M’Cheyne Bible Reading Plan
24 Early in Jehoiakim’s reign, Nebuchadnezzar, Babylon’s king, came into the land; and Jehoiakim was in his service three years. Then Jehoiakim rebelled. 2 The Eternal One dispatched Chaldeans, Arameans, Moabites, and Ammonites to demolish Judah, in accordance with the message the Eternal spoke through His servants the prophets.
3 Because of Manasseh’s abhorrent wickedness and all he did, Judah was removed from the presence of the Eternal One, just as He had commanded. 4 His wrath came because of the innocent blood Manasseh had flooded Jerusalem with. He would not forgive them.
5 Is not the rest of Jehoiakim’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 6 Jehoiakim left this world to sleep with his fathers. His son, Jehoiachin, then inherited the throne.
7 Egypt’s king never departed from his own country again because Babylon’s king, Nebuchadnezzar, ruled everything that had formerly been in the possession of Egypt’s king, all the way from the brook of Egypt to the Euphrates River.
8 Jehoiachin was 18 years old when he inherited the throne. His reign in Jerusalem lasted 3 months. His mother was Nehushta (Elnathan’s daughter from Jerusalem). 9 He committed evil in the Eternal’s eyes. He was just like his father.
10-11 During that time, the servants of Nebuchadnezzar (king of Babylon) put Jerusalem under siege, and Nebuchadnezzar entered the city during the siege. 12 Jehoiachin, Judah’s king, met with Nebuchadnezzar face-to-face in a peaceful surrender, along with Jehoiachin’s mother, servants, commanders, and administrators. The king of Babylon took Jehoiachin captive during the eighth year of his reign. 13 He cleaned out all the treasuries in the Eternal’s temple and in the king’s palace, and he also took and cut into pieces all the gold vessels Solomon (king of Israel) had crafted in the Eternal’s temple, just as the Eternal One had said.[a] He left nothing. 14 Nebuchadnezzar then gathered up all of Jerusalem—the commanders, warriors, craftsmen, and artisans (10,000 in all)—and forced them into exile. Only the poorest people remained.
Like Assyria, Babylonia exiles the people when they conquer any new territory. There is an important difference, however. When the Assyrians conquered a city, they sent all the people into different parts of their empire and filled that city with foreigners of several other nationalities. This “shook up” the nations, kept them from retaining their prior identities, and lowered the chance of civil war. The Babylonians, on the other hand, leave some people in Judah and allow those who are exiled to continue practicing their religion. Because they are able to retain their religious and national identities, the Judeans (now known as “Jews”) will be able to move back into the land and rebuild one day.
15 Nebuchadnezzar forced Jehoiachin, his mother, his wives, his administrators, and the elders of Judah into exile in Babylon. 16 He also forced 7,000 warriors and 1,000 craftsmen and artisans into exile in Babylon. 17 Nebuchadnezzar then appointed Jehoiachin’s uncle, Mattaniah, to take his place as king, and Nebuchadnezzar gave Mattaniah a new name—Zedekiah.
18 Zedekiah was 21 years old when he was given the throne by Nebuchadnezzar. His reign in Jerusalem lasted 11 years. His mother was Hamutal (Jeremiah’s daughter) from Libnah. 19 Zedekiah committed evil in the Eternal’s eyes. He was wicked like Jehoiakim.
20 This all took place in Jerusalem and Judah because of the Eternal’s boiling anger. The Eternal One moved them out of the land and away from His presence.
Then, Zedekiah turned his back on Nebuchadnezzar.
6 So let’s push on toward a more perfect understanding and move beyond just the basic teachings of the Anointed One. There’s no reason to rehash the fundamentals: repenting from what you loved in your old dead lives, believing in God as our Creator and Redeemer, 2 teaching about baptism,[a] setting aside those called to service through the ritual laying on of hands, the coming resurrection of those who have died, and God’s final judgment of all people for all time. 3 No, we will move on toward perfection, if God wills it.
It’s clear that Jesus wanted His people to grow and mature in faith. Those who don’t move beyond the basics—tasting the gifts and powers of the new creation, partaking in the Spirit and the word of God—and then fall away bring shame to Jesus and produce nothing but briars and brambles. There is no stagnant life in the Kingdom. Either you grow and produce a blessing or you languish and descend into a curse. Be warned.
4-6 It is impossible to restore the changed heart of the one who has fallen from faith—who has already been enlightened, has tasted the gift of new life from God, has shared in the power of the Holy Spirit, and has known the goodness of God’s revelation and the powers of the coming age. If such a person falls away, it’s as though that one were crucifying the Son of God all over again and holding Him up to ridicule. 7 You see, God blesses the ground that drinks of the rain and then produces a bountiful crop for those who cultivate it. 8 But land that produces nothing but thorns and brambles? That land is worthless and in danger of being cursed, burned to the bare earth.
9 But listen, my friends—we don’t mean to discourage you completely with such talk. We are convinced that you are made for better things, the things of salvation, 10 because God is not unjust or unfair. He won’t overlook the work you have done or the love you have carried to each other in His name while doing His work, as you are still doing. 11 We want you all to continue working until the end so that you’ll realize the certainty that comes with hope 12 and not grow lazy. We want you to walk in the footsteps of the faithful who came before you, from whom you can learn to be steadfast in pursuing the promises of God.
Melchizedek is perhaps one of the most mysterious figures in Scripture. He appears for the first time in Genesis 14:17-20 as Abraham returns from battle against Chedorlaomer and his allies. The name “Melchizedek” shows up again in Psalm 110, a song of David that is widely used to celebrate the coronation of the Davidic kings in Jerusalem. When God installs His king upon the throne of Jerusalem, He promises to vanquish his enemies and establish him as an eternal priest according to the honored order of Melchizedek.
But who was Melchizedek? Here Jesus is often referred to as “a priest forever in the order of Melchizedek.” This mysterious Melchizedek, king of righteousness and peace, is a precursor to the Prince of Peace. In his brief appearances in Genesis and in Psalm 110, he opens a window into the mystery of God and His plan to redeem the world. The tradition about Melchizedek helps the early church understand Jesus’ role as priest and king even if He doesn’t seem to fit the traditional categories.
13 Remember when God made His promise to Abraham? He had to swear by Himself, there being no one greater: 14 “Surely I will bless you and multiply your descendants.”[b] 15 And after Abraham had endured with patience, he obtained the promise he had hoped for. 16 When swearing an oath to confirm what they are saying, humans swear by someone greater than themselves and so bring their arguments to an end. 17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.
3 Eternal One: Know that in those days and at that time
I will bring back Judah and Jerusalem from their captivity.
2 I will assemble all Israel’s enemies in the valley of Jehoshaphat—My judgment.
I will judge them for how they treated My people, My legacy, Israel—
Whom they deported and exiled to the nations.
They divided My land among themselves;
3 They cast lots for My people, selling them into slavery—
trading boys for prostitutes, selling young girls for a drink of wine.
4 Tyre, Sidon, and all the districts of Philistia, what do you have against Me?
Are you trying to get back at Me?
Do you pay me back?
I will turn your wicked actions back upon your heads, fast and sure.
5 You have taken wonderful treasures from My house, My silver and gold,
and you carried them to your own temples and palaces.
6 You sold the people of Judah and Jerusalem to the Greeks
to send them far away from their home without hope of return.
7 But now, watch! I am going to awaken them to action,
and in those distant lands where you sold them
I will turn your wicked actions back upon your heads:
8 I will sell your sons and daughters into slavery.
Now the people of Judah will be your children’s masters.
Indeed, they will sell your children to the Sabeans,
who will take them far, far away.
The Eternal One has spoken.
9 Proclaim this among the nations: “Get ready for war.
Awaken your great warriors.
Let all the soldiers come near the valley, poised for battle.
10 Hammer your sickles into swords.
Forge your pruning shears into spears.
For this final battle, even the weakling must say, ‘I am a warrior!’
11 “Hurry up! Join the battle, you nations all around;
gather in the valley of Jehoshaphat.”
Eternal One, march Your troops to war.
12 Eternal One: Let the nations awaken
and come to the valley of Jehoshaphat.
For that is where I will come Myself and set forth judgment against
the nations who surrounded and attacked My Israel.
13 Swing the sickle, for the harvest is ripe for judgment.
Come on and tread the grapes, for the winepress is full.
Indeed, the vats are overflowing with oil, for their evil is great.
14 The thunder of battle goes up in the valley of decision,
and the day of the Eternal One is near that valley.
15 It is time. The sun and moon have become a void of darkness;
the stars, too, lose their radiance.
16 The Eternal roars from Zion;
His voice thunders from Jerusalem.
The earth and the heavens tremble before Him.
But the Eternal is a hiding place for His people,
a fortress for the Israelites.
17 Eternal One: Then you will know that I am the Eternal, your God,
and I live in Zion, My sacred mountain.
Jerusalem will be My holy city;
never again will foreign invaders infiltrate it.
18 On that great day, the Eternal will provide:
Sweet wine will drip down from the mountains.
Fresh milk will pour down from the hills.
Clear water will run through Judah’s ravines.
A fountain will bubble up from the Eternal’s temple
and water the arid stream bed of Shittim.
19 Egypt will become a wasteland and Edom a lonely desert,
because they violently attacked the people of Judah
And murdered the innocent in Israel.
20 But as for Judah, it will always be full of people.
Eternal One: Jerusalem, too, will endure for generations to come.
21 I will avenge those who were hurt, enslaved, exiled, and killed;
I will not let the guilty go free.
For the Eternal One lives in Zion.
Psalm 143
A song of David.
1 Eternal One, I come to You in prayer.
Hear me out; I plead with You.
Lend an ear to my requests.
In Your faithfulness and justice, respond to my pleas.
2 Be kind and slow to judge Your faithful servant,
for compared to You, no one is truly just.
3 My adversary has pressed in, drawn closer, threatened my life;
he’s crushed me, driven me underground.
He’s forced me to live in the dark;
it’s as if I joined those who died a long time ago.
4 That’s why my spirit is growing faint inside me; I have nothing left;
my heart is completely empty and desolate.
5 And yet I can’t forget the days of old, the days I’ve heard so much about;
I fix my mind on all You have done;
I ponder the work of Your hands;
6 I reach out my hands to You.
All that I am aches and yearns for You, like a dry land thirsting for rain.
[pause][a]
7 Hurry and answer me, O Eternal One,
for my spirit is weak, my courage is gone.
Do not turn away; let me see Your face;
otherwise, I’ll die and be like all those who have gone to the grave.
8 Make me hear of Your faithful love in the morning,
for I trust in You.
Teach me how I should walk,
for I offer my soul up to You.
9 Rescue me from my enemies, Eternal One,
for You are my shelter from them.
10 Teach me how to do Your will,
for You are my God.
Allow Your good Spirit to guide me
on level ground, to guide me along Your path.
11 For the sake of Your name and the good of Your reputation,
preserve me, O Eternal One.
In Your righteousness, save my life from burden and misery.
12 In Your loyal love, silence my enemies for good;
destroy all those who take pleasure in my suffering,
for I am Your faithful servant!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.