M’Cheyne Bible Reading Plan
Chapter 2
Grain Offerings.[a] 1 “When anyone brings a grain offering as a sacrifice to the Lord, it is to be an offering of fine flour. He shall pour oil upon it and put incense on it 2 and bring it to the sons of Aaron, the priests. He shall take a handful of the flour and the oil and all of the incense. The priest shall burn it on the altar as a memorial portion, a burnt offering, a pleasing fragrance to the Lord.[b] 3 The rest of the grain offering will be for Aaron and his sons, the most holy part[c] of the burnt offering to the Lord.
4 “When someone brings a cereal offering that has been baked in the oven, it is to be unleavened cakes made of fine flour mixed with oil or unleavened wafers sprinkled with oil. 5 If your cereal offering was prepared on the griddle, it is to be made of fine flour that has been mixed with oil. 6 You shall break it into pieces and pour oil on it. It is a cereal offering. 7 If the cereal offering was prepared in a pan, it is to be made of fine flour with oil. 8 You shall bring your cereal offering made of these things to the priest who will bring it to the altar. 9 Then the priest shall take the memorial portion from the cereal offering and burn it on the altar. It will be a burnt offering, a pleasing fragrance to the Lord. 10 The rest of the cereal offering will be for Aaron and his sons. It is the most holy part of the burnt offering to the Lord.
11 “None of the cereal offerings that you offer to the Lord will be leavened, for you are not to make burnt offerings of leaven or honey[d] to the Lord. 12 As to the offering of firstfruits, you may bring them to the Lord, but you are not to bring them to the altar as a pleasing fragrance. 13 You are to season all of your cereal offerings with salt. You shall not permit your cereal offerings to be offered without the salt of your covenant.[e] You shall bring salt with all of your offerings.
14 “If you offer a cereal offering of firstfruits to the Lord, you shall offer the cereal offering of firstfruits in the form of crushed grain from newly ripened heads of grain that have been parched with fire. 15 You shall pour oil on it, and place incense upon it. It is a cereal offering. 16 Then the priest shall burn a part of the grain and of the oil and all of the incense as the memorial portion of the offering. It is a burnt offering to the Lord.
Chapter 3
Peace Offerings.[f] 1 “If the offering is a peace offering, if someone offers a young cow, whether it be male or female, it is to be without defect. He shall offer it to the Lord. 2 He shall lay his hand on the head of the offering and slay it at the entrance to the meeting tent. The sons of Aaron, the priests, shall sprinkle its blood around the altar. 3 From the peace offering he shall offer up the following as a burnt offering to the Lord: the fat above and surrounding the entrails, 4 the two kidneys and their fat, the fat around the loins, and the lobe of the liver that he will detach along with the kidneys. 5 The sons of Aaron shall burn it on the altar, on the burnt offering[g] that is on the burning wood. It is a burnt offering, a pleasing fragrance to the Lord.
6 “If one’s peace offering to the Lord is from the flock, whether it be male or female, it is to be without defect. 7 If he presents a lamb as an offering, he shall offer it before the Lord. 8 He shall lay his hand on the head of the victim and slay it in front of the meeting tent. The sons of Aaron shall sprinkle its blood around the altar. 9 From the peace offering he shall offer up the following as a burnt offering to the Lord: the fat, the entire fat of the tail, cutting it away from the end of the backbone, the fat around the entrails and all that is above them, 10 the two kidneys with their fat and the fat around the loins, and the lobe of the liver that he will detach along with the kidneys. 11 Then the priest shall burn them on the altar as food offered up to the Lord by fire.
12 “If his offering is a goat, he shall offer it before the Lord. 13 He shall lay his hand on its head and slay it in front of the meeting tent. The sons of Aaron will sprinkle its blood around the altar. 14 From it he will offer up the following as a burnt offering to the Lord: the fat covering and above its entrails, 15 its two kidneys with their fat, the fat around the loins, and the lobe of the liver that he will detach along with the kidneys. 16 Then the priest shall burn them on the altar as food offered to the Lord by fire. All fat belongs to the Lord.
17 “It will be a perpetual statute throughout all your generations in all of your dwellings: you must not eat fat or blood.”
Epilogue
Chapter 21
Jesus Appears to Seven Disciples.[a] 1 Some time later, Jesus once again revealed himself to his disciples at the Sea of Tiberias, in the following manner. 2 Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were gathered together. 3 Simon Peter said to them, “I am going out to fish.” The others replied, “We will go with you.” They set off and got into the boat, but that night they caught nothing.
4 Shortly after daybreak, Jesus was standing on the shore, but the disciples did not realize that it was Jesus. 5 Jesus called out, “Children, have you caught anything?” When they answered, “No,” 6 he said to them, “Cast the net over the right side of the boat and you will find something.” They did so, and they were unable to haul the net on board because of the great number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard him say that it was the Lord, he wrapped his outer garment around him, for he had taken it off, and jumped into the sea. 8 The other disciples came in the boat, towing the net full of fish, for they were not far from land, only about one hundred yards.
9 When they came ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish you have just caught.” 11 Simon Peter went on board and dragged the net ashore, full of large fish, one hundred and fifty-three of them. Even though there were so many, the net was not torn.
12 Jesus then said to them, “Come and have breakfast.” None of the disciples dared to ask him, “Who are you?” because they knew that it was the Lord. 13 Jesus then came forward, took the bread, and gave it to them, and likewise the fish. 14 This was now the third time that Jesus revealed himself to his disciples after his resurrection from the dead.
15 Jesus and Peter.[b] When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He replied, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.”
16 Jesus said to him again, “Simon, son of John, do you love me?” He replied, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.”
17 Jesus said to him a third time, “Simon, son of John, do you love me?” Peter was hurt that Jesus had asked him a third time, “Do you love me?” “Lord,” he said to him, “you know everything. You know that I love you.” Jesus said to him, “Feed my sheep.
18 “Amen, amen, I say to you,
when you were young
you used to fasten your own belt
and you would go wherever you wished.
But when you grow old,
you will stretch out your hands,
and someone else will put a belt around you
and take you where you do not wish to go.”
19 He said this to indicate the kind of death by which Peter would glorify God. After this, he said to him, “Follow me.”
20 The Beloved Disciple.[c] Peter looked around and saw the disciple whom Jesus loved following them—the one who had reclined next to Jesus at the supper and had asked, “Lord, who is it that will betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about him?” 22 Jesus replied, “If it should be my will that he remain until I come, how does that concern you? Follow me!”
23 The saying then spread among the brethren that this disciple would not die. However, Jesus had not said to Peter, “He will not die,” but, “If it should be my will that he remain until I come, how does that concern you?”
24 Signature of the Redactors.[d] This is the disciple who testifies to these things and has written them, and we know that his testimony is true. 25 But there are also many other things that Jesus did; and if every one of them was recorded, I do not think the world itself could contain the books that would be written.
Chapter 18
The Words of the Mouth[a]
1 Someone who lives alone seeks only to fulfill his desires
and ignores the advice of others.
2 A fool takes no pleasure in understanding
but only delights in expressing his own opinions.
3 When wickedness comes, it is accompanied by contempt,
and with dishonor comes disgrace.
4 The words of the mouth are turbulent waters,
but the fountain of wisdom is a flowing brook.
5 It is not right to show partiality[b] to the guilty
or to deprive the innocent of a just judgment.
6 The lips of a fool cause strife,
and his mouth provokes a flogging.
7 The mouth of a fool leads to his ruin,
and his lips are a snare to his very life.[c]
8 The whispers of a gossiper are tasty morsels
that corrode one’s inner being.
9 Anyone who is lazy in his work
is a brother to the man who wages destruction.
10 [d]The name of the Lord is a tower of strength;
the upright man runs to it and finds refuge.
11 The wealth of a rich man is his stronghold;
he regards it as a high wall that cannot be scaled.
12 A man is haughty until disaster overtakes him,
but humility comes before honors.
13 One who answers before listening
exposes his folly and incurs shame.
14 A man’s spirit can manage to endure sickness,
but when the spirit is crushed, who can bear it?
15 A discerning mind gains knowledge,
and the ears of the wise eagerly seek knowledge.
16 A gift opens doors for the giver
and wins him access to the powerful.
17 The one who pleads his case first will seem right
until his opponent comes forth to interrogate him.[e]
18 Casting lots[f] can settle disputes
and avoid contention between powerful rivals.
19 An offended brother is stronger than a fortress,
and quarrels are more difficult to overcome than castle gates.
20 From the fruit of the mouth one’s stomach is filled;
contentment is gained from the yield of one’s lips.
21 The tongue has the power over life and death;[g]
those who cherish it will enjoy its fruits.
22 One who finds a wife finds happiness
and receives favor from the Lord.[h]
23 A poor man uses language of entreaty,
but the rich man replies with insults.
24 Some friends can lead us to ruin,
but a true friend is closer than a brother.
Introduction
Chapter 1
Address. 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints[a] and faithful brethren in Christ in Colossae. May God our Father grant you grace and peace.
A Community Pervaded by the Gospel.[b] 3 In all our prayers for you we always give thanks to God, the Father of our Lord Jesus Christ, 4 because we have heard of your faith in Christ Jesus and of the love that you have for all the saints 5 because of the hope that is stored up for you in heaven. You had learned of this hope through the word of truth, the gospel,[c] 6 that has come down to you.
Just as it is bearing fruit and growing throughout the entire world, so it has been bearing fruit among you, ever since the day when you heard it and came to understand the grace of God in truth. 7 You learned this from Epaphras,[d] our beloved fellow servant and a faithful minister of Christ on your behalf. 8 He was also the one who made known to us your love in the Spirit.
9 That is why, ever since the day we first heard about it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of God’s will through all spiritual wisdom and understanding. 10 And we ask this so that you may live in a manner worthy of the Lord and become fully pleasing to him, bearing fruit in every good work and continuing to grow in the knowledge of God.
11 May you be fortified with the strength that comes from his glorious power, and may you be granted patience and endurance, while joyfully 12 giving thanks to the Father who has enabled you to share in the inheritance of the saints in light.[e] 13 He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of Christ
In Christ, through Him, and for Him[f]
15 He is the image of the invisible God,
the firstborn of all creation.
16 For in him were created all things
in heaven and on earth,
whether visible or invisible,
whether thrones or dominions or rulers or powers—
all things were created through him and for him.
17 He exists before all things,
and in him all things hold together.
18 He is the head of the body,
that is, the Church.
He is the beginning,
the firstborn from the dead,
so that in every way
he should be supreme.
19 For in him
it pleased God
to make all fullness dwell,[g]
20 and through him
to reconcile all things for him,
whether on earth or in heaven,
by making peace through his blood of the cross.
21 Christ among the Gentiles.[h]You yourselves were once alienated and hostile in your intent because of your evil deeds. 22 But now, through Christ’s death in his body of flesh, God has reconciled you to himself so that you may stand holy, blameless, and irreproachable in his presence.
23 However, you must persevere in the faith, firmly grounded and steadfast in your belief, and never allowing yourselves to drift away from the hope of the gospel that you accepted and that has now been proclaimed to every creature under heaven, the gospel of which I, Paul, have become a servant.
24 Christ’s Suffering in His People. I find great joy at present in suffering for you, and in my own body I am completing the sufferings that still must be undergone by Christ for the sake of his body, the Church.[i] 25 I was made a minister of that Church, with the commission given to me by God to make fully known to you the word of God, 26 the mystery that has been hidden throughout the ages and from past generations but that now has been revealed to his saints.
27 To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory.[j] 28 It is he whom we proclaim, admonishing and instructing everyone in all wisdom so that we may present everyone to Christ in a state of perfection. 29 For this I labor and struggle with all his energy working within me mightily.
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