M’Cheyne Bible Reading Plan
9 Avimelekh the son of Yeruba‘al went to Sh’khem, to his mother’s brothers, and spoke with them and with the whole clan of his maternal grandfather. He said, 2 “Please ask all the men of Sh’khem, ‘Which is better for you — that all seventy sons of Yeruba‘al rule over you, or that one person rule over you? And remember that I am your blood relative.’” 3 His mother’s brothers spoke to all the men of Sh’khem and said all this about him, so that they followed their feelings and supported Avimelekh, arguing, “After all, he’s our brother.” 4 They also gave him seventy pieces of silver from the temple of Ba‘al-B’rit; and he used these to pay good-for-nothing thugs to follow him. 5 He went back to his father’s house in ‘Ofrah and killed his brothers the sons of Yeruba‘al, all seventy of them, on a single rock, except for Yotam Yeruba‘al’s youngest son, who stayed alive because he hid himself.
6 All the men of Sh’khem and all Beit-Millo got together and went and made Avimelekh king at the oak by the cult-pillar in Sh’khem. 7 When they told this to Yotam, he went and stood on top of Mount G’rizim and shouted, “Listen to me, you leaders of Sh’khem; then God will listen to you! 8 Once the trees went out to choose a king to rule them. They said to the olive tree, ‘Rule over us!’ 9 But the olive tree replied, ‘Am I supposed to leave my oil, which is used to honor both God and humanity, just to go and hold sway over the trees?’ 10 So the trees said to the fig tree, ‘You, come and rule over us!’ 11 But the fig tree replied, ‘Am I supposed to leave my sweetness and my good fruit just to go and hold sway over the trees?’ 12 So the trees said to the grapevine, ‘You, come and rule over us!’ 13 But the grapevine replied, ‘Am I supposed to leave my wine, which gives cheer to God and humanity, just to go and hold sway over the trees?’ 14 Finally, all the trees said to the thorn bush, ‘You, come and rule over us!’ 15 The thorn bush replied, ‘If you really make me king over you, then come and take shelter in my shade. But if not, let fire come out of the thorn bush and burn down the cedars of the L’vanon!’
16 “Here’s the point. Have you been honest and straightforward in making Avimelekh king? Have you been fair with Yeruba‘al and his household and treated him as he deserves? 17 My father fought on your behalf, risking his life, and rescued you from the power of Midyan; 18 and now you are rebelling against my father’s household. You’ve killed his seventy sons on a single stone and made Avimelekh, the son of his slave-girl, king over the men of Sh’khem, because he’s your brother. 19 I say this: if you are dealing honestly and righteously with Yeruba‘al and his household today, then may you enjoy Avimelekh and may he enjoy you! 20 But if not, let fire come out from Avimelekh and burn up the men of Sh’khem and Beit-Millo; and let fire come out from the men of Sh’khem and Beit-Millo and burn up Avimelekh!” 21 Then Yotam fled, making his way to Be’er, and he lived there for fear of Avimelekh his brother.
22 Avimelekh was chief over Isra’el for three years. 23 But God sent a spirit of discord between Avimelekh and the men of Sh’khem, so that the men of Sh’khem dealt treacherously with Avimelekh. 24 This came about so that the crime against the seventy sons of Yeruba‘al might be avenged and the responsibility for their bloody death be placed on Avimelekh their brother, who murdered them, and on the men of Sh’khem, who helped him kill his brothers. 25 So the men of Sh’khem sent out men to ambush him on the mountaintops. They robbed everyone who went past them, and Avimelekh was told about it.
26 Ga‘al the son of a slave came with his brothers and went on to Sh’khem, and the men of Sh’khem put their trust in him. 27 They went out into the field, gathered their grapes and pressed the juice out of them. Then they held a feast and went into the house of their god to eat and drink, and there they insulted Avimelekh. 28 Ga‘al the son of a slave said, “Who is Avimelekh? Think of the contrast with Sh’khem! Why should we serve Avimelekh? Isn’t he the son of Yeruba‘al? Isn’t Z’vul his officer? Serve the men of Hamor the father of Sh’khem! Why should we serve Avimelekh? 29 If I were in control of this people, I’d get rid of Avimelekh!” Then, addressing his words to Avimelekh, he said, “Come out and fight! I don’t care if you make your army even larger!”
30 When Z’vul the ruler of the city heard the words of Ga‘al the son of a slave, he was enraged. 31 He sent messengers to Avimelekh in Tormah with this message: “Ga‘al the son of a slave and his brothers have come to Sh’khem, and they’re inciting the city against you. 32 You and the men with you should come up now at night and lie in wait in the field. 33 In the morning, get up early, as soon as the sun rises; and attack the city. Then, when Ga‘al and the men with him come out to fight you, do whatever you can to them.”
34 Avimelekh and all the men with him came up by night and lay in wait against Sh’khem in four groups. 35 Ga‘al the son of a slave went out and stationed himself at the entrance to the city gate. Then Avimelekh and his men rose from their ambush. 36 When Ga‘al saw the men, he said to Z’vul, “Look, there are men coming down from the mountaintops.” Z’vul answered, “You’re seeing the shadows of the mountains as if they were men.” 37 Ga‘al said again, “Look, there are men coming down from the main hill in the land, and one group is coming on the road from the Fortuneteller’s Oak. 38 Z’vul said to him, “Where’s your mouth now? You said, ‘Who is Avimelekh? Why should we serve him?’ Aren’t these the people you despise? Go on out and fight them!” 39 So Ga‘al went out, leading the men of Sh’khem, and fought Avimelekh. 40 But Avimelekh gave chase, and Ga‘al took to flight; many fell wounded, strewn all along the way to the city gate.
41 Then Avimelekh took up residence in Arumah, and Z’vul drove out Ga‘al and his brothers, so that they could not live in Sh’khem. 42 But the very next day, the people went out into the field, and Avimelekh was told about it. 43 He took his men, divided them into three groups, and lay in wait in the field. When he saw the people going out of the city, he came out of hiding and slaughtered them. 44 Avimelekh and his group rushed forward and occupied the entrance to the city gate, while the other two groups attacked all those in the field and killed them. 45 Avimelekh fought against the city all that day; captured it, killed its people, destroyed its buildings and sowed its land with salt.
46 When all the men in the fortress at Sh’khem heard about this, they took refuge in the stronghold of the temple of El-B’rit. 47 Avimelekh was told that all the men from the Sh’khem fortress had gathered together; 48 so he led all his men up to Mount Tzalmon, where he took an axe in his hand, cut a branch off a tree, and laid it on his shoulder. Then he said to those with him, “Quick! Do just what you saw me do!” 49 They all did likewise, each man cutting off his branch; and they followed Avimelekh. They put the branches up against the stronghold, set them on fire, and burned down the stronghold; so that all the people from the Sh’khem fortress died, about a thousand men and women.
50 Then Avimelekh went to Tevetz, set up camp against Tevetz and captured it. 51 But there was a fortified tower inside the city; and all the men and women took refuge in it, everyone in the city. They shut themselves inside and went up onto the roof of the tower. 52 However, when Avimelekh approached the tower, attacked it, and then came up close to the tower’s door in order to burn it down, 53 a woman dropped an upper millstone on Avimelekh’s head, cracking his skull. 54 He quickly called out to the young man holding his armor, “Draw your sword, and finish me off, so that people won’t say a woman killed me.” So his attendant ran him through, and he died. 55 When the men of Isra’el saw that Avimelekh was dead, they all went back home.
56 This is how God paid back Avimelekh for the wrong he did to his father in murdering his seventy brothers. 57 God also repaid the men of Sh’khem for all the wrong they had done; on them came the curse of Yotam the son of Yeruba‘al.
13 In the Antioch congregation were prophets and teachers — Bar-Nabba, Shim‘on (known as “the Black”), Lucius (from Cyrene), Menachem (who had been brought up with Herod the governor) and Sha’ul. 2 One time when they were worshipping the Lord and fasting, the Ruach HaKodesh said to them, “Set aside for me Bar-Nabba and Sha’ul for the work to which I have called them.” 3 After fasting and praying, they placed their hands on them and sent them off.
4 So these two, after they had been sent out by the Ruach HaKodesh, went down to Seleucia and from there sailed to Cyprus. 5 After landing in Salamis, they began proclaiming the word of God in the synagogues, with Yochanan (Mark) as an assistant; 6 and thus they made their way throughout the whole island.
They ended up in Paphos, where they found a Jewish sorcerer and pseudo-prophet named Bar-Yeshua. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. Now the governor had called for Bar-Nabba and Sha’ul and was anxious to hear the message about God; 8 but the sorcerer Elymas (for that is how his name is translated) opposed them, doing his best to turn the governor away from the faith. 9 Then Sha’ul, also known as Paul, filled with the Ruach HaKodesh, stared straight at him and said, 10 “You son of Satan, full of fraud and evil! You enemy of everything good! Won’t you ever stop making crooked the straight paths of the Lord?[a] 11 So now, look! The hand of the Lord is upon you; and for a while you will be blind, unable to see the sun.” Immediately mist and darkness came over Elymas; and he groped about, trying to find someone to lead him by the hand. 12 Then, on seeing what had happened, the governor trusted, astounded by the teaching about the Lord.
13 Having set sail from Paphos, Sha’ul and his companions arrived at Perga in Pamphylia. There Yochanan left them and returned to Yerushalayim, 14 but the others went on from Perga to Pisidian Antioch, and on Shabbat they went into the synagogue and sat down. 15 After the reading from the Torah and from the Prophets, the synagogue leaders sent them a message, “Brothers, if any of you has a word of exhortation for the people, speak!” 16 So Sha’ul stood, motioned with his hand, and said:
“Men of Isra’el and God-fearers, listen! 17 The God of this people Isra’el chose our fathers. He made the people great during the time when they were living as aliens in Egypt and with a stretched-out arm he led them out of that land.[b] 18 For some forty years[c] he took care of them in the desert, 19 and after he had destroyed seven nations[d] in the land of Kena‘an he gave their land to his people as an inheritance. 20 All this took about 450 years. After that, he gave them judges,[e] down to the prophet Sh’mu’el. 21 Then they asked for a king, and God gave them Sha’ul Ben-Kish, a man from the tribe of Binyamin. After forty years, 22 God removed him and raised up David as king for them, making his approval known with these words, ‘I found David Ben-Yishai to be a man after my own heart; he will do everything I want.’[f]
23 “In keeping with his promise, God has brought to Isra’el from this man’s descendants a deliverer, Yeshua. 24 Now before the coming of Yeshua, Yochanan proclaimed to all the people of Isra’el an immersion in connection with turning to God from sin. 25 But as Yochanan was ending his work, he said, ‘Who do you suppose I am? Well — I’m not! But after me is coming someone, the sandals of whose feet I am unworthy to untie.’
26 “Brothers! — sons of Avraham and those among you who are ‘God-fearers’! It is to us that the message of this deliverance has been sent! 27 For the people living in Yerushalayim and their leaders did not recognize who Yeshua was or understand the message of the Prophets read every Shabbat, so they fulfilled that message by condemning him. 28 They could not find any legitimate ground for a death sentence; nevertheless they asked Pilate to have him executed; 29 and when they had carried out all the things written about him, he was taken down from the stake[g] and placed in a tomb.
30 “But God raised him from the dead! 31 He appeared for many days to those who had come up with him from the Galil to Yerushalayim; and they are now his witnesses to the people.
32 “As for us, we are bringing you the Good News that what God promised to the fathers, 33 he has fulfilled for us the children in raising up Yeshua, as indeed it is written in the second Psalm,
‘You are my Son;
today I have become your Father.’[h]
34 And as for his raising him up from the dead, to return to decay no more, he said,
‘I will give the holy and trustworthy things of David to you.’[i]
35 This is explained elsewhere:
‘You will not let your Holy One see decay.’[j]
36 For David did indeed serve God’s purposes in his own generation; but after that, he died, was buried with his fathers and did see decay. 37 However, the one God raised up did not see decay.
38 “Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins! 39 That is, God clears everyone who puts his trust in this man, even in regard to all the things concerning which you could not be cleared by the Torah of Moshe.
40 “Watch out, then, so that this word found in the Prophets may not happen to you:
41 ‘You mockers! Look, and marvel, and die!
For in your own time, I am doing a work
that you simply will not believe,
even if someone explains it to you!’ ”[k]
42 As they left, the people invited Sha’ul and Bar-Nabba to tell them more about these matters the following Shabbat. 43 When the synagogue meeting broke up, many of the born Jews and devout proselytes followed Sha’ul and Bar-Nabba, who spoke with them and urged them to keep holding fast to the love and kindness of God.
44 The next Shabbat, nearly the whole city gathered together to hear the message about the Lord; 45 but when the Jews who had not believed saw the crowds, they were filled with jealousy and spoke up against what Sha’ul was saying and insulted him. 46 However, Sha’ul and Bar-Nabba answered boldly: “It was necessary that God’s word be spoken first to you. But since you are rejecting it and are judging yourselves unworthy of eternal life — why, we’re turning to the Goyim! 47 For that is what Adonai has ordered us to do:
‘I have set you as a light for the Goyim,
to be for deliverance to the ends of the earth.’ ”[l]
48 The Gentiles were very happy to hear this. They honored the message about the Lord, and as many as had been appointed to eternal life came to trust. 49 And the message about the Lord was carried throughout the whole region.
50 But the unbelieving Jews stirred up the women ‘God-fearers’ of high social standing and the leading men of the city, and they organized persecution against Sha’ul and Bar-Nabba and expelled them from their district. 51 However, Sha’ul and Bar-Nabba shook off the dust of their feet against them and went on to Iconium; 52 and the talmidim were filled with joy and with the Ruach HaKodesh.
22 Adonai said, “Go down to the house of the king of Y’hudah and there speak this word: 2 ‘King of Y’hudah occupying David’s throne, hear the word of Adonai — you, your servants and your people who enter through these gates. 3 This is what Adonai says:
“Do what is right and just;
rescue the wronged from their oppressors;
do nothing wrong or violent
to the stranger, orphan or widow;
don’t shed innocent blood in this place.
4 “‘“If you are careful to do this, then future kings occupying David’s throne will enter these palace gates riding in chariots and on horses — he, his servants and his people. 5 But if you will not pay attention to these words, then I swear by myself,” says Adonai, “that this palace will become a ruin.”’
6 “For here is what Adonai says concerning the palace of the king of Y’hudah:
‘You are like Gil‘ad to me,
like the peak of the L’vanon;
yet I will turn you into a desert,
uninhabited cities.
7 I will designate men to destroy you,
each one with his weapons;
they will chop down your choice cedars
and throw them in the fire.’
8 “Many nations will pass by this city, and they will say to one another, ‘Why has Adonai done such a thing to this great city?’ 9 The answer will be, ‘Because they abandoned the covenant of Adonai their God and worshipped other gods, serving them.’”
10 Do not weep for [the king] who has died,
do not mourn for him [Yoshiyahu].
But weep for him who departs [to Egypt],
for he will never return
or see his native land again.
11 For this is what Adonai says about Shalum the son of Yoshiyahu, king of Y’hudah, who succeeded Yoshiyahu his father as king: “He has left this place, never to return; 12 but he will die in the place where they have led him captive, without seeing this land again.
13 “Woe to him who builds his palace unfairly,
its upper rooms by injustice;
who makes his neighbor work for free
and will not give him his wages;
14 who says, ‘I will build me a spacious palace
with airy upper rooms,’
then makes windows and cedar panels
painted with vermilion!
15 Your cedar may be excellent,
but that doesn’t make you a better king.
True, your father ate and drank,
but he also did what was right and just,
so things went well with him.
16 He upheld the cause of the poor and the weak,
so everything went well.
Isn’t that what knowing me
is all about?” says Adonai.
17 “In contrast, your eyes and heart
are controlled entirely by your greed,
your desire for shedding innocent blood,
oppressing and extorting.”
18 Therefore here is what Adonai says concerning Y’hoyakim the son of Yoshiyahu, king of Y’hudah:
“There will be no one to mourn for him,
‘Oh! My brother!’ or ‘Oh! My sister!’
There will be no one to mourn for him,
‘Oh! My master!’ or ‘Oh! His glory!’
19 He will be given a donkey’s ‘burial’ —
dragged out the gates of Yerushalayim
and thrown away [to rot].
20 Climb up to the L’vanon and cry out,
raise your voice in Bashan,
cry out from ‘Avarim,
for all your lovers are broken.
21 I spoke to you in your times of prosperity,
but you said, ‘I won’t listen.’
This has been your pattern since you were young —
you pay no attention to what I say.
22 The wind will shepherd all your shepherds away,
and your lovers will go into captivity.
Then you will be ashamed and disgraced
for all your wicked deeds.
23 You who live in the L’vanon,
nesting in the cedars,
how gracious will you be
when pains come on you like a woman in labor?
24 “As I live,” says Adonai, “even if Koniyahu the son of Y’hoyakim king of Y’hudah were the signet ring on my right hand, I would pull you off 25 and hand you over to those who seek your life, to those you fear, N’vukhadretzar king of Bavel and the Kasdim. 26 I will hurl you and the mother who gave birth to you into a country different from the one you were born in, and you will die there. 27 They will not return to the country to which they long to return.”
28 Is this man Koniyahu
a despised, broken pot,
an instrument nobody wants?
Why are they being thrown out?
Why are he and his offspring thrown out
into a country they do not know?
29 Oh, land, land, land!
Hear the word of Adonai!
30 This what Adonai says:
“List this man as childless;
he is a lifetime failure —
none of his offspring will succeed,
none will sit on David’s throne
or rule again in Y’hudah.”
8 It was during that time that another large crowd gathered, and they had nothing to eat. Yeshua called his talmidim to him and said to them, 2 “I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. 3 If I send them off to their homes hungry, they will collapse on the way; some of them have come a long distance.” 4 His talmidim said to him, “How can anyone find enough bread to satisfy these people in a remote place like this?” 5 “How many loaves do you have?” he asked them. They answered, “Seven.” 6 He then told the crowd to sit down on the ground, took the seven loaves, made a b’rakhah, broke the loaves and gave them to his talmidim to serve to the people. 7 They also had a few fish; making a b’rakhah over them he also ordered these to be served. 8 The people ate their fill; and the talmidim took up the leftover pieces, seven large basketsful. 9 About four thousand were there. 10 After sending them away, Yeshua got into the boat with his talmidim and went off to the district of Dalmanuta.
11 The P’rushim came and began arguing with him; they wanted him to give them a sign from Heaven, because they were out to trap him. 12 With a sigh that came straight from his heart, he said, “Why does this generation want a sign? Yes! I tell you, no sign will be given to this generation!” 13 With that, he left them, got into the boat again and went off to the other side of the lake.
14 Now the talmidim had forgotten to bring bread and had with them in the boat only one loaf. 15 So when Yeshua said to them, “Watch out! Guard yourselves from the hametz of the P’rushim and the hametz of Herod,” 16 they thought he had said it because they had no bread. 17 But, aware of this, he said, “Why are you talking with each other about having no bread? Don’t you see or understand yet? Have your hearts been made like stone? 18 You have eyes — don’t you see? You have ears — don’t you hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” “Twelve,” they answered him. 20 “And when I broke the seven loaves for the four thousand, how many baskets full of broken pieces did you collect?” “Seven,” they answered. 21 He said to them, “And you still don’t understand?”
22 They came to Beit-Tzaidah. Some people brought him a blind man and begged Yeshua to touch him. 23 Taking the blind man’s hand, he led him outside the town. He spit in his eyes, put his hands on him and asked him, “Do you see anything?” 24 He looked up and said, “I see people, but they look like walking trees.” 25 Then he put his hands on the blind man’s eyes again. He peered intently, and his eyesight was restored, so that he could see everything distinctly. 26 Yeshua sent him home with the words, “Don’t go into town.”
27 Yeshua and his talmidim went on to the towns of Caesarea Philippi. On the way, he asked his talmidim, “Who are people saying I am?” 28 “Some say you are Yochanan the Immerser,” they told him, “others say Eliyahu, and still others, one of the prophets.” 29 “But you,” he asked, “who do you say I am?” Kefa answered, “You are the Mashiach.” 30 Then Yeshua warned them not to tell anyone about him. 31 He began teaching them that the Son of Man had to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and that he had to be put to death; but that after three days, he had to rise again. 32 He spoke very plainly about it. Kefa took him aside and began rebuking him. 33 But, turning around and looking at his talmidim, he rebuked Kefa. “Get behind me, Satan!” he said, “For your thinking is from a human perspective, not from God’s perspective!”
34 Then Yeshua called the crowd and his talmidim to him and told them, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake, and keep following me. 35 For whoever wants to save his own life will destroy it, but whoever destroys his life for my sake and for the sake of the Good News will save it. 36 Indeed, what will it benefit a person if he gains the whole world but forfeits his life? 37 What could a person give in exchange for his life? 38 For if someone is ashamed of me and of what I say in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.
Copyright © 1998 by David H. Stern. All rights reserved.