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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
1 Chronicles 19-20

19 After David had conquered his enemies and united Israel into one nation, Nahash (king of the Ammonites) died, and his son ascended to the throne. So David sent messengers into Ammonite territory to console Hanun (son of Nahash) about his father’s death.

David (resolved): I will be merciful to Hanun because his father was merciful to me.

But the Ammonite chiefs doubted David’s sincerity.

Ammonite Chiefs (to Hanun): Is David really honoring your father by sending you his sympathies? Surely these messengers are here to spy on your affairs and overthrow your government!

So Hanun humiliated David’s servants: shaved them, cut their garment hems up to their hips, and sent them away. When David heard what had happened, he sent a message to his humiliated servants:

This is a shameful turn of events. In the ancient world, normally eunuchs are clean shaven, so this is a deep insult to David and his people.

David’s Message: Stay at Jericho until your beards grow, and then return to Jerusalem.

When Hanun and the Ammonites realized they had made themselves abhorrent to David, they paid 37 tons of silver to mercenaries from Mesopotamia, Aram-maacah, and Zobah. They hired 32,000 chariots and the king of Maacah and his people (who camped at Medeba). Then the Ammonites gathered together from their cities for the battle. When David heard about Ammon’s preparations, he sent Joab and all of his mighty army. The Ammonites approached the city gate in their armor, but the Aramean kings who had come to help the Ammonites were alone in the field.

10 When Joab realized his forces were at a disadvantage, he asked the most skilled Israelite soldiers to prepare for battle against the Arameans. 11 His brother Abshai commanded the remainder of the forces, who prepared to fight the Ammonites.

Joab (to Abshai): 12 If the Arameans are too strong for me, then you will help me; and if the Ammonites are too strong for you, then I will help you. 13 Be strong. Let us show courage for the sake of our people and for the cities of our God. May the Eternal do what He knows is best.

14 When Joab and his forces approached the Arameans, the enemy fled. 15 When the Ammonites saw the Arameans flee, they also fled from Abshai back into the city walls. Then Joab returned to Jerusalem.

16 After their defeat by Israel, the Arameans sent for other Arameans who lived beyond the Euphrates River with Shophach (the commander of Hadadezer’s army) leading them. 17 When David heard, he responded to this mobilization by gathering his forces, crossing the Jordan, and facing the Arameans in formation. When the Arameans saw this they arranged their forces and engaged in battle. 18 The Arameans fled from the Israelites; and David killed 7,000 charioteers, 40,000 foot soldiers, and Shophach (the commander of the army).

19 When the servants of Hadadezer realized Israel had defeated them, they surrendered to David and served him—unwilling to help the Ammonites anymore.

20 In the spring (the time when kings wage wars because the spring harvest was over, farm work eased, and soldiers could live off the land), Joab led the army to ravage the land of the Ammonites and overthrow their capital city, Rabbah. But David stayed at Jerusalem during Joab’s campaign. David took the crown off the head of their king (which weighed about 75 pounds and was bejeweled) and it was placed on his own head. And David took the great riches of the city. He set the people of the city to work with tools of iron: saws, axes and other sharp implements. This David did to all the Ammonite cities before he and his people returned to Jerusalem.

After David conquered Ammon, war erupted at the city of Gezer in Philistia. Sibbecai (the Hushathite) killed Sippai (a descendant of the giants) and subjugated the city. During another Philistian encounter, Elhanan (son of Jair) killed Lahmi (brother of Goliath the Gittite) whose spear was as long as a weaver’s beam. War also broke out at Gath, where there lived a tall man who had 24 fingers and toes—6 fingers on each hand and 6 toes on each foot—who was descended from the giants. When he taunted Israel, Jonathan (son of Shimea, David’s brother) killed him. All these were descended from the giants in Gath (a Philistine capital), and they were killed by David and his men.

1 Peter 1

Peter, an emissary[a] of Jesus the Anointed One, to God’s chosen people living as aliens scattered among the unbelievers in Pontus, Galatia, Cappadocia, Asia, and Bithynia. I am sending this letter to those who have been selected and destined by God the Father and made holy by God the Spirit that you may be obedient to Jesus the Anointed and purified by the sprinkling of His blood. May grace and peace beyond all reckoning be yours.

Blessed is God, the Father of our Lord Jesus, the Anointed One! Because He has raised Jesus the Anointed from death, through His great mercy we have been reborn into a living hope— reborn for an eternal inheritance, held in reserve in heaven, that will never fade or fail. Through faith, God’s power is standing watch, protecting you for a salvation that you will see completely at the end of things. You should greatly rejoice in what is waiting for you, even if now for a little while you have to suffer various trials. Suffering tests your faith which is more valuable than gold (remember that gold, although it is perishable, is tested by fire) so that if it is found genuine, you can receive praise, honor, and glory when Jesus the Anointed, our Liberating King, is revealed at last.

Early Christians stand apart from the culture and suffer social stigmas and physical persecution at times. Peter challenges them to remain faithful to Jesus who also suffered for not conforming.

Although you haven’t seen Jesus, you still love Him. Although you don’t yet see Him, you do believe in Him and celebrate with a joy that is glorious and beyond words. You are receiving the salvation of your souls as the result of your faith.

10 The prophets who spoke of this outpouring of grace upon you diligently searched and inquired of the Lord about this salvation: 11 to whom and to what time was the indwelling Spirit of the Anointed referring when He told them about the suffering of the Anointed and the honor that would follow it? 12 The Spirit revealed to them they were not serving themselves but you. And you have learned from those who told you the good news by the Spirit that was sent down from heaven. Even the heavenly messengers would like to explore this news.

13 So get yourselves ready, prepare your minds to act, control yourselves, and look forward in hope as you focus on the grace that comes when Jesus the Anointed returns and is completely revealed to you. 14 Be like obedient children as you put aside the desires you used to pursue when you didn’t know better. 15 Since the One who called you is holy, be holy in all you do. 16 For the Scripture says, “You are to be holy, for I am holy.”[b] 17 If you call on the Father who judges everyone without partiality according to their actions, then you should live in reverence and awe while you live out the days of your exile.

18 You know that a price was paid to redeem you from following the empty ways handed on to you by your ancestors; it was not paid with things that perish (like silver and gold), 19 but with the precious blood of the Anointed, who was like a perfect and unblemished sacrificial lamb. 20 God determined to send Him before the world began, but He came into the world in these last days for your sake. 21 Through Him, you’ve been brought to trust in God, who raised Him from the dead and glorified Him for the very reason that your faith and hope are in Him.

22 Now that you have taken care to purify your souls through your submission to the truth, you can experience real love for each other. So love each other deeply from a [pure][c] heart. 23 You have been reborn—not from seed that eventually dies but from seed that is eternal—through the word of God that lives and endures forever. 24 For as Isaiah said,

All life is like the grass,
    and its glory like a flower;
The grass will wither and die,
    and the flower falls,
25 But the word of the Lord will endure forever.[d]

This is the word that has been preached to you.

Jonah 3

The word of the Eternal came to the prophet Jonah a second time.

Eternal One: Get up, and go to that powerful and notorious city of Nineveh, and pass on to them the message I’m giving you.

Having learned his lesson, Jonah yielded to the Eternal’s command and headed on the road to Nineveh. Now Nineveh was an important city, so large that it took three days to travel throughout it. Jonah had barely begun to walk the first day’s journey into the city when he stopped.

Jonah (shouting out to the people of Nineveh): After 40 days, Nineveh will be annihilated.

With that announcement, the people of Nineveh started to trust in Jonah’s God! Every person—whether young or old, rich or poor, male or female—fasted and wore a sack as a sign of remorse for his past wickedness. The people of Nineveh told each other about this, until the news made it all the way to the king of Nineveh, who ruled the entire Assyrian Empire. The king changed from his royal robes to sackcloth, and instead of sitting up high on his throne, he sat down low in the dust. He sent an official message to his subjects.

King’s Message: By order of the king of Nineveh and his nobles, “No human being, animal, cattle, or flock may taste anything. None of them may go out to eat or drink any water. Instead let both humans and animals cover themselves with sacks. Let all who belong to this empire call to God sincerely and turn from their wicked ways and violent acts. Perhaps Jonah’s God will show mercy and relent from His judgment. Perhaps out of compassion He will not unleash His fierce anger against us, and we may be spared.”

10 God saw all they did and how they turned from their evil ways. So He relented and decided not to unleash the disasters He said He would through His servant Jonah.

Luke 8

Soon after this incident, Jesus preached from city to city, village to village, carrying the good news of the kingdom of God. He was accompanied by a group called “the twelve,” and also by a larger group including some women who had been rescued from evil spirits and healed of diseases. There was Mary, called Magdalene, who had been released from seven demons. There were others like Susanna and Joanna, who was married to Chuza, a steward of King Herod. And there were many others too. These women played an important role in Jesus’ ministry, using their wealth to provide for Him and His other companions.

While a huge crowd gathered with people from many surrounding towns streaming to hear Jesus, He told them a parable.

Parables are works of art, specifically, works of short fiction. They are intricately constructed and complex in their intent. In some ways, they are intended to hide the truth; they don’t reduce truth to simple statements or formulae. Instead, they force the reader to take things to a deeper level, to engage the imagination, to think and think again. In this way, they invite people to ask questions; they stir curiosity; they create intrigue.

Jesus: Once a farmer went out to scatter seed in his fields. Some seeds fell along a trail where they were crushed underfoot by people walking by. Birds flew in and ate those seeds. Other seeds fell on gravel. Those seeds sprouted but soon withered, depleted of moisture under the scorching sun. Still other seeds landed among thorns where they grew for a while, but eventually the thorns stunted them so they couldn’t thrive or bear fruit. But some seeds fell into good soil—soft, moist, free from thorns. These seeds not only grew, but they also produced more seeds, a hundred times what the farmer originally planted. If you have ears, hear My meaning!

His disciples heard the words, but the deeper meaning eluded them.

Disciples: What were You trying to say?

10 Jesus: The kingdom of God contains many secrets.
    They keep listening, but do not comprehend;
        keep observing, but do not understand.[a]

I want you to understand, so 11 here’s the interpretation: The voice of God falls on human hearts like seeds scattered across a field. 12 Some people hear that message, but the devil opposes the liberation that would come to them by believing. So he swoops in and steals the message from their hard hearts like birds stealing the seeds from the footpath. 13 Others receive the message enthusiastically, but their vitality is short-lived because the message cannot be deeply rooted in their shallow hearts. In the heat of temptation, their faith withers, like the seeds that sprouted in gravelly soil. 14 A third group hears the message, but as time passes, the daily anxieties, the pursuit of wealth, and life’s addicting delights outpace the growth of the message in their hearts. Even if the message blossoms and fruit begins to form, the fruit never fully matures because the thorns choke out the plants’ vitality.

15 But some people hear the message and let it take root deeply in receptive hearts made fertile by honesty and goodness. With patient dependability, they bear good fruit.

16 You wouldn’t light a lamp and cover it with a clay pot. You’re not going to hide it under your bed. No, when you light it, you’re going to put it out in the open so your guests can feel welcome and see where they’re going.

17 Hidden things will always come out into the open. Secret things will come to light and be exposed. 18 I hope you’re still listening. And I hope you’re listening carefully. If you get what I’m saying, you’ll get more. If you miss My meaning, even the understanding you think you have will be taken from you.

19 Around this time, Jesus was speaking to a crowd of people gathered in a house. His mother and brothers arrived to see Him, but the crowd around Him was so huge that they couldn’t even get through the door. 20 Word spread through the crowd.

Someone from the Crowd: Jesus, Your mother and brothers are outside the house hoping to see You.

Jesus: 21 Do you want to know who My mother and brothers are? They’re the ones who truly understand God’s message and obey it.

22 Picture this:

One day Jesus and His disciples get into a boat.

Jesus: Let’s cross the lake.

So they push off from shore and begin sailing to the far side. 23 As they progress across the lake, Jesus falls sound asleep. Soon a raging storm blows in. The waves wash over the sides of the boat, and the boat starts filling up with water. Every second the situation becomes more dangerous.

24 The disciples shake Jesus and wake Him.

Disciples (shouting): Master! Master! We’re all going to die!

Jesus wakes up and tells the wind to stop whipping them around, and He tells the furious waves to calm down. They do just that. 25 Then Jesus turns to the disciples.

Jesus: What happened to your faith?

The disciples had been terrified during the storm, but now they’re afraid in another way. They turn to each other and start whispering, chattering, and wondering.

Disciples: Who is this man? How can He command wind and water so they do what He says?

26 When they get to the other side of the lake, in the Gerasene country opposite Galilee, 27 a man from the city is waiting for Jesus when He steps out of the boat. The man is full of demonic spirits. He’s been running around for a long time stark naked, and he’s homeless, sleeping among the dead in a cemetery. 28-29 This man has on many occasions been tied up and chained and kept under guard, but each time he has broken free and the demonic power has driven him back into remote places away from human contact. Jesus commands the demonic force to leave him. The man looks at Jesus and starts screaming. He falls down in front of Jesus.

Possessed Man (shouting): Don’t torment me, Jesus, Son of the Most High God! Why are You here?

Jesus (calmly and simply): 30 What’s your name?

Possessed Man: Battalion.

He says this because an army of demons is inside of him. 31 The demons start begging Jesus not to send them into the bottomless pit. 32 They plead instead to enter into a herd of pigs feeding on a steep hillside near the shore. Jesus gives them permission to do so. 33 Suddenly the man is liberated from the demons, but the pigs—they stampede, squealing down the hill and into the lake where they drown themselves.

34 The pig owners see all this. They run back to their town and tell everyone in the region about it. 35 Soon a crowd rushes from the town to see what’s going on out by the lake. There they find Jesus seated to teach with the newly liberated man sitting at His feet learning in the posture of a disciple. This former madman is now properly dressed and completely sane. This frightens the people. 36 The pig owners tell them the whole story—the healing, the pigs’ mass suicide, everything.

37 The people are scared to death, and they don’t want this scary abnormality happening in their territory. They ask Jesus to leave immediately. Jesus doesn’t argue. He prepares to leave, 38 but before they embark, the newly liberated man begs to come along and join the band of disciples.

Jesus: 39 No. Go home. Tell your people this amazing story about how much God has done for you.

The man does so. In fact, he tells everyone in the whole city how much Jesus did for him that day on the shore.

40 When Jesus and His disciples crossed the lake, another crowd was waiting to welcome Him. 41 A man made his way through the crowd. His name was Jairus, and he was a synagogue official. Like the man on the other side of the lake, this dignified man also fell at Jesus’ feet, begging Jesus to visit his home 42 where his only daughter, a girl of 12, lay dying. Jesus set out with Jairus. The crowd came along, too, pressing hard against Him.

43 In the crowd was a woman. She had suffered from an incurable menstrual disorder for 12 years [and had spent her livelihood on doctors with no effect].[b] It had kept her miserable and ritually unclean, unable to participate fully in Jewish life. 44 She followed Jesus, until she could reach Him. She touched the fringe of the robe Jesus wore, and at that moment the bleeding stopped.

Jesus (stopping and looking about): 45 Who touched Me?

Some in the Crowd (everyone speaking at once): Not me.

Another in the Crowd: It wasn’t me either.

Peter [and those with him][c] (intervening): Master, what kind of question is that, with this huge crowd all around You and many people touching You on all sides?

Jesus: 46 I felt something. I felt power going out from Me. I know that somebody touched Me.

47 The woman now realized her secret was going to come out sooner or later, so she stepped out of the crowd, shaking with fear, and she fell down in front of Jesus. Then she told her story in front of everyone—why she touched Him, what happened as a result.

Jesus: 48 Your faith has made you well again, daughter. Go in peace.

49 Right at that instant, one of Jairus’s household servants arrived.

Servant: Sir, your daughter is dead. It’s no use bothering the Teacher with this anymore.

Jesus (interrupting Jairus before he could speak): 50 Don’t be afraid. Just believe. She’ll be well again.

51-52 As they approached the house, the whole neighborhood was full of the sound of mourning—weeping, wailing, loud crying. Jesus told everyone to stay outside—everyone except Peter, John, James, and, of course, the girl’s father and mother.

Jesus (to the mourners): Please stop weeping. The girl isn’t dead. She’s only asleep.

53 They knew for certain that she was dead, so their bitter tears now mixed with mocking laughter.

54 Meanwhile, inside, Jesus took the girl’s hand.

Jesus: Child, get up!

55 She started breathing again, and she sat right up.

Jesus: Get her something to eat.

56 Her parents were amazed, but Jesus sternly told them to keep what had happened a secret.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.