M’Cheyne Bible Reading Plan
14 During the second year of Joash (son of Joahaz, Israel’s king), Amaziah (son of Joash, Judah’s king) inherited the throne in Judah. 2 Amaziah was 25 years old when he took the throne, and he sat upon it in Jerusalem for 29 years. Amaziah’s mother was Jehoaddin of Jerusalem. 3 Amaziah did what was good in the Eternal’s eyes, but not to the extent that his forefather David had. Amaziah was a lot more like his father, Joash, than he was like David, for he was not as devoted to the Lord as David was. 4 But the high places were not destroyed. They remained standing, and everyone continued to offer sacrifices and burn incense there.
5 As soon as Amaziah inherited the throne, he crushed all the servants who participated in the assassination of his father, King Joash. 6 But he left the sons of the murderers alive because of the Eternal’s command written in Moses’ book of laws, “Fathers should not be killed because of the sins of their sons, and sons should not be killed because of the sins of their fathers. Every man is to be held accountable for his own sins.”[a]
7 Amaziah crushed 10,000 Edomites while fighting in the valley of Salt, and he won Sela in battle and renamed it Joktheel. That name remains today.
8 Amaziah sent messengers to Jehoash, Israel’s king, who was the son of Jehoahaz (Jehu’s son).
Amaziah’s Message: Let’s see how brave you are; I challenge you to come meet me face-to-face.
Jehoash’s reply: 9 There was a thornbush in Lebanon that said to the cedar tree in Lebanon, “Hand your daughter over to my son as a wife.” But a wild animal in Lebanon walked by about that time and destroyed the thornbush.
10 You have crushed Edom, but your heart has become swollen with pride. Take pleasure in what you have already won, and delight in your home for a while. Why would you want to stir up unnecessary troubles and have yourself and Judah taste defeat?
11 But Amaziah was stubborn and did not listen to Jehoash’s advice. So Jehoash (Israel’s king) went to meet Amaziah (Judah’s king) face-to-face at Beth-shemesh, in the land of Judah. 12 Israel won the victory, and Judah was left defeated. Then both went back to their own tents. 13 Jehoash (Israel’s king) took Amaziah (Judah’s king) captive at Beth-shemesh and brought him to Jerusalem. Jehoash demolished a large part of the Jerusalem Wall—from the Ephraim Gate to the Corner Gate, 600 feet in all. 14 He then took possession of all the precious valuables he could find—the gold, silver, and objects that were in the Eternal’s temple and in the king’s palace treasuries. He also took hostages and then went back to Samaria.
15 Are not the remainder of Jehoash’s deeds—his mighty actions and how he defeated Amaziah (Judah’s king)—documented in the book of the chronicles of Israel’s kings? 16 Jehoash left this world to sleep with his fathers and was laid to rest in Samaria with Israel’s kings. His son, Jeroboam, then inherited the throne in Israel.
17 Amaziah (Joash’s son), king of Judah was alive for 15 years after the death of Jehoash (Jehoahaz’s son), king of Israel. 18 Is not the rest of Amaziah’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 19 They plotted against him in Jerusalem, and he ran away to Lachish. But they followed after him to Lachish and killed him. 20 They brought his body back to Jerusalem on horses, and they buried him with his ancestors in the city of David, as was tradition. 21 Everyone in Judah raised up his 16-year-old son, Azariah, to be king. Azariah then inherited his father’s throne. 22 After his father left this world to sleep with his fathers, Azariah rebuilt Elath and restored it to Judah.
23 During the 15th year of Amaziah (Joash’s son), Jeroboam (Jehoash’s son) inherited Israel’s throne in Samaria. Jeroboam’s reign lasted 41 years. 24 Jeroboam (Joash’s son) committed evil in the Eternal’s eyes. He walked the wicked path of Jeroboam (Nebat’s son) causing the Israelites to live sinful lives. 25 He reinstated Israel’s border from the Hamath entrance to Aram all the way to the Arabah Sea. He did this exactly as the Eternal One, the True God of Israel, had said through his servant, the prophet Jonah (Amittai’s son) who was from Gath-hepher.
Several of the prophets whose writings are included in the Old Testament are active at this time. While the writings of Jonah do not relate to these events, many of the other prophets’ works do. Amos and Hosea are both prophesying to the Northern Kingdom, warning them to return to God or else their nation will be destroyed. Joel, Jeremiah, and Zephaniah are doing the same thing in the Southern Kingdom, while Isaiah and Micah really get around, prophesying to both kingdoms.
26 The Eternal One observed Israel’s intense, bitter suffering whether they were free men or slaves. There was no one who came to the aid of Israel. 27 The Eternal had not said He would erase the reputation or remembrance of Israel from under heaven, so He rescued them through Jeroboam (Joash’s son).
28 Is not the rest of Jeroboam’s story—how he restored Damascus and Hamath to Judah in Israel[b] through his military exploits—documented in the book of the chronicles of Israel’s kings? 29 Jeroboam left this world to sleep with his fathers, including Israel’s kings. His son, Zechariah, then inherited the throne.
4 And now I bring you this charge before God and Jesus the Anointed, the one destined to judge the living and the dead, at His glorious appearance and His kingdom: 2 go out and preach the word! Go whether it’s an opportune time or not! Reprove, warn, and encourage; but do so with all the patience and instruction needed to fulfill your calling 3 because a time will come when some will no longer tolerate sound teaching. Instead, they will live by their own desires; they’ll scratch their itching ears by surrounding themselves with teachers who approve of their lifestyles and tell them what they want to hear. 4 They will turn away from the real truth you have to offer because they prefer the sound of fables and myths. 5 But you must stay focused and be alert at all times. Tolerate suffering. Accomplish the good work of an evangelist, and complete the ministry to which you have been called.
Paul’s message: stay focused, suffer hardships, be confident, do the work. The church has always progressed by faithfulness of her saints.
6 For I am already being poured out, and the last drops of this drink offering are all that remain; it’s almost time for me to leave. 7 I have fought the good fight, I have stayed on course and finished the race, and through it all, I have kept believing. 8 I look forward to what’s in store for me: a crown of righteousness that the Lord—the always right and just judge—will give me that day (but it is not only for me, but for all those who love and long for His appearing).
9 Come to me, Timothy, as soon as you can. 10 You see, Demas has fallen for this world, abandoned me, and headed off to Thessalonica. Crescens took off for Galatia. Titus has gone to Dalmatia. 11 Luke is the only one left. Bring Mark with you because he is useful in this work and will help look after me. 12 I sent Tychicus to Ephesus. 13 On your way here, pick up the cloak I left with Carpus in Troas, and bring the scrolls—especially the parchments.
14 Keep your eye out for Alexander the coppersmith! He came against me with all sorts of evil—may the Lord pay him back accordingly— 15 so watch your back because he has gone overboard to oppose our message.
16 When it was time for my first defense, no one showed up to support me. Everyone abandoned me (may it not be held against them) 17 except the Lord. He stood by me, strengthened me, and backed the truth I proclaimed with power so it may be heard by all the non-Jews. He rescued me, pried open the lion’s jaw, and snatched me from its teeth. 18 And I know the Lord will continue to rescue me from every trip, trap, snare, and pitfall of evil and carry me safely to His heavenly kingdom. May He be glorified throughout eternity. Amen.
19 Give my regards to Prisca, Aquila, and everyone over at Onesiphorus’s house. 20 Erastus stayed in Corinth, and I left Trophimus in Miletus because he was sick. 21 Try your best to come before winter blows in. Eubulus says hello and so do Pudens, Linus, Claudia, and all the brothers and sisters. 22 May the Lord be with your spirit, and may His grace be with you. [Amen.][a]
7 Eternal One: I will heal Israel of her exposed sins:
Ephraim’s wickedness will be laid open;
Also Samaria’s evil will be revealed:
dishonesty is tolerated, thieves break in and bandits rob in the open.
2 They don’t realize I’m aware of all of the evil they’re doing.
Even now their sins are all around them—I can see them clearly.
3 The king celebrates their evil deeds,
and princes enjoy their deceptions.
4 All of them are adulterers with unquenchable lust.
They are like an oven overheated by a baker,
An oven so hot it doesn’t need to be stoked for several hours
from the time the dough is kneaded until it finishes rising.
5 Eternal One: When the king was celebrating[a] and the princes were sick with drunkenness,
his conscience was dulled and he joined forces with rebels.
6 Their hearts are like a heated oven as they plot their schemes.
All night their anger smolders, but at dawn it blazes into a flaming fire.
7 All of them are as hot as an oven,
and they consume their own judges.
All of their kings have fallen; none of them calls on Me.
Two types of ovens are used in ancient Israel: tabuns and tannurs. Both are beehive-shaped structures molded of clay, broken potsherds, and chopped straw, and are commonly found in a house’s courtyard. At the top is a capped opening, which regulates the inside heat and allows the baker access to the oven’s interior. Tabuns are fueled with cakes of dried manure and straw (Ezekiel 4:12-15), while tannurs are fueled by wood fires. Once a tannur’s wood fire burns down to the embers, the oven is ready for baking.
Each day, women mix flour and water, knead the dough, and add a small amount of salt and fermented dough (from the previous day’s work) to the mixture. After balls of dough have risen, they are flattened and shaped into discs. These discs are then easily tossed inside the oven’s opening, where they stick to the walls and cook in just minutes.
8 Ephraim is mixed up with all the other nations.
Ephraim is like a cake that hasn’t been turned over.
9 Foreigners are devouring his strength, taking territory and tribute,
but he doesn’t realize how weak he’s grown.
Gray hair is sprouting on his head,
but he doesn’t see what others observe.
10 Israel’s stubborn pride will testify against him.
The people haven’t come back to Me, their True God;
they haven’t asked Me for help despite all their troubles.
11 Ephraim is like a dove caught in foreign intrigues, silly and without sense:
they call to Egypt; they go to Assyria.
12 But as they fly to others for help, I’ll throw My net over them.
I’ll bring them down like birds out of the sky and punish them,
as their congregation knows full well.
13 May they experience sorrow for wandering away from Me!
May they be destroyed for the way they’ve rebelled against Me!
I would like to buy them back from death,
but they would just keep lying to Me and against Me.
14 They’re not sincere when they cry out to Me for help.
They howl on their couches;
Hoping a god will send grain to gather and wine to enjoy.
They turn away from Me.
15 I trained them, I made their arms strong, I could have protected them,
but they devised evil schemes against Me.
16 They turn for help, but not to the Most High;
they’ve become as weak and ineffective as a loosely-strung bow.
Because of their defiant words, their leaders will be killed in battle,
and they’ll be the laughingstock of everyone in Egypt.
Psalm 120
A song for those journeying to worship.
The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God’s temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David’s son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God’s image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means “set apart,” “distinct,” “special.” So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God’s faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.
1 When I was in deep trouble, I called out to the Eternal,
and He answered my call.
2 I prayed: “Protect me, Eternal,
from lips that lie
and tongues poisoned with deceit.”
3 Liars, what will be your prize?
And what will come your way,
O you tongues poisoned with deceit?
4 Here’s what you can expect: the archers’ arrows honed sharp
as well as the red-hot coals of the broom wood.
5 Sorrow is mine, for I am a foreigner wandering in Meshech;
I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
among people who despise peace.
7 I am for peace; I ask for peace,
but even as I open my mouth,
they are ready to fight.
Psalm 121
A song for those journeying to worship.
1 I look up at the vast size of the mountains—
from where will my help come in times of trouble?
2 The Eternal Creator of heaven and earth and these mountains
will send the help I need.
3 He holds you firmly in place;
He will not let you fall.
He who keeps you will never take His eyes off you and never drift off to sleep.
4 What a relief! The One who watches over Israel
never leaves for rest or sleep.
5 The Eternal keeps you safe,
so close to Him that His shadow is a cooling shade to you.
6 Neither bright light of sun
nor dim light of moon will harm you.
7 The Eternal will keep you safe
from all of life’s evils,
8 From your first breath to the last breath you breathe,
from this day and forever.
Psalm 122
A song [of David][a] for those journeying to worship.
This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.
1 I was so happy when my fellow pilgrims said,
“Let’s go to the house of the Eternal!”
2 We have made the journey, and now we are standing
within your gates, O Jerusalem.
3 Jerusalem! What a magnificent city!
Buildings so close together, so compact.
4 God’s people belong here. Every tribe of the Eternal
makes its way to Jerusalem—
Just as God decreed for Israel
to come together and give thanks to the Eternal.
5 In Jerusalem, justice is the order of the day because there sit the judges
and kings, the descendants of David.
6 Ask heaven to grant peace to Jerusalem:
“May those who love you prosper.
7 O Jerusalem, may His peace fill this entire city!
May this citadel be quiet and at ease!”
8 It’s because of people—my family, friends, and acquaintances—
that I say, “May peace permeate you.”
9 And because the house of Eternal One, our God, is here, know this:
I will always seek your good!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.