M’Cheyne Bible Reading Plan
7 It took Solomon 13 years to complete his own house. 2 He constructed the house of the forest of Lebanon, and it was 150 feet long, 75 feet wide, and 45 feet high. It was built on top of cedar beams supported by 4 rows of cedar columns. 3 The space above the side rooms (which were on top of the 45 columns, 15 columns in each row) was paneled with cedar. 4 There were 3 rows of window frames directly opposite each other—3 on each side. 5 The doorways and doorposts were square, and the openings were directly opposite each other: 3 on each side.
6 Solomon then constructed the hall of pillars. It was 75 feet long and 45 feet wide. There was a porch with pillars and a canopy as an entryway before them. 7 Then he made the hall for the throne. This is where he would give judgment; thus it was called the hall of judgment. The entire room was paneled from floor to floor[a] with cedar.
8 His own residence, the interior court behind the hall of judgment, was made the same way. For his wife, Pharaoh’s daughter, Solomon constructed another house like the hall of judgment. 9 They were all decorated inside and out, top to bottom, with costly stones, rare rocks perfectly cut with saws. 10 The foundation of the house was made out of rare, expensive stones. There were some gigantic stones, 12 and 15 feet long. 11 The elevation of the house was also made of large, costly stones; and they were trimmed to perfection, along with the cedar. 12 The courtyard had 3 rows of trimmed stones; and it also had 1 row of cedar beams, just like the porch and the central hall of the Eternal’s temple.
13 King Solomon sent for Hiram, the master craftsman from Tyre. 14 Hiram was the son of a widow from the Naphtali tribe. His father was a craftsman from Tyre who was wise, educated, and skilled enough to do anything with bronze. Hiram did all the bronze work for King Solomon. 15 He crafted the 2 bronze columns. Each one of them was 27 feet high, and the circumference of both was 18 feet. 16 He cast 2 capitals out of molten bronze for the columns. Each of the capitals was 7½ feet high. 17 There was an intricate network of twisted threads and chain on the capitals of the columns. There were 7 networks on each capital. 18 Hiram crafted the columns and 2 rows around one network in order to hide the capitals that were over the pomegranates.[b] He did the same thing for the other capital. 19 The capitals on the porch columns were crafted to look like 6-foot-high lilies. 20 There were capitals on top of both columns, and above the round sun face beside the network were 200 pomegranates in rows around both capitals. 21 He raised the columns on the porch of the central hall. After he raised the column on the right, he named it Jachin, meaning “he will establish.” He raised the column on the left and named it Boaz, meaning “in it is strength.” 22 There were lily designs at the top of both columns.
When he had finished casting the columns, 23 Hiram cast the sea. It was in the shape of a circle: 15 feet in diameter, 7½ feet deep, and 45 feet in circumference. 24 Gourds surrounded the sea underneath the brim: 10 gourds for every foot and a half. They were in 2 rows and had been cast as part of the sea. 25 Its pedestal was 12 oxen: 3 of the oxen faced north, 3 faced west, 3 faced south, and 3 faced east so that the back ends of the oxen were all on the inside. 26 The sea was as thick as a hand is wide. The edge of it was designed like the edge of a cup, curved back like the blossom of a lily. The sea had a water capacity of 12,000 gallons.[c]
27 Hiram then crafted 10 bronze moveable stands. Each water stand was 6 feet long, 6 feet wide, and 4½ feet high. 28 The stands had side panels and panels between the crossbars. 29 On the panels between the crossbars there were lions, oxen, and winged creatures. There was a pedestal over the crossbars that would support the basin, and there were garlands of ornaments below the lions and oxen. 30 There were 4 bronze wheels and 4 bronze axles for each stand. The 4 legs of each stand also had 4 bases. There were bases with garlands on all sides below the basin. 31 The opening at the crown of the cart was 1½ feet wide, in the shape of a circle, and like the pedestal, 27 inches. There were carvings on the opening, and the ends were straight, not rounded. 32 The 4 wheels were beneath the panels, and the wheel axles were on the base. Each wheel was 27 inches tall. 33 The wheels were crafted like the wheels of a chariot. Their axles, rims, spokes, and hubs were all cast. 34 There were 4 braces on the 4 corners of each base that were part of the stand. 35 There was a circular form 18 inches high above the base that the basin would rest in. It remained above the base, connected to the perimeter. 36 Hiram carved winged creatures, lions, and palm trees onto the braces wherever he found space, and he surrounded them with garlands. 37 All 10 of the stands were cast from the same mold, giving them all the same measurements and shape.
38 He crafted 10 bronze basins. Each basin had a capacity of 240 gallons and was 6 feet tall. There was 1 basin on each of the 10 stands. 39 He put 5 of the stands on the right side of the temple and the other 5 on the left side. He placed the sea on the right end of the temple, toward the southeast.
40 Hiram cast the basins, shovels, and bowls. He finally completed all his work for King Solomon in the Eternal’s temple: 41 2 columns and 2 bowls for the capitals (which were placed on top of the columns), 2 networks that were placed over the bowls of the capitals, 42 400 pomegranates for the 2 networks, 2 rows of pomegranates for each network to go over the 2 bowls of the capitals which sat on top of the columns, 43 10 stands, 10 basins for the stands, 44 the sea, the 12 oxen beneath the sea, 45 buckets, shovels, bowls, and everything else, including the objects Hiram crafted for Solomon in the Eternal’s temple. All were made out of burnished bronze. 46 The king molded the clay into forms in the plain of the Jordan and cast them there, between Succoth and Zarethan.
47 Solomon did not weigh any of the utensils because there were so many of them. It was impossible to get an accurate weight of the bronze.
48 Solomon had crafted all the furniture in the Eternal’s temple: the golden altar; the golden table that held the bread of the Presence; 49 5 golden lampstands on the right and 5 on the left in front of the inner sanctuary; the golden flowers, lamps, and tongs; 50 the golden cups, snuffers, bowls, spoons, and coal pans; the door hinges of the inner sanctuary (which was the most holy place); and the door hinges for the central hall of the temple that were crafted out of the purest gold.
51 Solomon’s work in the Eternal’s temple was complete. Solomon moved the sacred things his father had sanctified—the silver, gold, and utensils—into the treasuries in the Eternal’s temple.
4 As a prisoner of the Lord, I urge you: Live a life that is worthy of the calling He has graciously extended to you. 2 Be humble. Be gentle. Be patient. Tolerate one another in an atmosphere thick with love. 3 Make every effort to preserve the unity the Spirit has already created, with peace binding you together.
Now that Paul has described the new world as God would have it, he urges believers to live out their callings with humility, patience, and love: to walk as Jesus walked. These are the ways of Jesus. Paul encourages them to do whatever it takes to hold onto the unity that binds people together in peace. He does not ask them to create that unity; this has already been accomplished through the work of the Rescuer and His Spirit. Rather, he calls believers to guard that unity—a more modest but no less significant task—because that unity is founded on God’s oneness and work in the world.
4 There is one body and one Spirit, just as you were all called to pursue one hope. 5 There is one Lord Jesus, one living faith, one ceremonial washing through baptism,[a] and 6 one God—the Father over all who is above all, through all, and in all. 7 This God has given to each of us grace in full measure according to the Anointed’s gift 8 as the Scripture says,
When He ascended to the heights,
He put captivity in chains;
And in His triumph, He gave gifts to the people.[b]
9 (Well, when it says “He ascended,” then that must mean that He had descended earlier to the lower levels, that is, to the earth. 10 The One who descended is the same One who rose from the dead to ascend far above all the heavens so that He could fill all things.)
11 It was the risen One who handed down to us such gifted leaders—some emissaries,[c] some prophets, some evangelists, as well as some pastor-teachers— 12 so that God’s people would be thoroughly equipped to minister and build up the body of the Anointed One. 13 These ministries will continue until we are unified in faith and filled with the knowledge of the Son of God, until we stand mature in His teachings and fully formed in the likeness of the Anointed, our Liberating King. 14 Then we will no longer be like children, tossed around here and there upon ocean waves, picked up by every gust of religious teaching spoken by liars or swindlers or deceivers. 15 Instead, by truth spoken in love, we are to grow in every way into Him—the Anointed One, the head. 16 He joins and holds together the whole body with its ligaments providing the support needed so each part works to its proper design to form a healthy, growing, and mature body that builds itself up in love.
17 Therefore, as a witness of the Lord, I insist on this: that you no longer walk in the outsiders’ ways—with minds devoted to worthless pursuits. 18 They are blind to true understanding. They are strangers and aliens to the kind of life God has for them because they live in ignorance and immorality and because their hearts are cold, hard stones. 19 And now, since they’ve lost all natural feelings, they have given themselves over to sensual, greedy, and reckless living. They stop at nothing to satisfy their impure appetites.
20 But this is not the path of the Anointed One, which you have learned. 21 If you have heard Jesus and have been taught by Him according to the truth that is in Him, 22 then you know to take off your former way of life, your crumpled old self—that dark blot of a soul corrupted by deceitful desire and lust— 23 to take a fresh breath and to let God renew your attitude and spirit. 24 Then you are ready to put on your new self, modeled after the very likeness of God: truthful, righteous, and holy.
25 So put away your lies and speak the truth to one another because we are all part of one another. 26 When you are angry, don’t let it carry you into sin.[d] Don’t let the sun set with anger in your heart or 27 give the devil room to work. 28 If you have been stealing, stop. Thieves must go to work like everyone else and work honestly with their hands so that they can share with anyone who has a need. 29 Don’t let even one rotten word seep out of your mouths. Instead, offer only fresh words that build others up when they need it most. That way your good words will communicate grace to those who hear them. 30 It’s time to stop bringing grief to God’s Holy Spirit; you have been sealed with the Spirit, marked as His own for the day of rescue. 31 Banish bitterness, rage and anger, shouting and slander, and any and all malicious thoughts—these are poison. 32 Instead, be kind and compassionate. Graciously forgive one another just as God has forgiven you through the Anointed, our Liberating King.
37 The Eternal had a hold on me, and I couldn’t escape it. The divine wind of the Eternal One picked me up and set me down in the middle of the valley, but this time it was full of bones. 2 God led me through the bones. There were piles of bones everywhere in the valley—dry bones left unburied.
This oracle may be one of the best known in Ezekiel’s prophecy. God’s promise of a new heart and a new spirit echoes Jeremiah’s new covenant prophecy (Jeremiah 31:31-34). What God’s people need more than anything is for God to do a work of grace within them. Like other prophets of his day, Ezekiel is convinced that heaven must intervene in order to fix what is wrong on earth. It is not enough for people to try harder and do better. This work of grace begins with God cleansing His people with fresh water. Idolatry and various sins have made them impure and unclean, so before they can be restored, they must be made pure by the washing of water. Then, once God gives them a new heart, His people will become willing covenant partners; they will give up on their rebellious, hurtful ways and embrace God’s designs for their lives. With a new spirit—which seems to be nothing other than God’s Spirit living in and among them—they will have the desire and ability to live out God’s reasonable demands on them.
God insists that all He intends to do to save and redeem His people is not for their good; He is working to restore His good name. God’s covenant people have given Him a bad reputation among the nations, so God must act in His own interest to make sure His name is given the honor it is due.
Eternal One (to Ezekiel): 3 Son of man, do you think these bones can live?
Ezekiel: Eternal Lord, certainly You know the answer better than I do.
Eternal One: 4-5 Actually, I do. Prophesy to these bones. Tell them to listen to what the Eternal Lord says to them: “Dry bones, I will breathe breath into you, and you will come alive. 6 I will attach muscles and tendons to you, cause flesh to grow over them, and cover you with skin. I will breathe breath into you, and you will come alive. After this happens, you will know that I am the Eternal.”
God is not only the Creator of life, but He is also the Restorer of life.
7 So I did what God told me to do: I prophesied to the bones. As I was speaking, I heard a loud noise—a rattling sound—and all the bones began to come together and form complete skeletons. 8 I watched and saw muscles and tendons attach to the bones, flesh grow over them, and skin wrap itself around the reforming bodies. But there was still no breath in them.
Eternal One: 9 Prophesy to the breath. Speak, son of man, and tell them what the Eternal Lord has to say: “O sweet breath, come from the four winds and breathe into these who have been killed. Make these corpses come alive.”
10 So I did what God told me to do: I prophesied to the breath. As I was speaking, breath invaded the lifeless. The bodies came alive and stood on their feet. I realized then I was looking at a great army.
Eternal One: 11 Son of man, these bones are the entire community of Israel. They keep saying, “Our bones are dry now, picked clean by scavengers. All hope is gone. Our nation is lost.”
12-13 He told me to prophesy and tell them what He said.
Eternal One: Pay attention, My people! I am going to open your graves and bring you back to life! I will carry you straight back to the land of Israel. Then you will know that I am the Eternal One. 14 I will breathe My Spirit into you, and you will be alive once again. I will place you back in your own land. After that you will know I, the Eternal, have done what I said I would do.
So said the Eternal One.
15 Again the word of the Eternal came to me.
Eternal One: 16 Son of man, find a stick and write these words on it: “For Judah and the people of Israel associated with him.” Then go find another stick, and write these words on it: “For Joseph—the stick of Ephraim—and the entire community of Israel associated with him.” 17 Now take both sticks and join them together in your hand as if they are one. 18 When your compatriots question you about what you are doing, asking, “Will you not tell us plainly what these actions mean?” 19 tell them I say, “Watch as I take Joseph’s stick (the one held by Ephraim) and the ten Israelite tribes of the North, your compatriots, and put it end to end with Judah’s stick. The two sticks will become one in My hand.” 20 Make sure the people are able to see what you have written on each stick. 21 Then tell them what I say: “Look! I’m gathering the Israelites up from the countries where they’ve been scattered and putting them back in their own land.” 22 I will form them into one nation upon Israel’s mountains, and they will live under the reign of one king. They will no longer live as two separate peoples, split into two different kingdoms. 23 From then on, they will not defile themselves with idols and abhorrent images and strange perversions. I will rescue them from all the places where they’ve lived and sinned. I will make them pure and clean again! They will be My people, and I will be their God.
24 My beloved servant, David, will be their king. They will all live peaceably under one shepherd. They will live according to My laws and obey My statutes and do them. 25 My people will dwell in the same land I gave to Jacob, My servant.
How could David be the king of Israel’s new nation? He died 500 years earlier! Certainly God does not mean that David comes back from the dead to reign; He means that David is the archetype for the eternal king. This new king will carry David’s name because He will be a descendant of David. He will rule a united kingdom just as David ruled a united Israel in his day. He, too, will be a shepherd of God’s people.
These hopes and aspirations will remain in the psyche of God’s people for hundreds of years. When Jesus begins His ministry, His followers will be certain they have found the good shepherd.
Eternal One: It will be the same land where your ancestors dwelled, but their past wickedness will be forgotten there. They, their children, and their children’s children will live there forever; and My servant David will be their prince forever. 26 I will establish a covenant of peace—an everlasting promise—with them. I will make them strong and numerous in the land I gave them. My sanctuary will be at the heart of their community forever. 27 I will make My home with them. I will be their God, and they will be My people.[a] 28 After all these things come to pass and My sanctuary is at the heart of their community forever, all the nations will know that I, the Eternal, am the One who makes Israel holy.
Psalm 87
A song of the sons of Korah.
1 He laid His foundation on the sacred mountains.
2 The Eternal loves Zion’s gates;
He prefers it over any other place where Jacob’s descendants make their homes.
3 Spectacular things are said about you,
O Jerusalem, city of the True God.
[pause][a]
4 God says, “I tell of some who know Me in Egypt[b] and Babylon;
behold, My people are in Philistia, Tyre, and Ethiopia[c] too:
‘This person was born there.’”
5 It is said of Zion,
“This person and that person were born in her.”
The Most High God has established that city and makes her strong.
6 When keeping track of His people, the Eternal surely notices,
“This one was born in Zion.”
[pause]
7 Those who sing and those who dance will say together,
“All my fountains of joy are in You.”
Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[d] A contemplative song[e] of Heman the Ezrahite.
This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings.
1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!
3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.
[pause][f]
8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?
[pause]
11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[g]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?
13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.