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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Exodus 33

Chapter 33

The Israelites Are Ordered To Depart. The Lord said to Moses, “Get up and leave this place, you and the people whom I brought out of the land of Egypt, to go to the land that I have promised with an oath to Abraham, to Isaac, and to Jacob, saying, ‘To your descendants I will give it.’ I will send an angel before you to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Go up to the land flowing with milk and honey. But I will not go up in your midst, lest I destroy you along the way, for you are an obstinate people.”

The people heard this sad news and they mourned. No one put on his ornaments.

The Lord said to Moses, “Say this to the children of Israel, ‘You are an obstinate people. If I were to go up with you for a single moment, I would surely destroy you. Now, take off your ornaments so that I may know what to do with you.’ ”

The children of Israel stripped themselves of their ornaments, from Mount Horeb onward.

A Provisional Tent for the Colloquy between God and Moses. Moses took the tent and pitched it quite a distance outside of the camp, calling it the meeting tent. Anyone who sought the Lord would go to the meeting tent that was outside the camp.[a] Whenever Moses went out to the tent, all the people rose up and each one stood in the door to his tent. They watched Moses pass by until he entered the tent. When Moses entered the tent, a column of cloud descended and remained at the entrance to the tent, and the Lord spoke with Moses. 10 The whole people saw the column of cloud that stood at the entrance to the tent, and they all got up and worshiped at the doors to their tents. 11 Thus the Lord spoke to Moses face to face, as a man speaks to his friend. He then returned to the camp while his servant Joshua, son of Nun, a young man, did not leave the tent.[b]

12 The Prayer of Moses. Moses said to the Lord, “Behold, you commanded me, ‘Bring up this people,’ but you did not tell me whom you would send with me. You even said, ‘I know you by name,[c] and you have found favor with me.’ 13 Now, therefore, I beseech you, if I have found favor with you, show me your ways, so that I may know you and stay in your favor. Keep in mind that this people is your people.”

14 The Lord answered, “I will walk with you and give you rest.” 15 Moses replied, “If you will not go with us, then do not make us go up from here, 16 for how will it then be known if I have found favor with you, I and your people? Is it not in your journeying with us, with me and your people, that we are marked out as being distinct from all the other peoples who are upon the face of the earth?”

17 The Lord said to Moses, “I will also do this very thing that you have said, for you have found favor with me and I know you by name.”

18 So Moses said to him, “Show me your glory!”

19 He answered, “I will make all my splendor pass in front of you and I will proclaim my name, the Lord, before you. I will show favor to those to whom I show favor and I will have mercy on those on whom I have mercy.” 20 He continued, “But you cannot see my face, for no one can see my face and live.” 21 And the Lord continued, “There is a place near me. You will stand upon the rock. 22 When my glory passes by, I will place you in the cleft of the rock and cover you with my hand until I will have passed by. 23 Then I will take away my hand and you will see my back, but you cannot see my face.”

John 12

Chapter 12

The Anointing at Bethany. Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom he had raised from the dead. They gave a dinner there for him. Martha served the meal, and Lazarus was among those at table with him.

Mary brought in a pint[a] of very costly ointment, made from pure nard, anointed Jesus’ feet, and dried them with her hair. The house was filled with the fragrance of the ointment. Judas Iscariot, one of his disciples, the one who was about to betray him, said, “Why was this ointment not sold for three hundred denarii[b] and the money given to the poor?” He said this not because he had any concern for the poor but because he was a thief. He was in charge of the money bag, and he used to steal from it.

Jesus said in response, “Leave her alone! Let her keep it for the day of my burial. The poor you will always have with you, but you will not always have me.”

Meanwhile, a large number of Jews learned that he was there, and they came not only because of Jesus but also because they wanted to see Lazarus, whom he had raised from the dead. 10 The chief priests then decided to put Lazarus to death as well, 11 since it was because of him that many of the Jews were leaving and putting their faith in Jesus.

12 The Triumphal Entry into Jerusalem.[c] The next day the great crowd of people who had come for the feast heard that Jesus was on his way to Jerusalem. 13 Thus, they went out to meet him, carrying branches of palm[d] and shouting,

“Hosanna!
Blessed is he who comes in the name of the Lord,
the King of Israel.”

14 Jesus found a young donkey and rode it, as it is written,

15 “Do not be afraid, daughter of Zion.[e]
    Behold, your King is coming,
    riding on a donkey’s colt.”

16 At first, his disciples did not understand this, but later, when Jesus had been glorified, they recalled that these things had been written about him and had happened to him.

17 Now the people who had been present when he called Lazarus out of the tomb and raised him from the dead continued to testify about this.[f] 18 Because the crowd had heard that he had performed this sign, they went out to meet him. 19 So the Pharisees said to one another, “As you see, we are getting nowhere. The entire world has gone after him.”

20 The Glory of the Cross.[g] Among those who had come up to worship at the feast were some Greeks.[h] 21 They approached Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we would like to see Jesus. 22 Philip went to tell Andrew of this, and Philip and Andrew informed Jesus. 23 Jesus answered them,

“The hour has come
for the Son of Man to be glorified.
24 Amen, amen, I say to you,
unless a grain of wheat
falls into the earth and dies,
it remains just a grain of wheat.
However, if it dies,
it bears much fruit.
25 “Anyone who loves his life loses it,
but the one who hates his life in this world
will preserve it for eternal life.
26 If anyone wishes to serve me,
he must follow me.
Where I am,
there also will my servant be.
If anyone serves me,
my Father will honor that person.
27 “Now my soul is troubled.
Yet what should I say:
‘Father, save me from this hour’?
No, it was for this
that I have come to this hour.
28 Father, glorify your name.”

Then a voice came from heaven,

“I have glorified it,
and I will glorify it again.”

29 The crowd that was present heard this, and some of them said that it was thunder, while others asserted, “An angel has spoken to him.” 30 Jesus answered,

“This voice did not come for my sake
but for yours.
31 Now is the judgment on this world.
Now the prince of this world[i]
will be driven out.
32 And when I am lifted up from the earth,
I will draw all to myself.”

33 He said this to indicate the kind of death he was to die.

34 The crowd answered, “Our Law[j] teaches that the Christ will remain forever. How then can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 Jesus replied,

“The light will be with you
for only a little longer.
Go on your way
while you still have the light,
so that the darkness
will not overtake you.
“Whoever walks in the darkness
does not know where he is going.
36 While you have the light,
believe in the light
so that you may become children of light.”

After Jesus had said this, he departed and hid himself from their sight.

37 The Choice To Believe in the Light.[k] Although he had performed so many signs in their presence, they did not believe in him. 38 This was to fulfill the word of the prophet Isaiah,

“Lord, who has believed our preaching?
    To whom has the power of the Lord been revealed?”

39 They therefore could not believe for as Isaiah said,

40 “He has blinded their eyes
    and hardened their hearts,
lest they see with their eyes
    and understand with their hearts,
and thereby be converted,
    so that I could heal them.”[l]

41 Isaiah said this because he saw his glory, and his words referred to him.

42 Nevertheless, there were many, even among the authorities, who believed in him, but because of the Pharisees they did not confess their faith in him, for fear of being banned from the synagogue.[m] 43 For they valued human glory more highly than the glory that comes from God.

44 The Choice To Believe in Jesus.[n] Then Jesus cried out,

“Whoever believes in me
believes not only in me
but in him who sent me.
45 And whoever sees me
sees the one who sent me.
46 I have come into the world as light
so that everyone who believes in me
may not have to remain in darkness.
47 [o]“But if anyone listens to my words
and fails to observe them,
I will not pass judgment on him,
for I did not come to judge the world
but to save the world.
48 Anyone who rejects me
and does not accept my words
already has a judge.
On the last day,
the word that I have spoken
will serve as his judge.
49 “For I have not spoken on my own,
but the Father who sent me
has himself given me command
about what I am to say
and how I am to speak.
50 I know that his commandment
is eternal life.
Therefore, what I speak
is what the Father has told me to say.”

Proverbs 9

Wisdom and Folly

Chapter 9

At God’s Banquet[a]

Wisdom has built her house;
    she has hewn her seven pillars.
She has slain her animals and mixed her wine,
    and she has spread her table.
She has sent forth her maidservants
    and proclaimed from the heights of the city,
“Let those who are simple[b] turn in here.”
    To the person without understanding she says,
“Come and partake of my food,
    and taste the wine that I have prepared!
Abandon foolishness so that you may live;
    walk in the way of understanding.

A Parenthesis about the Arrogant[c]

“If you correct an arrogant man, you invite insults;
    if you rebuke a wicked man, you incur abuse.
If you reprove an insolent man, he will hate you;
    if you reprove a wise man, he will love you.
Instruct a wise man, and he will become wiser still;
    teach a righteous man, and he will advance in learning.
10     [d]“The fear of the Lord is the beginning of wisdom,[e]
    and knowledge of the Holy One is understanding.
11 For by me your days will be multiplied,
    and years will be added to your life.
12 If you are wise, it is to your advantage;
    if you are arrogant, you alone will bear the blame.”

Folly Sits at the Door of Her House[f]

13 The woman Folly[g] acts impulsively;
    she is undisciplined and lacking in knowledge.
14 She sits at the door of her house,
    upon a seat commanding the city,
15 calling out to the passers-by
    who are hurrying on their straight way,
16 “You who are simple, turn in here.”
    To the fool she says,
17 “Stolen water is sweet,
    and bread eaten in secret tastes good.”
18 But little does he know that the dead are there
    and that her guests are headed for the netherworld.

Ephesians 2

Chapter 2

Christ Brought Us from Death to Life.[a] You formerly were dead as a result of your transgressions and sins, which were your way of life in this worldly era,[b] obeying the ruler of the kingdom of the air, the spirit that is now at work among the children of rebellion. We too were all numbered among them at one time. We were ruled by our sinful nature, succumbing to the temptations of the flesh and desires. And like all others, we were by nature children of wrath.

But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. He raised us up in union with Christ Jesus and enthroned us with him in the heavens, so that in the ages to come he might show the immeasurable riches of his grace evidenced by his mercy to us in Christ Jesus.

[c]For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do.

11 Jews and Gentiles Reconciled in the Church.[d] Therefore, do not forget that at one time you were Gentiles in the flesh, called the uncircumcised by those who refer to themselves as the circumcised because of a physical rite. 12 Remember that you were at that time separated from Christ, excluded from the community of Israel, and foreigners to the covenants[e] of promise. You were in the world without hope and without God.

13 But now in Christ Jesus, you who once were far off have been brought near through the blood of Christ.

14 For he is our peace,
who has made the two into one,
by breaking down the barrier of hostility.
In his flesh
15 he has abolished the Law
with its commandments and ordinances,
so that he might create in himself
a single new person[f] out of the two,
thereby making peace,
16 and that he might reconcile both groups
to God in one body
through the cross,
thereby putting that enmity to death.
17 Therefore, Jesus came
and proclaimed peace
to you who were far away
and peace to those who were near.
18 For through him
we both have access to the Father
in the one Spirit.

19 As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21 Through him the entire structure is joined together and grows into a holy temple in the Lord. 22 In him you are also being built together into a dwelling place for God in the Spirit.

New Catholic Bible (NCB)

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