierapolis.
14 Luke, the beloved doctor, says hello; and so does Demas. 15 Send my well wishes to the brothers and sisters of Laodicea, especially Nympha and the church that meets in her house. 16 After this letter has been read among you, see that it is also read to the church of Laodicea, and make sure you publicly share the letter I am sending to them. 17 Tell Archippus, “Take care that you complete the service you received in the Lord.”
18 I, Paul, am signing this letter in my own hand. Remember that I am chained. Grace be with you all.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.