M’Cheyne Bible Reading Plan
18 Many days passed, and the word of the Eternal visited Elijah during the third year of the drought.
Eternal One: Go now, and reveal yourself to Ahab. When you do, I will bring rain on the earth.
2 Elijah then went to reveal himself to Ahab.
During this time, there was a dangerous shortage of food in Samaria, 3 and Ahab had summoned Obadiah to come to him. Obadiah was the coordinator of Ahab’s palace and was wholly devoted to the Eternal. 4 Back when Jezebel was murdering all the prophets of the Eternal, Obadiah had given 100 prophets refuge. There were two caves in which he hid the prophets—50 prophets in each cave. He provided them with food and water during this time.
Ahab (to Obadiah): 5 Search through the land, and visit all the springs and streams that run through the ravines; see if you can find any grass on which we can allow our horses and mules to graze, so that they may stay alive for as long as possible. Do this so that we don’t have to kill our own beasts.
6 Ahab and Obadiah split up the regions they were going to explore, and they both traveled in different directions to save time.
7 While Obadiah was exploring the land, suddenly Elijah came upon him. Obadiah knew who he was—a prophet—and he fell on his face before Elijah.
Obadiah: I can’t believe it’s really you, master Elijah.
Elijah: 8 Yes, it is I. Go now, and give this message to your king: “Elijah has arrived.”
Obadiah: 9 What is the purpose of this? Have I wronged you or God? Why do you put your servant in a dangerous spot with Ahab? Ahab will most certainly kill me. 10 As surely as your True God, the Eternal lives, there is not a single country or kingdom that Ahab has not searched for you. Whenever a country said that you were not there, Ahab made them swear an oath that you were nowhere to be found. 11 Now you are asking me to give him your message: “Look, Elijah has arrived.” 12 I don’t know where the Spirit of the Eternal is going to lead you after I depart from you. In fact, I am certain if I tell Ahab that you have arrived, He will take you somewhere else; and if you are nowhere to be found, then I will be put to death. Since I, your servant, was young, all of my worship and devotion has gone to the Eternal One. 13 Don’t you know, my master, what I did during the time that Jezebel was murdering all the Eternal One’s prophets? I gave 100 prophets refuge. I hid them away in 2 caves—50 prophets in each cave—and I provided them with food and water. 14 Even after all that I have done for the Eternal One, you ask me to give my king the message, “Look, Elijah has arrived.” He will surely kill me!
Elijah: Do not fear for your life. 15 As certain as the life of the Eternal One, Commander of heavenly armies, whom I serve, I will reveal myself to Ahab on this very day. You have nothing to worry about.
16 Obadiah approached Ahab and gave him Elijah’s message. Ahab immediately went to find Elijah.
Ahab (seeing Elijah): 17 There you are. I thought I perceived a troublemaker in Israel.
Elijah: 18 Hypocrite! I have caused no mischief in Israel. It is you and your family who are guilty of the very thing you accuse me of. You have turned your back on the laws of the Eternal and abandoned your devotion to Him. Instead you have given yourselves to the Baals, the masters of pagan nations. 19 Now I want you to gather the entire community of Israel and send them to Mount Carmel to meet with me. I have a message for them. Be sure to gather the 450 prophets of Baal and the 400 prophets of the goddess Asherah—the ones who fill their mouths and stomachs with food from Jezebel’s table.
20 Ahab did as Elijah asked, sent word throughout the entire community of Israel, and gathered all the prophets atop Mount Carmel.
Elijah (approaching the people): 21 How much longer will you sit on the fence, refusing to make a decision between the Lord and Baal? If you believe the Eternal One is the True God, then devote yourselves entirely to Him. If you believe Baal is your master, then devote yourselves entirely to him.
All the people who were gathered together atop Mount Carmel were completely silent. They didn’t know what to say to this.
Elijah: 22 I am the last remaining prophet of the Eternal. Baal has 450 prophets. Let us do a test to reveal the true quality of our deities. 23 Bring us two young bulls, the common sacrifice to your master whom you depict as a bull. The prophets of Baal may choose first which bull they want. They will kill it, chop it up, and prepare it for a fire by placing it above wood; but they will not light it. I will do the same with the other bull and prepare it for fire and place it above wood, but I will not light it. 24 Then you call upon your god, Baal, and I will call upon the Eternal. The God who answers with fire is the one True God.
Everyone liked this idea and said, “This sounds like a worthy plan.”
Elijah (to the prophets of Baal): 25 You have the pick of the bulls. Take the one you want, and prepare it first because there are many of you. Call upon your god, but do not set fire to the wood.
26 The prophets of Baal picked out their bull and prepared it. They called upon Baal from dawn till noon, crying out, “Baal, answer us with fire!” But there was no voice, no reply. Nothing happened. All they did was dance around the altar they had built and cry out to an elusive god.
27 At about midday, Elijah began provoking them.
Elijah: You have to shout louder than that! The one to whom you cry out certainly must be a god! Perhaps he is daydreaming or napping or away from his heavenly throne. Perhaps he is in a deep sleep, and you must wake him up. Shout louder!
28 So all the prophets of Baal began to shout at the top of their lungs pleading with all their might. They cut themselves with knives and swords and spears until they were covered in their own blood. 29 Midday passed by, and the prophets of Baal kept on with their antics until it was time for the evening sacrifice. But still, there was no voice, no reply. No god heard them.
Elijah (to the people): 30 Gather around me.
So all the people gathered around him, and he fixed the Eternal’s altar that had been torn down. 31 Elijah gathered 12 stones, one for each of Jacob’s tribes. Jacob was the one who wrestled with God and whom the word of the Eternal One visited, saying, “Your name will be Israel.”
32 Elijah took the 12 stones and constructed an altar in honor of the Eternal One and carved a ditch out around it large enough to hold 13 quarts of seed. 33 He set up the wood, chopped up the bull, and placed it on top of the wood.
Elijah (to the people): Go get four big jars, and fill them all up with water. Then pour the water out over the burnt offering and the wood. 34 Now, do the same thing again.
And so they did it a second time.
Elijah: All right, now do the same thing a third time.
And so they did it a third time. 35 The water covered the altar and even filled up the ditch. 36 When it was time for offering the evening sacrifice, Elijah called out to the Eternal.
Elijah (praying): Eternal One—God of Abraham, Isaac, and Israel—reveal Yourself on this day as Israel’s God. Make it known that I serve You and have done all this because You commanded it of me. 37 Answer me, Eternal One. Reveal Yourself so that everyone here will know that You, Eternal One, are the True God—the only God. Do it so that everyone knows You are turning the gaze of their hearts back to You again.
38 Right then the Eternal One’s fire landed upon the altar. The flames consumed the burnt offering, the wood, the stones, and the ground. The flames even drank up all the water in the ditch. 39 When everyone witnessed this extraordinary power, they all put their faces to the ground in fear and awe and wonder.
People: The Eternal One is the True God! The Eternal One is the True God!
Elijah: 40 Seize all the prophets of Baal. Don’t let a single one of them escape!
So everyone grabbed hold of the prophets of Baal, and Elijah gave instruction for them to be taken to the Kishon Valley and killed immediately—no exceptions.
Elijah (to Ahab): 41 You should go fill your belly with food and water. I hear a heavy rain coming.
42 Ahab did as Elijah instructed and went to eat and drink. Elijah journeyed to the peak of Mount Carmel. There he bowed down on the ground and placed his head between his knees.
Elijah (to his servant): 43 Go now, and look in the direction of the sea.
Servant (returning to Elijah): I did as you asked, and there is nothing in the direction of the sea.
Elijah gave him the same instruction seven times, “Go back, and look in the direction of the sea.” 44 The servant did as Elijah requested each time; and on the seventh time, he told Elijah, “A minuscule cloud, as tiny as the hand of a man, is ascending from the sea.”
Elijah: Go quickly, and give a message to Ahab for me: “Prepare your chariot, and leave quickly before the rain gets torrential and keeps you from traveling.”
45 The sky became filled with dark monstrous clouds, the wind grew wild, the heavy rain fell, and Ahab traveled quickly in his chariot to Jezreel. 46 The strength of the Eternal filled Elijah. The prophet pulled up his garment around his thighs and sprinted ahead of Ahab the entire way to Jezreel.
1 Paul, Silvanus,[a] and Timothy to the church gathering in Thessalonica, those living in God the Father and in the Lord Jesus the Anointed.
May grace and peace be yours [from God our Father and the Lord Jesus the Anointed].[b]
2 We always thank God for all of you in our prayers. 3 Your actions on behalf of the true faith, your tireless toil of love, and your unfailing, unwavering, unending hope in our Lord Jesus the Anointed before God our Father have put you consistently at the forefront of our thoughts. 4 O brothers and sisters loved by God, we know He has chosen you. 5 And here is why: what you experienced in the good news we brought you was more than words channeling down your ears; it came to you as a life-empowering, Spirit-infused message that offers complete hope and assurance! We lived transparently before you so that you would know what sort of people we truly are. We did it for your sake, 6 and you have modeled your lives after ours just as we are modeling ours after the Lord. You took to heart the word we taught with joy inspired by the Holy Spirit, even in the face of trouble. 7 As a result, you have turned into a model of faith yourselves for all the believers in Macedonia and Achaia. 8 In fact, not only has the message of our Lord thundered from your gathering into Macedonia and Achaia, but everywhere we go, your faith in God is talked about so we don’t even have to say a thing! 9 You see, they go on and on telling us the story of how you welcomed us when we were introduced to you; how you turned toward God and realigned your life to serve the one true living God—leaving your idols to crumble in the dust— 10 and how you now await the return from heaven of His Son, whom He raised from the dead—namely, Jesus—our rescuer from the wrath to come.
48 Eternal One: Here are the tribes and their allocated regions from north to south: Dan will have the land in the far north. It will run west to east along the road from Hethlon to Lebo-hamath to Hazer-enan (on the border of Damascus and next to Hamath). 2 Asher will get the territory south of Dan’s border from east to west. 3 Naphtali will be allotted the region immediately south of Asher’s border from east to west. 4 Manasseh will have the land south of Naphtali’s border from east to west. 5 Ephraim will get the territory that borders Manasseh on the south from east to west. 6 Reuben will be allotted the region immediately south of Ephraim from east to west. 7 Judah will have the land south of Reuben’s border from east to west.
8 The land adjoining Judah’s southern border from east to west is to be set aside as sacred ground. It will be 8⅓ miles wide and as long as the other tribal regions from east to west. The temple complex will sit at the center, 9 in an area dedicated to the Eternal One that is 8⅓ miles long and 3⅓ miles wide. 10-11 The priests will be allotted an area that is 8⅓ miles wide along its northern border, 3⅓ miles wide along its eastern and western borders, and 8⅓ miles wide along its southern border. The temple of the Eternal will sit at the center of the sacred ground. It will be set aside specifically for the priests who descended from Zadok, the only people who remained faithful to Me when all of Israel, including the Levites, abandoned Me. 12-13 This sacred ground will be allotted to them when the rest of the land is distributed to the other tribes. To its north will be the Levites’ sector. It will be the same size and shape as the land given to the priests: 8⅓ miles long and 3⅓ miles wide. 14 Neither the priests nor the Levites may sell or trade any of this land. No one is to put it to any other use, for this land is holy to the Eternal One.
15 Another strip of land will be available to the rest of Israel for building houses and pasturing their animals. It will be 8⅓ miles long and 1⅔ miles wide. A city will be built in the heart of this land. 16 It is to be arranged as a square, measuring 1½ miles on each side: north, south, east, and west. 17 Around the perimeter of the city will be an open area extending 150 yards to the north, south, east, and west. 18 The rest of the land running south of the priests’ allotment will be used to grow food for those who work in the city. It will stretch 3⅓ miles to the east and 3⅓ miles to the west of the city. 19 Anyone who works in the city—regardless of his tribal affiliation—will be allowed to farm the land. 20 The entire area will be a square that measures 8⅓ miles on every side; you are to set aside this ground as holy for the priests and Levites, for the temple, and for the city as I’ve directed.
21 The land located on both sides—east and west—of the sacred ground and the city is to be given to the prince. It will stretch 8⅓ miles to the east and 8⅓ miles to the west of the Levites’, priests’, and the city’s squares of land. So the prince will have two areas of land adjoining the sacred ground containing the temple complex at its center. 22 The prince gets one share (in two sections adjacent to the sacred ground) between Judah’s southern border and Benjamin’s northern border.
23 Here are the remaining tribes and their allocated regions: Benjamin will have the territory directly south of the prince’s and the city’s lands from the east to the west. 24 Simeon will get the land that borders Benjamin’s southern border from east to west. 25 Issachar will be allotted the region south of the border of Simeon from east to west. 26 Zebulun will have the land adjoining Issachar’s southern border from east to west. 27 Gad will get the territory south of Zebulun’s border from east to west. 28 The southern border of Gad will run from Tamar in the east to the waters of Meribath-kadesh and along the brook of Egypt all the way to the Mediterranean Sea.[a] 29 This is how I want you to divide the land between the tribes of Israel. Their portions will be their inheritances.
30-31 As for the exits from the city—the city gates—they are to be named after the tribes of Israel. On the north wall, which is 1½ miles long, the three gates are to be named after Reuben, Judah, and Levi. 32 On the east wall, which is 1½ miles long, the three gates are to be named after Joseph, Benjamin, and Dan. 33 On the south wall, which is 1½ miles long, the three gates are to be named after Simeon, Issachar, and Zebulun. 34 On the west wall, which is 1½ miles long, the three gates are to be named after Gad, Asher, and Naphtali. 35 The total distance around the city will be 6 miles. From that day forward, the name of the city will be The Eternal One Lives There.
Psalm 104
1 Call Him good, my soul, and praise the Eternal.
I am here to declare my affection for You, Eternal One, my God.
You are indeed great—
You who are wrapped in glory and dressed in greatness.
2 For covering, You choose light—Your clothes, sunset and moonrise.
For a tent, You stretch out the heavens; for Your roof, You pitch the sky.
3 Your upper chamber is built on beams that lie in the waters overhead,
and the clouds, Your chariot;
You are held aloft by the wind.
4 You make Your messengers like the winds;
the breeze whispers Your words,
Your servants are like the fire and flame.
5 You made the earth,
and You made its frame stable forever.
Never will it be shaken.
6 You wrapped it in a gown of waters—
ancient mountains under layers of sky.
7 But when You reprimanded those waters, they fled;
the thunder of Your voice sent them running away.
8-9 They hammered out new depths, heaved up new heights,
and swallowed up whatever You commanded.
At first, they covered the earth,
but now You have bound them,
and they know their appointed place.
10 You send fresh streams that spring up in the valleys,
in the cracks between hills.
11 Every animal of the open field makes its journey there for drink:
wild donkeys lap at the brooks’ edges.
12 Birds build their nests by the streams,
singing among the branches.
13 And the clouds, too, drink up their share,
raining it back down on the mountains from the upper reaches of Your home,
Sustaining the whole earth with what comes from You.
And the earth is satisfied.
14-15 Thus You grow grain for bread, grapes for wine, grass for cattle—
all of this for us.
And so we have bread to make our bodies strong,
wine to make our hearts happy,
oil to make our faces shine.
Every good thing we need, Your earth provides;
our faces grow flush with Your life in them.
16 The forests are Yours, Eternal One—stout hardwoods watered deeply, swollen with sap—
like the great cedars of Lebanon You planted,
17 Where many birds nest.
There are fir trees for storks,
18 High hills for wild goats,
stony cliffs for rock badgers.
For each place, a resident,
and for each resident, a home.
19 The moon strides through her phases, marking seasons as she goes.
The sun hides at his appointed time,
20 And with the darkness You bring, so comes night—
when the prowling animals of the forest move about.
21 It is then that lions seek the food You, the True God, give them,
roaring after their prey.
22 At sunrise, they disappear
and sleep away the day in their dens.
23 Meanwhile, the people take to the fields and to the shops and to the roads,
to all the places that people work, until evening when they rest.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.