M’Cheyne Bible Reading Plan
God Calls Samuel
3 The boy Samuel ·served [ministered before] the Lord under Eli. In those days ·the Lord did not speak directly to people very often [L the word from the Lord was rare]; there were very few visions.
2 Eli’s eyes were so ·weak [dim] he ·was almost blind [L could not see]. One night he was lying in ·bed [his usual place]. 3 Samuel was ·also in bed [L lying down] in the Lord’s ·house [sanctuary; temple], where the Ark of God [C another name for the Ark of the Covenant; 4:3] was. God’s lamp [C probably the Menorah] ·was still burning [had not yet gone out].
4 Then the Lord called Samuel, and he answered, “I am here!” 5 He ran to Eli and said, “I am here. You called me.”
But Eli said, “I didn’t call you. Go back ·to bed [and lie down].” So Samuel went back ·to bed [and lay down].
6 The Lord called again, “Samuel!”
Samuel again went to Eli and said, “I am here. You called me.”
Again Eli said, “I didn’t call you. Go back ·to bed [and lie down].”
7 Samuel did not yet know the Lord, and ·the Lord had not spoken directly to him yet [L the word of the Lord had not been revealed to him before].
8 The Lord called Samuel for the third time. Samuel got up and went to Eli and said, “I am here. You called me.”
Then Eli ·realized [understood; perceived; discerned that] the Lord was calling the boy. 9 So he told Samuel, “Go ·to bed [lie down]. If he calls you again, say, ‘Speak, Lord. ·I am your servant and I am […for your servant is] listening.’” So Samuel went and lay down in ·bed [his place].
10 The Lord came and stood there and called as he had before, “Samuel, Samuel!”
Samuel said, “·Speak, Lord. I am your servant and I am [L Speak, for your servant is] listening.”
11 The Lord said to Samuel, “Watch, I am going to do something in Israel that will ·shock [L make the ears ring/tingle of] those who hear about it. 12 ·At that time [L In that day] I will ·do to [carry out against] Eli and his ·family [L house] everything I ·promised [threatened; spoke], from beginning to end. 13 I told Eli I would ·punish [judge] his ·family always [L house forever], because ·he knew his sons were evil [of the sin/iniquity he knew of]. They ·cursed God[a] [blasphemed], but he did not ·stop [correct; discipline; rebuke] them. 14 So I swore to Eli’s ·family [L house], ‘Your ·guilt [sins; iniquity] will never be ·removed [forgiven; atoned for; expiated] by sacrifice or offering.’”
15 Samuel lay down until morning. Then he opened the doors of the ·house [temple] of the Lord. He was afraid to tell Eli about the vision, 16 but Eli called to him, “Samuel, my son!”
Samuel answered, “I am here.”
17 Eli asked, “·What did the Lord say [What word/message did he speak/give] to you? Don’t hide it from me. May God ·punish you terribly [L do so to you, and more also,] if you hide from me anything he said to you.” 18 So Samuel told Eli everything and did not hide anything from him. Then Eli said, “He [or It] is the Lord. Let him do what he thinks ·is best [good].”
19 The Lord was with Samuel as he grew up; he did not let any of Samuel’s ·messages [words] ·fail to come true [L fall to the ground]. 20 Then all Israel, from Dan to Beersheba [C from the extreme north to the extreme south], knew Samuel was ·a true [confirmed/attested as a] prophet of the Lord [Deut. 13:1–5; 18:14–22]. 21 And the Lord continued to ·show himself [appear; manifest himself] at Shiloh [1:3], and he ·showed [revealed] himself to Samuel through his word.
3 So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? 2 Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. 3 ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? 4 ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:
“So you will be ·shown to be right [justified] ·when you speak [L in your words],
and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”
5 But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) 6 ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.
7 A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” 8 It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].
All People Are Guilty
9 ·So [L What then?] ·are we Jews [or are we Christians; L are we] ·better than others [or making excuses for ourselves]? ·No [L Not at all]! We have already ·said [charged; made the accusation] that Jews and Gentiles alike are all ·guilty of [or under the power of; L under] sin. 10 As the Scriptures say:
“There is no one who ·always does what is right [L is righteous],
not even one.
11 There is no one who understands.
There is no one who ·looks to God for help [L seeks God].
12 All have turned away.
Together, everyone has become ·useless [worthless].
There is no one who ·does anything good [or shows kindness];
there is not even one [Ps. 14:1–3].”
13 “Their throats are like open graves [C either their words are like rotting corpses, or their speech is murderous];
they use their tongues ·for telling lies [to deceive; Ps. 5:9].”
“·Their words are like snake poison [L Asp/Viper venom is on their lips; Ps. 140:3].”
14 “Their mouths are full of cursing and ·hate [bitterness; Ps. 10:7].”
15 “·They [L Their feet] are ·always ready [eager; quick] to ·kill people [L shed blood].
16 ·Everywhere they go [L Along their paths/ways] they cause ·ruin [destruction; havoc] and misery.
17 They don’t know ·how to live in [L the way of] peace [Is. 59:7–8].”
18 “They have no fear of God [Ps. 36:1].”
19 We know that ·the law’s commands [L what the law says] are for those who ·have [are under/subject to; L are in] the law. This ·stops all excuses [L silences every mouth] and brings the whole world under God’s judgment, 20 because no one can be ·made right [justfied; declared righteous] with God [Ps. 143:2] ·by following [L through the works of] the law. [L For] The law only ·shows us our [brings awareness of] sin.
How God Makes People Right
21 But now ·God’s way to make people right with him [L the righteousness of God] ·without [apart from] the law has been ·shown to us [revealed; made known], a way ·told to us [testified to; attested] by the law and the prophets. 22 ·God makes people right with himself [L This righteousness comes] through ·their faith in [or the faithfulness of] Jesus Christ. This is true for all who believe in Christ, because ·all people are the same [there is no distinction/difference; C between Jews and Gentiles]: 23 [L For; Because] Everyone has sinned and ·fallen short [or is not worthy] of God’s ·glorious standard [or glorious presence; L glory], 24 and all need to be ·made right with God [justfied; declared righteous] as a free gift by his grace, ·by being set free from sin [L through the redemption that is] ·through [or in] Jesus Christ. 25 God ·sent [or appointed; or presented] him ·to die in our place to take away our sins [as a sacrifice of atonement; or as the mercy seat; T as a propitiation; C the Greek term could mean the place where sacrificial blood was dripped (the mercy seat) or the sacrifice itself; it implies an atoning sacrifice that turns away divine wrath]. We receive forgiveness through faith in ·the blood of Jesus’ death [L his blood]. This showed ·that God always does what is right and fair [L his righteousness], as in the past when he was patient and ·did not punish people for their sins [L passed over/delayed punishment for previously committed sins]. 26 And God gave Jesus to show ·today [or at this present time (of salvation)] ·that he does what is right [L his righteousness/justice]. God did this so he could ·judge rightly [or be shown to be just/righteous] and so he could ·make right [declare righteous; justify] any person ·who has faith in Jesus [or on the basis of Jesus’ faithfulness; see v. 22]. [C Christ’s sacrificial death shows that God is both just (sin is justly punished) and merciful (God saves undeserving sinners).]
27 ·So do we have a reason to brag about ourselves? No! [L Where, then, is boasting? It is excluded.] ·And why not [L By what law/principle]? It is the ·way [law; principle] of faith that stops all ·bragging [boasting], not the ·way [law; principle] of ·trying to obey the law [L works]. 28 For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law. 29 [L Or] Is God only the God of the Jews? Is he not also the God of the Gentiles? 30 Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith. 31 So do we ·destroy [nullify; annul] the law by ·following the way of faith [L faith]? ·No [Absolutely not; May it never be; v. 6]! ·Faith causes us to be what the law truly wants [L We uphold/establish/support the law; C living by faith captures the true spirit and purpose of the law; the law pointed out sin and the need for grace, thereby pointing to Christ].
41 In the seventh month Ishmael son of Nethaniah and ten of his men came to Gedaliah son of Ahikam [C the Babylonian appointed governor] at Mizpah [40:6]. (Nethaniah was the son of Elishama.) Now Ishmael was a member of the ·king’s [royal] family and had been one of the officers of the king of Judah. While they were eating ·a meal with Gedaliah [L bread together] at Mizpah, 2 Ishmael and his ten men got up and killed Gedaliah son of Ahikam, the son of Shaphan, with a sword. (Gedaliah was the man the king of Babylon had ·chosen [appointed] as governor over Judah.) 3 Ishmael also killed all the ·Jews [L Judeans] and the ·Babylonian [L Chaldean] soldiers who were there with Gedaliah at Mizpah.
4 The day after Gedaliah was murdered, before anyone knew about it, 5 eighty men came to Mizpah bringing ·grain [L gift; tribute] offerings [Lev. 2:1] and incense to the ·Temple [L house] of the Lord. Those men from Shechem, Shiloh, and Samaria [C important centers in northern Israel] had shaved off their beards, torn their clothes, and ·cut [gashed] themselves [C mourning rituals]. 6 Ishmael son of Nethaniah went out from Mizpah to meet them, crying as he walked. When he ·met [encountered] them, he said, “Come with me to meet Gedaliah son of Ahikam.” 7 So they went into Mizpah. Then Ishmael son of Nethaniah and his men ·killed [slaughtered] seventy of them and threw the bodies into a deep ·well [cistern; pit]. 8 But the ten men who were ·left alive [L still found] said to Ishmael, “Don’t kill us! We have stores of wheat and barley and oil and honey that we have hidden in a field.” So ·Ishmael let them live [L he stopped] and did not kill them with the others. 9 Now the ·well [cistern; pit] where he had thrown all the bodies had been made by King Asa [C ruled 913–873 bc] as a part of his defenses against Baasha king of Israel [C ruled 900–877 bc; 1 Kin. 15:9–24; 15:33—16:7]. But Ishmael son of Nethaniah put dead bodies in it until it was full.
10 Ishmael captured all the other people in Mizpah: the king’s daughters and all the other people who ·were left [remained] there. They were the ones whom Nebuzaradan commander of the guard had ·chosen Gedaliah son of Ahikam to take care of [appointed Gedaliah son of Ahikam as governor over]. So Ishmael son of Nethaniah captured those people, and he started to cross over to the country of the ·Ammonites [L sons of Ammon].
11 Johanan son of Kareah [40:13–14] and all his army officers with him heard about all the ·evil things [crimes] Ishmael son of Nethaniah had done. 12 So they took their men and went to fight Ishmael son of Nethaniah and ·caught [L found] him near the ·big pool of water [L many waters] at Gibeon [C southwest of Mizpah; 2 Sam. 2:8–17]. 13 When ·the captives Ishmael had taken [L all the people who were with Ishmael] saw Johanan and the army officers, they were glad. 14 So all the people Ishmael had taken captive from Mizpah turned around and ran to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped from Johanan and ran away to the ·Ammonites [L sons of Ammon].
16 So Johanan son of Kareah and all his army officers ·saved [L took] the captives that Ishmael son of Nethaniah had taken from Mizpah after he ·murdered [L struck] Gedaliah son of Ahikam. Among those left alive were soldiers, women, children, and ·palace officers [or eunuchs]. And Johanan brought them back from the town of Gibeon.
The Escape to Egypt
A Prayer for Protection
A prayer of David.
17 Lord, hear ·me begging for fairness [a just cause];
·listen [pay attention] to my cry for help.
·Pay attention [Bend your ear] to my prayer,
because ·I speak the truth [L my lips are not deceitful].
2 ·You will judge that I am right [L My judgment/vindication will come from before you];
your eyes can see what is ·true [virtuous].
3 You have examined my heart;
you have ·tested me all [or visited me at] night.
You ·questioned [tested] me without finding anything wrong;
·I have not sinned with my mouth [L my mouth has not transgressed].
4 ·I have obeyed your commands [L As for the deeds of people, by the word of your lips],
·so I have not done what evil people do [I have kept away from the ways of the violent].
5 ·I have done what you told me [L My steps have held fast to your paths];
·I have not failed [L My feet have not slipped].
6 I call to you,
·and [L for] you answer me, O God.
·Listen [L Extend your ear] to me now,
and hear what I say.
7 Your ·love [loyalty; covenant love] is wonderful.
·By your power [L At your right hand] you save those who ·trust [find their refuge in] you
from ·their enemies [those who rise up against them].
8 Protect me as ·you would protect your own [or the apple/L pupil of your] eye.
Hide me under the shadow of your wings.
9 Keep me from the wicked who ·attack [mistreat] me,
from my enemies who surround me.
10 They ·are selfish [close their callous hearts]
and ·brag about themselves [L their mouths speak proudly].
11 They have ·chased [tracked] me until they have surrounded me.
They ·plan [L set their eyes] to throw me to the ground.
12 They are like lions ready to ·kill [tear up prey];
like lions, they sit in ·hiding [ambush; cover].
13 Lord, rise up, ·face [confront] the enemy, and ·throw them down [subdue them].
·Save [Rescue; T Deliver] me from the wicked with your sword.
14 Lord, save me by your ·power [L hand] from mortals,
from mortals whose ·reward [portion] in the world is in this life.
·They have plenty of food [L Your stores have filled their bellies].
·They have many sons [or Their sons have plenty]
and leave ·much money [L their surplus] to their children.
15 ·Because I have lived right [In righteousness], I will see your face.
When I wake up, I will see your likeness and be satisfied.
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